Review of Catala’s The Dynamics of Epistemic Injustice

What I learned in my attempt to decolonise my syllabus

Hermeneutical Rebellion as Lordean Self-Care: Resisting Identity Harm Through and Against Breast Cancer Survivor Narratives

Previously proposed strategies for preventing hermeneutical injustices mostly take for granted the interests people have in various things about themselves being intelligible, and aim only to enable t...

On one common way of distinguishing forms of protest, civil disobedience is a communicative act that aims to achieve its goals through moral persuasion, whereas direct action has as its goal to direc...

I think the phrase we’re looking for is social-democratic anticommunism. She was a metonym of the 20th century, which is currently dying. Sh

Dr. Talia Bettcher joins Waterloo as the Eddie Goldenberg Chair in Gender-Based Violence Prevention and Trans Community Resilience

Global research leaders choose Waterloo to advance transformative research that supports Canada’s strategic priorities and future prosperity

Telling my story of crossed lines involved editing out all the himpathy

Application Deadline 08-01-2027 Institution or OrganizationDepartment of American Culture and Society, The University of Alabama Location Tuscaloosa, Alabama Website http://careers.ua.edu/cw/en-us/job...

This paper considers two conceptual expansions of Du Boisian double consciousness—white double consciousness (Alcoff 2015) and kaleidoscopic consciousness (Medina 2013)—both of which aim to articulate...

In this article we develop a taxonomy of emotional injustice: what occurs when the treatment of emotions is unjust, or emotions are used to treat people unjustly. After providing an overview of previo...

The British Academy Postdoctoral Fellowships is a three year award made to an annual cohort of outstanding early career researchers in the humanities or social sciences.

People living with disabilities or through poverty and racism develop deep practical knowledge of how institutions function. They should be seen as experts.

And how women have been pressured to consent to it without full information

Hermeneutical Rebellion as Lordean Self-Care: Resisting Identity Harm Through and Against Breast Cancer Survivor Narratives

Project Resources Register for a workshop About the Project Centre Co-director Jules Holroyd (University of Sheffield, they/them), with affiliate member Matthew Cull (Trinity College Dublin, they/t…

Narrative Resistance and Emotional Transformations - Volume 40 Issue 4

Virginia Held, professor emerita of philosophy at the City University of New York and an influential figure in ethics and social and political philosophy, has died. Professor Held is especially well k...

TEARS CONFERENCE, 8-10 June 2026 Philosophy Department, University of Bologna Organizers: Laurencia Sáenz Benavides & Pia Campeggiani I am happy to announce the conference entitled “T...

Self-nominations only, please. All nominations should include a brief biography of 150 words or less, plus a short narrative of 150 words or less describing the candidate’s interest in and hopes for F...

This paper provide the first extended discussion in the philosophical literature of the epistemic significance of the phenomenon of “being known” and the relationship it has to reparations that are di...

The experience of parenthood, and particularly motherhood, is often used as an example of a ‘transformative experience’ that cannot be understood by non-parents (the ‘non-understanding claim’). We ...

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We are irrevocably implicated in the systems of oppression we seek to dismantle, and the effects of those systems live with us and within us. Accountability—understood as taking responsibility f...

The final version of my article “Feminist Philosophy of Disability” has now been published online in _The Oxford Research Encyclopedia of Disability Studies_. I have copied the abstract for the article below. You can read/listen to the article here: Feminist Philosophy of Disability | Oxford Research Encyclopedia of Disability Studies | Oxford Academic > This article considers feminist philosophy of disability, a relatively new subfield of philosophy that constitutes a feminist intervention into the ways that disability has hitherto been researched and represented in philosophy and society at large. The article explains the central assumptions of feminist philosophy of disability by situating this new field in relation to traditional mainstream philosophy, (mainstream) feminist philosophy, and philosophy of disability that does not align itself with feminism, as well as in relation to feminist disability studies and the interdisciplinary field of disability studies in general. Although, as the article shows, feminist philosophy of disability may draw upon some of the assumptions of these other fields, it departs from each of them and variously goes beyond them in important ways, especially with respect to its motivational assumptions about the constitutive and complex character of social power and how power relations condition philosophy and academia more broadly. Although feminist philosophy of disability shares with feminist disability studies, as well as disability studies and philosophy of disability that are not explicitly feminist, the aim to subvert the subjugating effects of dominant medicalized approaches to disability in philosophy, academia, and society more broadly (and may even derive conceptual tools from them), it conceives of their respective analyses as incomplete, philosophically, politically, and materially. ### Share this: * Share on X (Opens in new window) X * Share on Facebook (Opens in new window) Facebook * Like Loading... ### _Related_

In this response to Will Kymlicka, I reflect upon whether dualist politics – a separation of the domestic and the international – hinders our understanding of how to create inclusive and solidaristic...