Reposted by DoSSE ProjectDurham Classics and Ancient History @durhamclassics.bsky.social · 30/09/2026✨ Call for papers! 👉 Language and Labour in the Ancient World 📅 📍 15–16 April 2027 ⏰ Submit by Saturday 31st October 2026 🔗 Find out more: www.durham.ac.uk/departments/... 087
DoSSE Project @dosse-project.bsky.social · 29/09/2026Today, we had our last official meeting as a project. We are proud of what we've achieved, sad that's formally over, and excited about what's still to come. The project may have reached the end of its funding timeline, but our team is carrying on as a research network. 142
Reposted by DoSSE ProjectJesse Keskiaho @jkeskiah.bsky.social · 23/09/2026Just got my hands on this fine looking volume, including my piece on a Carolingian copy of the first eight books of De civitate carrying annotations probably made in or near Arles in the early sixth century, possibly in the entourage of bishop Caesarius doi.org/10.30965/978... 24615
DoSSE Project @dosse-project.bsky.social · 27/09/2026What an astonishing find! According to his vita, Caesarius healed Parthenius' favourite slave, who Parthenius then put in charge of his home. Can't wait to read Jesse's study on the annotations to the City of God and learn more. 093
Reposted by DoSSE ProjectYale Classics Library @yaleclassicslib.bsky.social · 26/09/20266th Oct. 2026, 17:00 GMT = 1PM EDT @tracconference.bsky.social Webinar Lecture: Daniel Connelly 'The Sound of Slave Labour: utilising ‘auditory peopling’ to analyse Marcus Aurelius’ depiction of ideal mastery at Villa Magna' www.ticketsource.com/theoretical-... @traj-journal.bsky.social 041
DoSSE Project @dosse-project.bsky.social · 22/09/2026Part three now up on the DoSSE blog: 'Enslaved People in the Elite Home, III: The Stibadium and Dining Room' Link: www.dosseproject.com/enslaved-peo... 111
DoSSE Project @dosse-project.bsky.social · 20/09/2026"Enslaved People in the Elite Home, II: Ostia and Transitional Space" Read part two of Hannah Ashton's series on how Late Roman art depicted enslaved people, within the very spaces where they worked, on the DoSSE blog Link: www.dosseproject.com/enslaved-peo... 141
DoSSE Project @dosse-project.bsky.social · 18/09/2026NEW on the DoSSE blog: 'Enslaved People in the Elite Home, I: The Cubiculum' This is part one of a three part guest series by Hannah Ashton, looking at the interaction between domestic space, art, & slavery in the Late Roman world. Link: www.dosseproject.com/enslaved-peo... 110
Reposted by DoSSE ProjectBonn Center for Dependency and Slavery Studies @dependencybonn.de · 18/09/2026The Namelessness in History workshop wrapped up at BCDSS: two days of studying people left unnamed by history, from ancient epigraphy to LLMs. Part of "The Nameless in History," funded by @volkswagenstiftung.de. Thanks to all who took part. @unibonn.bsky.social 064
Reposted by DoSSE ProjectPauline Stafford @pstafford.bsky.social · 18/09/2026Lots of discussion of ‘popular’ history and its pitfalls in context of Bayeux Tapestry exhibition. Just come across this excellent example - rather belatedly to my shame - of professional historians doing it brilliantly. 1/ www.taylorfrancis.com/books/edit/1...taylorfrancis.comPortraits of Medieval Europe, 800–1400 | Christian Raffensperger, ErinThis volume provides a collection of ‘imagined lives’ – individuals who, no matter their position on the social hierarchy, were crucial to the development of 152
DoSSE Project @dosse-project.bsky.social · 17/09/2026NEW on the DoSSE blog: parts II & III of Zarmina's guest series on 'Spiritualising Slavery in Early Christianity' Part II: 'Theological Justifications for Slavery in the Writings of Augustine' www.dosseproject.com/spiritualizi... 100
Reposted by DoSSE ProjectJosh Coulthard @joshcoulthard.bsky.social · 15/09/2026Are you a historian who works on histories of work, trade, or industry? Do you want to reach a wider public audience? If so we want your pitches for our December issue! As medieval editor I am always happy to work with any medievalist on their articles! Submit: www.epoch-magazine.com/submit 078
Reposted by DoSSE ProjectKatharina Mersch @katha-m.bsky.social · 14/09/2026OPEN ACCESS! Gender, Work, and Service in Late Medieval and Early Modern Europe, ed. Cersovsky, Eva-Maria; Exarchos, Julia. Stuttgart 2026 (Vierteljahrschrift für Sozial- und Wirtschaftsgeschichte – Beihefte, 265). biblioscout.net/de/book/10.2...biblioscout.netGender, Work, and Service in Late Medieval and Early Modern EuropeBy focusing on service as an important socio-historical reality of labour, this volume presents new research on the complex relations between gender a... 0178
Reposted by DoSSE ProjectSeth Rockman @sethrockman.bsky.social · 14/09/2026This is a big one: Brown University is searching for the next director of the Simmons Center for the Study of Slavery and Justice. Please help us identify excellent candidates to lead this signature program into the future. Please write me with ideas; please share in your networks; please apply.networks.h-net.orgBrown University - Professor and Director of the Simmons Center for the Study of Slavery and Justice | H-Net1. Academic Accomplishment. We seek a scholar with a strong scholarly record, including excellence in both research and teaching, appropriate for appointment at the level of full professor in a social science, humanities, or arts department at Brown. 2275234
Reposted by DoSSE ProjectCharles West @pseudo-isidore.bsky.social · 11/09/2026The improvement in our understanding of how central slave-trading was to early eastern European states has been dramatic over the past few years - a great example of how historical (& archaeological) research moves the field forwards. 1124
DoSSE Project @dosse-project.bsky.social · 10/09/2026NEW on the DoSSE blog: 'Spiritualising Slavery in Early Christianity, I: Slavery as a Spiritual Journey' This is the first of three guest posts by Zarmina Hussain-Gambles, a student who has just finished her studies at the University of Lincoln. Link: www.dosseproject.com/spiritualizi... 100
Reposted by DoSSE ProjectMateusz Fafinski @calthalas.bsky.social · 02/09/2026We all need to start writing emails with the same attitude Gregory the Great had when writing letters. Whenever someone fails to answer my email I will henceforth begin my message with "Greetings, Your Negligence". 24511
Reposted by DoSSE ProjectTony Burke @tonyburke.bsky.social · 29/08/2026Seven (?) years in the making, submitted to my editors yesterday. 624 pages, covering almost 400 texts but 100 or so pages over my page limit. Happy to leave this in the hands of the editors for a while and move on to something else (or just get more sleep). My thanks to all who helped along the way 611021
Reposted by DoSSE Project Laury Sarti @laurysarti.bsky.social · 25/08/2026Job! Three Research Group Leader positions at the Bonn Dependency cluster, starting in January 2027, on a fixed-term contract until 31 December 2032. Application deadline is 15 September 2026. 248
Reposted by DoSSE ProjectHelen Gittos @helengittos.bsky.social · 22/08/2026Three remarkable Merovingian royal women, reconstructed from the costumes they were buried in, probably Wisigarde (510-538/40), Arnegunde (515-580) and Balthild (c.633-680). I love their presence; wish they'd been drawn older. By F Vincent in P Perin & E Wamers, Königinnen der Merowinger (2013) 3366
DoSSE Project @dosse-project.bsky.social · 21/08/2026This looks like a great new book on household dependency - and it features friend-of-the-project Niall Ó Súilleabháin on "The Monastic Familia in Northern France as a Coercive Labour Regime, c. 900–c. 1100 AD" 051
Reposted by DoSSE ProjectBonn Center for Dependency and Slavery Studies @dependencybonn.de · 21/08/2026📚️ Volume 32 in the DSS series is out now! Congratulations to Stephan Conermann, Ulbe Bosma and Gijs Kessler on their new publication. buff.ly/mAXFnVX @unibonn.bsky.social @dfg.de @iisg-amsterdam.bsky.social @degruyterbrill.bsky.social 084
Reposted by DoSSE ProjectHannah S-R @hannahsrwriter.bsky.social · 19/08/2026Excited to announct a (slightly belated) call for papers for @imc-leeds.bsky.social! @vikkisands.bsky.social and I look forward to hearing your abstracts for our session on Communities and Outsiders! Deadline for abstracts: 1 September 2026. #medievalsky #imc2027 #cfp 059
Reposted by DoSSE ProjectSarah E. Bond @sarahebond.bsky.social · 18/08/2026August 18 is the feast day of Saint Helena, former stabularia (often an enslaved stablekeeper) & mother of Constantine. She is the patron saint of archaeologists for sending a brigade to excavate the True Cross but as @writinghelena.bsky.social shows: she was much more global.oup.com/academic/pro... 27220
Reposted by DoSSE ProjectAlex Harvey @alexharvv.bsky.social · 17/08/2026Still time for this, so keep sending submissions in. Have some brilliant submissions for 1 panel already but would be interested in a second! 0108
Reposted by DoSSE ProjectAlex Harvey @alexharvv.bsky.social · 12/08/2026Keep submitting and circulating! Trying to get a broad chronological sweep with this, so please reshare into different historical groups covering 400 - 1100 CE 044
Reposted by DoSSE ProjectSamuel Rowe @samdrowe.bsky.social · 06/08/2026Re-circulating this with 2 weeks to go; don't hesitate to send me a proposal (at samueldavid.rowe@studenti.unipd.it) as we still need submissions! #medievalsky #IMC2027 0128
Reposted by DoSSE ProjectPrinceton University Press @princetonupress.bsky.social · 10/08/2026In Slaving States, archaeologists Elizabeth Fentress and Adam Rabinowitz offer a pathbreaking new perspective on the ways ancient societies were shaped and transformed by slave trading. Publishing August 25 (20 October UK/EU pub). Learn more: press.princeton.edu/books/hardco... 03611
Reposted by DoSSE ProjectDr Nicola Holm @nrholm.bsky.social · 10/08/2026CfP for Leeds IMC 2027 for a panel organised by myself and Alexandra Kujanpaa (ANU)! 055
Reposted by DoSSE ProjectKatherine Weikert @kateweikert.bsky.social · 07/08/2026Your reminder that a slave economy was not necessary to have a society where social hierarchy was upheld by possession of enslaved people. 062
Reposted by DoSSE ProjectIsabella Lewis @irvlewis.bsky.social · 07/08/2026Very excited to announce that I am co-organising a session with @nick-mayhew.bsky.social on Sexual Violence in the Middle Ages for the International Medieval Congress in 2027. We welcome all proposals dealing with sexual violence in the Middle Ages. See the CFP below. @imc-leeds.bsky.social 02511
Reposted by DoSSE ProjectGerardo Martí @gerardomarti.bsky.social · 07/08/2026Great article on Christian slavery Ascetic renunciation of all worldly possessions often stopped short of releasing every slave. In many situations, whether within a hermitage or a monastery, one personal attendant remained, highlighting how slave ownership marked the high status of the slave owner 0103
Reposted by DoSSE ProjectJosh Wright🌹🌹🌹🌹 @joshwri.bsky.social · 07/08/2026This did not end in late antiquity. Julian of Norwich retained a servant even as an anchoress, according to the 1415 will of a man named John Plumpton. Her name was Alice. 021
Reposted by DoSSE ProjectAndrew Jacobs (he/him) @drewjakeprof.bsky.social · 07/08/2026this was such a great article, and that comment at the end about animals as stand-ins for enslaved servants instantly changed how I'm going to teach some of my "saints & superheroes" class this term! 051
Reposted by DoSSE ProjectSarah E. Bond @sarahebond.bsky.social · 07/08/2026When late antique ascetics left their “worldly possessions” behind, did that include all their enslaved persons? Um, no it did not. E.T. Dailey & Justin Pigott have a new, open access article in EME on “Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave”onlinelibrary.wiley.comAscetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slaveSlave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared thi... 26017
DoSSE Project @dosse-project.bsky.social · 07/08/2026Renouncing all wealth but for one slave... or two! Find out more from our latest blog post, which is a companion piece to Erin and Justin's article: www.dosseproject.com/renouncing-a... 010
Reposted by DoSSE ProjectIrishPhilosophy @irishphilosophy.bsky.social · 06/08/2026"I am but a humble hermit of high rank." Status really is the hardest thing to give up. 0156
Reposted by DoSSE ProjectEvan Vossman @evanvossman.bsky.social · 06/08/2026One of my alternative dissertation ideas was to see if anything substantive could be said about slavery practices at Qumran. Now I’m wondering if this article—though the time period and subjects are quite different—might provide a useful analog for thinking about this issue. 073
Reposted by DoSSE ProjectTony Beall · Where Sacred Fires Burn @ajbeall.bsky.social · 06/08/2026What a find, Charles. The detail that renunciation stopped at a single slave says so much about where Late Antique society located the line between poverty and degradation. Giving up wealth was piety; giving up mastery was social death. 1111
DoSSE Project @dosse-project.bsky.social · 07/08/2026A new article from Erin and Justin now out in Early Medieval Europe: 060
Reposted by DoSSE ProjectCharles West @pseudo-isidore.bsky.social · 06/08/2026Did you know that early Christian ascetics who gave "everything" away often retained a single slave? Just out, a new study by Erin Dailey and Justin Pigott: onlinelibrary.wiley.com/doi/10.1111/...onlinelibrary.wiley.comAscetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slaveSlave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared thi... 28645
Reposted by DoSSE ProjectSarah E. Bond @sarahebond.bsky.social · 06/08/2026Prof. Youssri Ezzat Hussein Abdelwahed has a new book out that looks extremely important: _Household Violence in Greco-Roman Egypt: Social, spatial, temporal, and material perspectives_ www.barpublishing.com/book/househo...barpublishing.comHousehold Violence in Greco-Roman Egypt - BAR PublishingDrawing on papyrological evidence (especially legal petitions), this volume illuminates the social, spatial, temporal, and material realities of household violence in Greco-Roman Egypt from the fourth... 1399
Reposted by DoSSE ProjectBrandon Massey @mbrandonmassey.bsky.social · 03/08/2026How can slavery studies reshape the ongoing quests for the historical Jesus? We invite paper proposals to the conference "Jesus and Slavery: New Quests, Methods, and Perspectives" to be held in 27–20 August 2027 in Cluj-Napoca, Romania. Proposals are due 31 August. 21815
Reposted by DoSSE ProjectKatherine CM Cross @kcross.bsky.social · 29/07/2026Proofs time! This was fun to write - making a case for the value of (early medieval) history in a collection for early childhood studies 😊 2183
Reposted by DoSSE ProjectHannah Murphy @hsmurphy.bsky.social · 24/07/2026Please share! A rare PhD studentship @kingshistory.bsky.social *fully* funded by @slaveryinwar.bsky.social to work with myself and Maeve Ryan, supported by a broader community of experts in Caribbean history, transatlantic slavery, and the history of war. www.kcl.ac.uk/study/fundin... 🗃️kcl.ac.ukAHRC Studentship: Slavery and the Seven Years’ War within and across the Caribbean Archipelago | King's College LondonThe Leverhulme Centre for Research on Slavery in War (CRSW) is pleased to announce the availability of a fully funded AHRC doctoral studentship, to be jointly supervised across History and War Studies 0196243
Reposted by DoSSE ProjectSarah E. Bond @sarahebond.bsky.social · 18/07/2026Reading: Tamara Lewit, "“Not Just a Housekeeper: A New Look at the Work of the Roman Vilica.” Journal of Roman Archaeology, 2026, 1–37 (open access) doi.org/10.1017/S104... Adding this to my ancient slavery reading list. 05113
Reposted by DoSSE ProjectDr. Brittany Orton @bhoneybadger.bsky.social · 17/07/2026I'm organising a @haskinssociety.bsky.social sponsored panel for @kzooicms.bsky.social 2027! This is a session that broadly focuses on all research concerning early medieval women (c.400–1100). If you know of anyone working in this area, please share! 32222
Reposted by DoSSE ProjectDr Tom Horne @hornesupremacy.bsky.social · 16/07/2026⚔️🪙 A Gallic and Gallo-Roman productive settlement and sanctuary complex at Allonnes la Gauloise in France has produced an array of metal devotional objects, including weapons, coins, and decorative elements. @inrap.fr open.substack.com/pub/thearcha... 0186
Reposted by DoSSE ProjectChristy Cobb @christycobb.bsky.social · 14/07/2026Just noticed that my first book is on sale for $24 on springer’s website (it is usually $120!). If anyone could use a hard copy, check it out here: link.springer.com/book/10.1007...link.springer.comSlavery, Gender, Truth, and Power in Luke-Acts and Other Ancient NarrativesThis book examines slavery and gender through a feminist reading of narratives including female slaves in early Christian texts. This interdisciplinary book is a substantial contribution to conversati... 084