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DoSSE Project

@dosse-project.bsky.social
331 followers 274 following 243 posts

ERC-funded project on the sexual exploitation of people enslaved within the households of the greater Mediterranean world, AD 300-900. Hosted by @uniofleicester www.dosseproject.com

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Durham Classics and Ancient History @durhamclassics.bsky.social · 30/09/2026
✨ Call for papers! 👉 Language and Labour in the Ancient World 📅 📍 15–16 April 2027 ⏰ Submit by Saturday 31st October 2026 🔗 Find out more: www.durham.ac.uk/departments/...
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DoSSE Project @dosse-project.bsky.social · 29/09/2026
Today, we had our last official meeting as a project. We are proud of what we've achieved, sad that's formally over, and excited about what's still to come. The project may have reached the end of its funding timeline, but our team is carrying on as a research network.
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Jesse Keskiaho @jkeskiah.bsky.social · 23/09/2026
Just got my hands on this fine looking volume, including my piece on a Carolingian copy of the first eight books of De civitate carrying annotations probably made in or near Arles in the early sixth century, possibly in the entourage of bishop Caesarius doi.org/10.30965/978...
Cover of the volume Augustine's De civitate Dei. Text, Context and Reception, ed. by Anthony Dupont, Marina Giani and Gert Partoens, showing a woodcut print depicting Aurelius Augustinus as a late medieval scholar
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DoSSE Project @dosse-project.bsky.social · 27/09/2026
What an astonishing find! According to his vita, Caesarius healed Parthenius' favourite slave, who Parthenius then put in charge of his home. Can't wait to read Jesse's study on the annotations to the City of God and learn more.
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Yale Classics Library @yaleclassicslib.bsky.social · 26/09/2026
6th Oct. 2026, 17:00 GMT = 1PM EDT @tracconference.bsky.social Webinar Lecture: Daniel Connelly 'The Sound of Slave Labour: utilising ‘auditory peopling’ to analyse Marcus Aurelius’ depiction of ideal mastery at Villa Magna' www.ticketsource.com/theoretical-... @traj-journal.bsky.social
event flier
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DoSSE Project @dosse-project.bsky.social · 22/09/2026
Part three now up on the DoSSE blog: 'Enslaved People in the Elite Home, III: The Stibadium and Dining Room' Link: www.dosseproject.com/enslaved-peo...
Scene from the Seuso plate, showing masters sitting on a stibadium being served by slaves carrying dishes
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DoSSE Project @dosse-project.bsky.social · 20/09/2026
"Enslaved People in the Elite Home, II: Ostia and Transitional Space" Read part two of Hannah Ashton's series on how Late Roman art depicted enslaved people, within the very spaces where they worked, on the DoSSE blog Link: www.dosseproject.com/enslaved-peo...
Fragment of a curtain, 4th–6th century CE, showing a domestic slave/servant with a key and carrying a vessel, within a doorway. (Museum of Fine Arts, Boston.)
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DoSSE Project @dosse-project.bsky.social · 18/09/2026
NEW on the DoSSE blog: 'Enslaved People in the Elite Home, I: The Cubiculum' This is part one of a three part guest series by Hannah Ashton, looking at the interaction between domestic space, art, & slavery in the Late Roman world. Link: www.dosseproject.com/enslaved-peo...
The Projecta Casket: a mistress sitting down is attended to by a female slave and servant
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Bonn Center for Dependency and Slavery Studies @dependencybonn.de · 18/09/2026
The Namelessness in History workshop wrapped up at BCDSS: two days of studying people left unnamed by history, from ancient epigraphy to LLMs. Part of "The Nameless in History," funded by @volkswagenstiftung.de. Thanks to all who took part. @unibonn.bsky.social
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Pauline Stafford @pstafford.bsky.social · 18/09/2026
Lots of discussion of ‘popular’ history and its pitfalls in context of Bayeux Tapestry exhibition. Just come across this excellent example - rather belatedly to my shame - of professional historians doing it brilliantly. 1/ www.taylorfrancis.com/books/edit/1...
taylorfrancis.com
Portraits of Medieval Europe, 800–1400 | Christian Raffensperger, Erin
This volume provides a collection of ‘imagined lives’ – individuals who, no matter their position on the social hierarchy, were crucial to the development of
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DoSSE Project @dosse-project.bsky.social · 17/09/2026
NEW on the DoSSE blog: parts II & III of Zarmina's guest series on 'Spiritualising Slavery in Early Christianity' Part II: 'Theological Justifications for Slavery in the Writings of Augustine' www.dosseproject.com/spiritualizi...
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Josh Coulthard @joshcoulthard.bsky.social · 15/09/2026
Are you a historian who works on histories of work, trade, or industry? Do you want to reach a wider public audience? If so we want your pitches for our December issue! As medieval editor I am always happy to work with any medievalist on their articles! Submit: www.epoch-magazine.com/submit
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Katharina Mersch @katha-m.bsky.social · 14/09/2026
OPEN ACCESS! Gender, Work, and Service in Late Medieval and Early Modern Europe, ed. Cersovsky, Eva-Maria; Exarchos, Julia. Stuttgart 2026 (Vierteljahrschrift für Sozial- und Wirtschaftsgeschichte – Beihefte, 265). biblioscout.net/de/book/10.2...
biblioscout.net
Gender, Work, and Service in Late Medieval and Early Modern Europe
By focusing on service as an important socio-historical reality of labour, this volume presents new research on the complex relations between gender a...
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Seth Rockman @sethrockman.bsky.social · 14/09/2026
This is a big one: Brown University is searching for the next director of the Simmons Center for the Study of Slavery and Justice. Please help us identify excellent candidates to lead this signature program into the future. Please write me with ideas; please share in your networks; please apply.
networks.h-net.org
Brown University - Professor and Director of the Simmons Center for the Study of Slavery and Justice | H-Net
1. Academic Accomplishment. We seek a scholar with a strong scholarly record, including excellence in both research and teaching, appropriate for appointment at the level of full professor in a social science, humanities, or arts department at Brown.
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Charles West @pseudo-isidore.bsky.social · 11/09/2026
The improvement in our understanding of how central slave-trading was to early eastern European states has been dramatic over the past few years - a great example of how historical (& archaeological) research moves the field forwards.
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DoSSE Project @dosse-project.bsky.social · 10/09/2026
NEW on the DoSSE blog: 'Spiritualising Slavery in Early Christianity, I: Slavery as a Spiritual Journey' This is the first of three guest posts by Zarmina Hussain-Gambles, a student who has just finished her studies at the University of Lincoln. Link: www.dosseproject.com/spiritualizi...
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Mateusz Fafinski @calthalas.bsky.social · 02/09/2026
We all need to start writing emails with the same attitude Gregory the Great had when writing letters. Whenever someone fails to answer my email I will henceforth begin my message with "Greetings, Your Negligence".
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Tony Burke @tonyburke.bsky.social · 29/08/2026
Seven (?) years in the making, submitted to my editors yesterday. 624 pages, covering almost 400 texts but 100 or so pages over my page limit. Happy to leave this in the hands of the editors for a while and move on to something else (or just get more sleep). My thanks to all who helped along the way
Draft of opening page to Introduction to Christian Apocrypha by Tony Burke
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Laury Sarti @laurysarti.bsky.social · 25/08/2026
Job! Three Research Group Leader positions at the Bonn Dependency cluster, starting in January 2027, on a fixed-term contract until 31 December 2032. Application deadline is 15 September 2026.
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Helen Gittos @helengittos.bsky.social · 22/08/2026
Three remarkable Merovingian royal women, reconstructed from the costumes they were buried in, probably Wisigarde (510-538/40), Arnegunde (515-580) and Balthild (c.633-680). I love their presence; wish they'd been drawn older. By F Vincent in P Perin & E Wamers, Königinnen der Merowinger (2013)
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DoSSE Project @dosse-project.bsky.social · 21/08/2026
This looks like a great new book on household dependency - and it features friend-of-the-project Niall Ó Súilleabháin on "The Monastic Familia in Northern France as a Coercive Labour Regime, c. 900–c. 1100 AD"
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Bonn Center for Dependency and Slavery Studies @dependencybonn.de · 21/08/2026
📚️ Volume 32 in the DSS series is out now! Congratulations to Stephan Conermann, Ulbe Bosma and Gijs Kessler on their new publication. buff.ly/mAXFnVX @unibonn.bsky.social @dfg.de @iisg-amsterdam.bsky.social @degruyterbrill.bsky.social
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Hannah S-R @hannahsrwriter.bsky.social · 19/08/2026
Excited to announct a (slightly belated) call for papers for @imc-leeds.bsky.social! @vikkisands.bsky.social and I look forward to hearing your abstracts for our session on Communities and Outsiders! Deadline for abstracts: 1 September 2026. #medievalsky #imc2027 #cfp
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Sarah E. Bond @sarahebond.bsky.social · 18/08/2026
August 18 is the feast day of Saint Helena, former stabularia (often an enslaved stablekeeper) & mother of Constantine. She is the patron saint of archaeologists for sending a brigade to excavate the True Cross but as @writinghelena.bsky.social shows: she was much more global.oup.com/academic/pro...
A fresco from Trier, Germany, possibly depicting Helena, c. 310
Marco Prins
CC0 via wikimedia
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Alex Harvey @alexharvv.bsky.social · 17/08/2026
Still time for this, so keep sending submissions in. Have some brilliant submissions for 1 panel already but would be interested in a second!
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Alex Harvey @alexharvv.bsky.social · 12/08/2026
Keep submitting and circulating! Trying to get a broad chronological sweep with this, so please reshare into different historical groups covering 400 - 1100 CE
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Samuel Rowe @samdrowe.bsky.social · 06/08/2026
Re-circulating this with 2 weeks to go; don't hesitate to send me a proposal (at samueldavid.rowe@studenti.unipd.it) as we still need submissions! #medievalsky #IMC2027
Call for papers for the IMC session "Redefining early medieval gentes"; proposals should be sent to samueldavid.rowe@studenti.unipd.it
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Princeton University Press @princetonupress.bsky.social · 10/08/2026
In Slaving States, archaeologists Elizabeth Fentress and Adam Rabinowitz offer a pathbreaking new perspective on the ways ancient societies were shaped and transformed by slave trading. Publishing August 25 (20 October UK/EU pub). Learn more: press.princeton.edu/books/hardco...
Slaving States: From West Africa to the Ancient Mediterranean by Elizabeth Fentress and Adam Rabinowitz
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Dr Nicola Holm @nrholm.bsky.social · 10/08/2026
CfP for Leeds IMC 2027 for a panel organised by myself and Alexandra Kujanpaa (ANU)!
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Katherine Weikert @kateweikert.bsky.social · 07/08/2026
Your reminder that a slave economy was not necessary to have a society where social hierarchy was upheld by possession of enslaved people.
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Isabella Lewis @irvlewis.bsky.social · 07/08/2026
Very excited to announce that I am co-organising a session with @nick-mayhew.bsky.social on Sexual Violence in the Middle Ages for the International Medieval Congress in 2027. We welcome all proposals dealing with sexual violence in the Middle Ages. See the CFP below. @imc-leeds.bsky.social
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Gerardo Martí @gerardomarti.bsky.social · 07/08/2026
Great article on Christian slavery Ascetic renunciation of all worldly possessions often stopped short of releasing every slave. In many situations, whether within a hermitage or a monastery, one personal attendant remained, highlighting how slave ownership marked the high status of the slave owner
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics drawn from this background shared the same perspective, and their renunciation of all worldly possessions often stopped short of releasing every slave. In many situations, whether within a hermitage or a monastery, one personal attendant remained, perhaps under legal slavery or perhaps under a freed status that left the same asymmetrical architecture of their relationship in place while maintaining a nominal distinction. This point is not intended to completely collapse the distinction between freed status and slave status, but to highlight how, especially within ascetic contexts, many of the important differences between these conditions made little difference in practice. Slave ownership, especially in the form of personal attendance, functioned as more than an economically oriented relationship. It also marked the high status of the slave owner and defined the identity of the elite. The slave who ran away from Monegund, and the faithful Galienus who remained with Merovech to the bitter end, might have been opposites in terms of their loyalty to their owners, but they shared one essential quality: for their owners, their presence was a matter of life and death.
When late antique authors claimed, consistently and repeatedly, that one slave was a necessity for their own existence as a social elite, they revealed a glimpse into the ideological and practical limit of
asceticism and renunciation.
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Josh Wright🌹🌹🌹🌹 @joshwri.bsky.social · 07/08/2026
This did not end in late antiquity. Julian of Norwich retained a servant even as an anchoress, according to the 1415 will of a man named John Plumpton. Her name was Alice.
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Andrew Jacobs (he/him) @drewjakeprof.bsky.social · 07/08/2026
this was such a great article, and that comment at the end about animals as stand-ins for enslaved servants instantly changed how I'm going to teach some of my "saints & superheroes" class this term!
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Sarah E. Bond @sarahebond.bsky.social · 07/08/2026
When late antique ascetics left their “worldly possessions” behind, did that include all their enslaved persons? Um, no it did not. E.T. Dailey & Justin Pigott have a new, open access article in EME on “Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave”
onlinelibrary.wiley.com
Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared thi...
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DoSSE Project @dosse-project.bsky.social · 07/08/2026
Renouncing all wealth but for one slave... or two! Find out more from our latest blog post, which is a companion piece to Erin and Justin's article: www.dosseproject.com/renouncing-a...
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IrishPhilosophy @irishphilosophy.bsky.social · 06/08/2026
"I am but a humble hermit of high rank." Status really is the hardest thing to give up.
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Evan Vossman @evanvossman.bsky.social · 06/08/2026
One of my alternative dissertation ideas was to see if anything substantive could be said about slavery practices at Qumran. Now I’m wondering if this article—though the time period and subjects are quite different—might provide a useful analog for thinking about this issue.
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Tony Beall · Where Sacred Fires Burn @ajbeall.bsky.social · 06/08/2026
What a find, Charles. The detail that renunciation stopped at a single slave says so much about where Late Antique society located the line between poverty and degradation. Giving up wealth was piety; giving up mastery was social death.
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DoSSE Project @dosse-project.bsky.social · 07/08/2026
A new article from Erin and Justin now out in Early Medieval Europe:
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Charles West @pseudo-isidore.bsky.social · 06/08/2026
Did you know that early Christian ascetics who gave "everything" away often retained a single slave? Just out, a new study by Erin Dailey and Justin Pigott: onlinelibrary.wiley.com/doi/10.1111/...
onlinelibrary.wiley.com
Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared thi...
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Sarah E. Bond @sarahebond.bsky.social · 06/08/2026
Prof. Youssri Ezzat Hussein Abdelwahed has a new book out that looks extremely important: _Household Violence in Greco-Roman Egypt: Social, spatial, temporal, and material perspectives_ www.barpublishing.com/book/househo...
barpublishing.com
Household Violence in Greco-Roman Egypt - BAR Publishing
Drawing on papyrological evidence (especially legal petitions), this volume illuminates the social, spatial, temporal, and material realities of household violence in Greco-Roman Egypt from the fourth...
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Brandon Massey @mbrandonmassey.bsky.social · 03/08/2026
How can slavery studies reshape the ongoing quests for the historical Jesus? We invite paper proposals to the conference "Jesus and Slavery: New Quests, Methods, and Perspectives" to be held in 27–20 August 2027 in Cluj-Napoca, Romania. Proposals are due 31 August.
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Katherine CM Cross @kcross.bsky.social · 29/07/2026
Proofs time! This was fun to write - making a case for the value of (early medieval) history in a collection for early childhood studies 😊
Typeset proofs: Miracle Babies: Historical Narratives as Windows into Babies’ Social and Spiritual Lives
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Hannah Murphy @hsmurphy.bsky.social · 24/07/2026
Please share! A rare PhD studentship @kingshistory.bsky.social *fully* funded by @slaveryinwar.bsky.social to work with myself and Maeve Ryan, supported by a broader community of experts in Caribbean history, transatlantic slavery, and the history of war. www.kcl.ac.uk/study/fundin... 🗃️
kcl.ac.uk
AHRC Studentship: Slavery and the Seven Years’ War within and across the Caribbean Archipelago | King's College London
The Leverhulme Centre for Research on Slavery in War (CRSW) is pleased to announce the availability of a fully funded AHRC doctoral studentship, to be jointly supervised across History and War Studies
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Sarah E. Bond @sarahebond.bsky.social · 18/07/2026
Reading: Tamara Lewit, "“Not Just a Housekeeper: A New Look at the Work of the Roman Vilica.” Journal of Roman Archaeology, 2026, 1–37 (open access) doi.org/10.1017/S104... Adding this to my ancient slavery reading list.
Fig. 7 long description.
Scene of grape treading inside a building with an upper gallery, 3rd-c. CE calendar mosaic of Saint-Romain-en-Gal, Musée d’Archéologie Nationale, Saint-Germain-en-Laye. (Photo Carole Raddato under a Creative Commons Attribution-NonCommercial-ShareAlike 2.0 [CC BY-NC-SA 2.0] license.)
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Dr. Brittany Orton @bhoneybadger.bsky.social · 17/07/2026
I'm organising a @haskinssociety.bsky.social sponsored panel for @kzooicms.bsky.social 2027! This is a session that broadly focuses on all research concerning early medieval women (c.400–1100). If you know of anyone working in this area, please share!
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Dr Tom Horne @hornesupremacy.bsky.social · 16/07/2026
⚔️🪙 A Gallic and Gallo-Roman productive settlement and sanctuary complex at Allonnes la Gauloise in France has produced an array of metal devotional objects, including weapons, coins, and decorative elements. @inrap.fr open.substack.com/pub/thearcha...
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Christy Cobb @christycobb.bsky.social · 14/07/2026
Just noticed that my first book is on sale for $24 on springer’s website (it is usually $120!). If anyone could use a hard copy, check it out here: link.springer.com/book/10.1007...
link.springer.com
Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives
This book examines slavery and gender through a feminist reading of narratives including female slaves in early Christian texts. This interdisciplinary book is a substantial contribution to conversati...
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