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Abigail Tan

@symmetr1cgroup.bsky.social
101 followers 104 following 143 posts

Working on Achaemenids, the Babylonian Long Sixth Century, and broader ANE history. We should go back to writing on clay, or failing that, chalkboards. Also Cambridge grad, ancient language enthusiast, and semiretired quizzer. ahcmt2.user.srcf.net

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Moudhy Al-Rashid (she/her) @moudhy.bsky.social · 14/11/2024
Since we all really FELT that ancient pooch who wouldn’t drop the ball, I figured I may as well tell you a bit about dogs in ancient Mesopotamia. They leave traces everywhere, from bricks to burials to proverbs. Here’s a 4,000-year-old paw print of a pooch on a brick from ancient Ur
Mud brick with a cuneiform inscription near the middle and two paw prints on the left side.
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Christopher W. Jones @cwjones.bsky.social · 28/09/2026
Why do Neo-Babylonian legal contracts refer to "iron oxen" used to plow fields? Did the Babylonians invent tractors? Not quite, apparently iron oxen are a legal clause which means that the borrower has to replace any ox that dies during the term of the lease. The oxen are therefore "immortal".
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Abigail Tan @symmetr1cgroup.bsky.social · 27/09/2026
The problem with this, and the UK system in general, is that it only works well (or at least optimally) for students who are 100% certain of what they want to study and do as a career by age 16 at latest and are willing to effectively forfeit any chance of discovering a new field after then
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Abigail Tan @symmetr1cgroup.bsky.social · 27/09/2026
More recent reactions to the 1980s-90s “New Achaemenid History” (which helpfully moved away from studying the empire from a solely Greek perspective) have had to push back a bit against this; I still often see the empire introduced as worth studying because of its unprecedented size which is indeed
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Abigail Tan @symmetr1cgroup.bsky.social · 25/09/2026
Agreed entirely that AI methods that amplify biases and whose low-quality output is confined to digitised sources have no place in history; but I think we should keep the problem-solving label on the field, not because it belongs to STEM and needs adopting, but because it belongs to all scholarship
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Abigail Tan @symmetr1cgroup.bsky.social · 21/09/2026
I will be speaking on "The origins of satrapal authority in Persian Babylonia c. 539–484 BC: towards a new conceptualisation of upward ideological influence in the Achaemenid Empire" at the UCL ANE Seminar Series (run by @edubalondon.bsky.social) on 9th Feb 2027 at 17:00! Full programme below.
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Abigail Tan @symmetr1cgroup.bsky.social · 21/09/2026
I will be speaking on "The origins of satrapal authority in Persian Babylonia c. 539–484 BC: towards a new conceptualisation of upward ideological influence in the Achaemenid Empire" at the UCL ANE Seminar Series (run by @edubalondon.bsky.social) on 9th Feb 2027 at 17:00! Full programme below.
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Abigail Tan @symmetr1cgroup.bsky.social · 21/09/2026
Visited my former Cambridge college, Gonville and Caius, yesterday. Hopefully the trees from Tree Court will be back soon!
Photograph of a treeless Tree Court at Gonville and Caius College, Cambridge;  green grass and benches are on either side of a path towards an open-gated building
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"Online Rent-a-Sage" Bret Devereaux @bretdevereaux.bsky.social · 20/09/2026
As an aside, I think one of the essential skills being trained in college that the 'college is for training workers' paradigm devalues to its peril is the ability and willingness to treat dry, academic matters as serious and worth getting right, rather than dismissing them.
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Abigail Tan @symmetr1cgroup.bsky.social · 14/09/2026
Go firmly to the window and listen with deep emotion, but not with the whining, the pleas of a coward; listen—your final delectation—to the voices, to the exquisite music of that strange procession, and say goodbye to her, to the footnote you are deleting.
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Abigail Tan @symmetr1cgroup.bsky.social · 10/09/2026
I’ve put together a 1-page overview that explains enough Akkadian to understand part of the Ea-Nāṣir copper complaint! Outreach in non-classical ancient languages tends to be pretty difficult, so I thought leaning into the meme would be a good place to start. drive.google.com/file/d/12y2i...
drive.google.com
Ea-Nāṣir Introduction.pdf
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Abigail Tan @symmetr1cgroup.bsky.social · 10/09/2026
I’ve put together a 1-page overview that explains enough Akkadian to understand part of the Ea-Nāṣir copper complaint! Outreach in non-classical ancient languages tends to be pretty difficult, so I thought leaning into the meme would be a good place to start. drive.google.com/file/d/12y2i...
drive.google.com
Ea-Nāṣir Introduction.pdf
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Christopher W. Jones @cwjones.bsky.social · 07/09/2026
3yo wanted me to read him an Assyrian royal inscription today. So I read him Sennacherib's first annals. Him when the inscription is describing the war with Merodach-Baladan: "This is a very scary story" When describing the construction of the Palace-Without-Rival: "This is a lot of work."
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Dr Surekha Davies, Historical Monster Consultant (she/her) @drsurekhadavies.bsky.social · 16/08/2026
And by the way, those tasks that some people say isn't really writing, or isn't really research, and so is outsourceable to the psychosis machine? It's not okay to use it for them, either. And those tasks ARE writing and research. Insight is an emergent property of doing the work. 5/5
buttondown.com
The 'I only use AI for...' fallacy
Hallo friends, and welcome, new readers! I hope you’re managing to navigate safely whatever weather challenges may have come your way this year. In today’s...
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Abigail Tan @symmetr1cgroup.bsky.social · 05/09/2026
A new variant on this issue: image plates inside books, that they have scanned *while still folded*
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bookandswordblog @bookandswordblog.scholar.social.ap.brid.gy · 05/09/2026
Your annual reminder that if you see 120,000 or 1,200,000 used to describe an army or a disaster that is probably a symbol not an estimate www.bookandsword.com/2020/03/28/som… #histodons #antiquidons
bookandsword.com
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Abigail Tan @symmetr1cgroup.bsky.social · 31/08/2026
Has anyone else encountered this idea that before learning any particular #Semitic language, one should learn another one to “make it easier”? I’ve always found this vacuous as of course you have to start somewhere and we all know related languages help already (plus it scares people off non-IE)
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Abigail Tan @symmetr1cgroup.bsky.social · 31/08/2026
Has anyone else encountered this idea that before learning any particular #Semitic language, one should learn another one to “make it easier”? I’ve always found this vacuous as of course you have to start somewhere and we all know related languages help already (plus it scares people off non-IE)
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Marijn van Putten @phdnix.bsky.social · 27/08/2026
In 2025 @bnuyaminim.bsky.social and me taught a course on Comparative Semitics at the Leiden Summer School. After some cleaning up, we've decided to upload the syllabus and release it under a CC license for you and yours to peruse through. doi.org/10.17613/b4z...
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Abigail Tan @symmetr1cgroup.bsky.social · 22/08/2026
Views over Provincetown
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Abigail Tan @symmetr1cgroup.bsky.social · 15/08/2026
My very predictable top shelf, after doing some reorganising yesterday
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Abigail Tan @symmetr1cgroup.bsky.social · 06/08/2026
For part of the project I am working on, learning…Urartian is now starting to look like a serious next step
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Ola Wikander @olawikander.bsky.social · 06/08/2026
Akkadian word of the day: šagapūru(m) - "mighty, strong, majestic". Possibly reflected in the Ugaritic personal name ṯgbr, which is rendered syllabically as šag-ga-pu-ru).
Majestic tree near Meiji-jingu, Tokyo.
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Ola Wikander @olawikander.bsky.social · 04/08/2026
Etruscan sentence of the day: Ei minipi capi ("don't take me!") The words are "spoken" by a bowl owned by a cetain Cupe Althrna; it's quite common for Etruscan objects with inscriptions to "speak" in the first person. Same with Latin inscriptions, sometimes.
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Abigail Tan @symmetr1cgroup.bsky.social · 26/07/2026
Kulamuwa claims his predecessors did nothing as rulers of Sam’al; that he hired the king of Assyria against the Danunians; to have restored order as king; and curses one who destroys the inscription to have his head crushed by the gods Baʿl Ṣamd of Gabbār, Baʿl Ḥammōn of Bamaha, and Rākibʾil (2/4)
A stone slab with an inscription in Phoenician; a man stands in the top left corner facing a row of Mesopotamian divine symbols
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Abigail Tan @symmetr1cgroup.bsky.social · 27/07/2026
Latest acquisition
A Dictionary of the Lycian Language
H. Craig Melchert
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Abigail Tan @symmetr1cgroup.bsky.social · 26/07/2026
This is Kulamuwa, a 3rd-century (BC) Carthaginian elephant that I have named after a 9th-century Sam’alian ruler with an Anatolian name who used Phoenician for his inscription (1/4)
A stuffed elephant on a desk.
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Abigail Tan @symmetr1cgroup.bsky.social · 25/07/2026
My academic interests are now mostly ANE-centric but I doubt I’d ever have got into ancient history without stumbling across the History of Rome podcast 5 years ago, drifting towards reading many classical primary sources, and eventually learning languages and engaging with academic work seriously
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rhyneking.bsky.social @rhyneking.bsky.social · 23/07/2026
I wrote a post for the public blog, Ancient Near East Today, about the satrap (governor) of Persian-ruled Egypt in the late 400s BCE. Available online here: anetoday.org/arsama-persi...
anetoday.org
The House of Aršāma, Persian Satrap in Egypt - The Ancient Near East Today
Satraps (“governors”) did the everyday work of maintaining Persian imperial rule across its vast empire. Ancient texts from Egypt allow us to understand how this arrangement worked.
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Abigail Tan @symmetr1cgroup.bsky.social · 22/07/2026
Learning Elamite is starting to look like a serious next step
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Abigail Tan @symmetr1cgroup.bsky.social · 18/07/2026
Have had a great time taking courses in Hittite, Ugaritic and Phoenician, Lycian, and Carian, Sidetic and Pisidian over the past two weeks in Leiden!
Universiteit Leiden
The organising Committee of the Leiden Summer School in Languages and Linguistics held from 6 July - 17 July, 2026 by the Faculty of Humanities of Leiden University, hereby declares that
Abigail Tan
has attended the following course(s):

Hittite (Alwin Kloekhorst)
Northwest Semitic: Ugaritic and Phoenician (Agustinus Gianto)
Lycian (Ignasi Adiego)
Carian, Sidetic and Pisidian (Ignasi Adiego)

Each course equals 2 ECTS.
Leiden, 17 July, 2026

Prof. dr. M. Peyrot
Director

Drs. M. Starkenburg
Organiser
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Abigail Tan @symmetr1cgroup.bsky.social · 15/07/2026
"Die Inschrift aber hat nichts hinter sich, sie ist sie selbst, und muß dir alles sagen" But the inscription has nothing behind it, it is itself, and must tell you everything. - Goethe, West-östlicher Divan I, 2
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AT @at.mathstodon.xyz.ap.brid.gy · 14/07/2026
@bnuyaminim.bsky.social including a bonus Polish poetry reading (and asking the hard questions)
Close-up photo in a large subterranean lecture hall; the poem Głosy (‘Voices’) by Wisława Szymborska is projected above the blackboard, and a Polish student reads it out while Michael Weiss stands bySame lecture hall, now with a slide titled ‘OR DOES IT?’ projected above the blackboard. Weiss draws our attention to some finer epigraphic details, which on this Excellent Quality Cellphone Photo are only a few subpixels large; should we read ⟨catulum·pridiem⟩? Weiss convincingly argues for ⟨catulu·meridiem⟩.
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Benjamin Suchard @bnuyaminim.bsky.social · 14/07/2026
@mweissohcgl.bsky.social presenting on some #Sabellic inscriptions, this year's penultimate @unileiden.bsky.social Summer School evening lecture.
A man speaks in a large Leiden University lecture hall. The projected slide reads:

The newest iúvila
[ekuk iuvilu ?] Pk. Kaluvieis inim fratrum muinik est fisiais minnaris pas prs suleis bias nessiment fusent sakrasias Tr Blussiieis medikkiai
[This iúvila] is common of Pakis Kaluviis and his brothers. At the Minnari festival which will be next prs soleis bias sacred rights (are to be performed) (:) in the medix-ship of Trebis Blussies.

* fisiais minnaris "at the festival of diminution"

* prs suleis bias nessimas fusent sakrasias "which will occur nearest before the winning of the sun"
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Abigail Tan @symmetr1cgroup.bsky.social · 14/07/2026
One of many interesting Babylonian omens (“šumma immeru…”) relating to sheep slaughter that I came across while browsing the Leiden Middle Eastern library a couple days ago (Cohen 2020)
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Abigail Tan @symmetr1cgroup.bsky.social · 08/07/2026
In Leiden for the Summer School in Languages and Linguistics. Just finished the third day!
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Benjamin Suchard @bnuyaminim.bsky.social · 06/07/2026
First evening lecture of this year's @unileiden.bsky.social Summer School in Languages and Linguistics on the age of Anatolian hieroglyphic, by Willemijn Waal and @alwinkloekhorst.bsky.social
A woman speaks in a large Leiden University lecture hall, flanked by a sitting man. The projected slide reads:
Writing in the Old Assyrian Period
Communis opinio: Assyrian merchants introduced cuneiform script to an illiterate Anatolian society
But: archaeological, philological and linguistic evidence (old & new) suggests that the Anatolians already used a writing system, namely the Anatolian Hieroglyphs (AH), before the arrival of the Assyrian merchants
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Ola Wikander @olawikander.bsky.social · 01/07/2026
"His speech was large, its contents were wide, The messenger, whose mouth was heavy, could not repeat it. Since the messenger, whose mouth was heavy, could not repeat it, the Lord of Kulaba flattened a piece of clay and put the word on it as on a tablet." #physicalmediaforever
The Sumerian text of Enmerkar and the Lord of Aratta, lines 500-503, which I can't give here due to technical limitations, but which can be found at the ETCSL (which the text follows).
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Abigail Tan @symmetr1cgroup.bsky.social · 18/06/2026
The British Museum at least used to sell replicas of this (Egyptian naos door showing Darius I offering to Anubis) which I would totally have got if I had too much disposable income
Wooden naos door: inlaid with polychrome glass (fragments of which survive - light-blue; dark-blue; red). Beneath a winged sun-disc, Darius I (521-486 BC) is depicted as pharaoh, offering to the jackal-headed god Anubis. The goddess Isis stands behind, shown wearing cow-horns. The hieroglyphic labels identify the three figures, with Darius written out in phonetic hieroglyphs within the oval cartouche - a mofif traditionally reserved for Egyptian kings and Queens. Two bolts at rear.
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Word Family Friday @wordfamilyfriday.bsky.social · 17/06/2026
πολύπους in the 13C BCE 😄🐙 (ta-ra-nu , a-ja-me-no , e-re-pa-te-jo , a-to-ro-qo , i-qo-qe , po-ru-po-de-qe , po-ni-ke-qe, 𐃄) (footstool, inlaid with ivory: a man and a horse and an octopus and a date palm)
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John Ma 🇺🇦 @nakhthor.bsky.social · 15/06/2026
The Persian empire is for instance run for the interest of the ruling dynasty and its luxurious lifestyle, but also for a diaspora of Iranians in the provinces, who identify with the Persian empire. (Here the sarcophagus of a Persian "baron" in the western provinces, hunting down a hillsman). 5/
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Abigail Tan @symmetr1cgroup.bsky.social · 11/06/2026
I have unironically just mentally used the term Tendenzwerk (which I have seen once ever in reference to propagandistic historical sources) - must be the first step in sliding towards the permanent "there is always a German term for this" mindset
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Abigail Tan @symmetr1cgroup.bsky.social · 07/06/2026
Agreed - my undergrad was, to an extreme extent, a competition first and a learning experience second (and graded based on rank). There is always naturally more focus on assessments at undergrad than grad level in the UK but there was zero reason it had to be *that* monolithically exam centric (1/4)
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Abigail Tan @symmetr1cgroup.bsky.social · 04/06/2026
I wondered for a while if it was really worth giving the helmet guy that much airtime/exposure by debating him - but this article is great for illustrating how it has become a pipeline, rather than just isolated incidents
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Stephen DeCasien, Ph.D. @sdecasien.bsky.social · 16/05/2026
In the Histories, we encounter both a “boar” or "boar's head" prow (Hdt. 3.59) and the more standard embolos (ram, generally), which may have been either chisel-shaped or three-bladed, perhaps even preserving earlier ram forms (e.g., Hdt. 1.166).
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Benjamin Suchard @bnuyaminim.bsky.social · 14/05/2026
Meme of the two guys on a tour bus, sad one looking at the rock wall, happy one looking at the beautiful landscape, both are labeled "Akkadian has case"
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Abigail Tan @symmetr1cgroup.bsky.social · 12/05/2026
#EpigraphyTuesday Inscription from the Nike of Paionios (IG V.1, 1568) Μεσσάνιοι καὶ Ναυπάκτιοι ἀνέθεν Διὶ Ὀλυμπίωι δεκάταν ἀπὸ τῶμ πολεμίων. Παιώνιος ἐποίησε Μενδαῖος καὶ τἀκροτήρια ποιῶν ἐπὶ τὸν ναὸν ἐνίκα. (📷own, plaster cast in Museum of Classical Archaeology)
Μεσσάνιοι καὶ Ναυπάκτιοι ἀνέθεν Διὶ
Ὀλυμπίωι δεκάταν ἀπὸ τῶμ πολεμίων.

Παιώνιος ἐποίησε Μενδαῖος
καὶ τἀκροτήρια ποιῶν ἐπὶ τὸν ναὸν ἐνίκα.
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kobayashi ḫamṭu @mattboot.bsky.social · 08/05/2026
today's Akkadian phrase is uznum rapaštum "understanding, intelligence" lit. "a wide ear" we are lucky enough to have it show up in one of the (100 BC–100 AD?) "Greco-Babylonian" student tablets as οζον ραφασθ at a stage where Babylonian had lost final short vowels.
rapašum G (i) 'to be(come) wide, broad'; vbl. adj. rapšum (rapaš-)
'wide, broad';
uznum rapaštum
'great intelligence, understanding'; ruppušum D 'to widen, broaden' (→ rupšum). from Huehnergardschileico 1928 Ein babylonischer Weihtext in griechischer Schrift. shows greek transcription including the line in question
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Abigail Tan @symmetr1cgroup.bsky.social · 22/04/2026
Nats happened last weekend! Buzzpoints have been interesting to look at, but for now, I'm expecting to take a bit of a break from quiz editing after 8 months of work on this 2026-nationals.vercel.app/set/2026-acf...
2026-nationals.vercel.app
2026 ACF Nationals - Buzzpoints
Category conversion data for 2026 ACF Nationals
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Abigail Tan @symmetr1cgroup.bsky.social · 20/04/2026
We can go one better - working hard to become king of Babylon because your Elamite father told you he wasn't his father
There was a man in Elam called Aršaka. That Arπaka had a son called Dātuvahya. He lied to the son saying: “I am not your father.” The son became very angry. He went to Babylon. There he worked hard until he became king. After he became king he sent an army to Elam. The commander of the army, whose name was Marduniya, killed that man who had lied to (his) son. After the army had fought the battle in Media it went to Armenia. There they fought a battle at a fortress called Uyamā.
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