Reposted by Phillip W. StokesBenjamin Suchard @bnuyaminim.bsky.social · 18/09/2026bnuyaminim.wordpress.comTracing the Priestly BlessingFor the start of the academic year, I got to teach a two-hour introduction class to try and persuade freshmen in Leiden’s Ancient Near Eastern Studies programme (where I just started a perman… 1197
Phillip W. Stokes @phillipwstokes.bsky.social · 17/09/2026Looking forward to contributing a paper to this and discussing the other papers, all of which are really strong and interesting! 071
Reposted by Phillip W. StokesMarijn van Putten @phdnix.bsky.social · 27/08/2026In 2025 @bnuyaminim.bsky.social and me taught a course on Comparative Semitics at the Leiden Summer School. After some cleaning up, we've decided to upload the syllabus and release it under a CC license for you and yours to peruse through. doi.org/10.17613/b4z... 27434
Reposted by Phillip W. StokesAndrew Jacobs (he/him) @drewjakeprof.bsky.social · 12/08/2026another new Element in Religion in Late Antiquity, from Yuliya Minets, 💫 free 💫 to download through August 26! www.cambridge.org/core/element...cambridge.orgLanguages and Linguistic Diversity in Late Antique Mediterranean ReligionsCambridge Core - Religion: General Interest - Languages and Linguistic Diversity in Late Antique Mediterranean Religions 03017
Reposted by Phillip W. StokesMarijn van Putten @phdnix.bsky.social · 10/08/2026So it's really quite rare to get insight into the *why*, sadly. There are rare moments where we have reports that explain the rationale. For example for quran.com/11/68 al-Kisāʾī reads the Genitive ṯamūdin triptotic, instead of his usual ṯamūda. His student al-Farrāʾ retains his explanation:quran.comSurah Hud Ayah 68 - Read, Listen, Translation, Tafsir - Quran.comSurah Hud Ayah 68 - كان لم يغنوا فيها الا ان ثمود كفروا ربهم الا بعدا لثمود 123
Phillip W. Stokes @phillipwstokes.bsky.social · 07/08/2026My initial instinct was to come at this hēk in Jordanian Arabic: اللي ببنوا حيطان بِحبِسوا حالهم فيهم "Those who build walls imprison themselves in them" 040
Phillip W. Stokes @phillipwstokes.bsky.social · 03/08/2026Today is the last day to download my book for free! 095
Phillip W. Stokes @phillipwstokes.bsky.social · 20/07/2026My new book is out! And it's freely-downloadable via the following link for the next two weeks. The Linguistic Nature of Early Christian Arabic Literature - www.cambridge.org/core/element...cambridge.orgThe Linguistic Nature of Early Christian Arabic LiteratureCambridge Core - Biblical Studies - New Testament - The Linguistic Nature of Early Christian Arabic Literature 12314
Reposted by Phillip W. StokesGareth Roberts @garicgymro.bsky.social · 16/05/2026Here's an example of a linguistic fact that I think should be straightforward and obvious when pointed out, but which a lot of people seem surprisingly resistant to: Colloquial Latin never died. In fact it's spoken extremely widely across the world. 🧵 821761
Reposted by Phillip W. StokesOpen Book Publishers @openbookpublish.bsky.social · 13/05/2026It's true! 👀 NEW BOOK | A Multipolar Approach to Early Christian Arabic: Vatican Arabic Ms 13 in the Linguistic Landscape of Early Islam by @phillipwstokes.bsky.social Read freely online or buy a copy: www.openbookpublishers.com/books/10.116... #OAbooks #SemiticSeries #OpenAccess 031
Phillip W. Stokes @phillipwstokes.bsky.social · 13/05/2026My new book is officially out! It's published Open Access with Cambridge's Semitic Languages and Cultures series, and can be freely downloaded here: www.openbookpublishers.com/books/10.116...openbookpublishers.comA Multipolar Approach to Early Christian Arabic Vatican Arabic Ms 13 in the Linguistic Landscape of Early IslamThis volume offers the most comprehensive linguistic analysis to date of Vatican Arabic MS 13, a late 9th/early 10th-century Arabic Gospel manuscript. Combining meticulous quantitative study with wide... 2105
Reposted by Phillip W. StokesMarijn van Putten @phdnix.bsky.social · 04/02/2026So my translations of al-Dani's Taysir is out! So what is this text about? It is a description of seven canonical reading traditions of the Quran authored by the Andalusi polymath ʾAbū ʿAmr ʿUṯmān b. Saʿīd al-Dānī (371/981–444/1053). 22314
Reposted by Phillip W. StokesMarijn van Putten @phdnix.bsky.social · 16/01/2026If all goes well, February 4th will be the day that my translation of al-Dani's Taysir comes out (and if not then, very very soon). It was a lot of work, but I'm very happy with the end result. And best of all: It'll be Open Access! www.openbookpublishers.com/books/10.116... 3223
Phillip W. Stokes @phillipwstokes.bsky.social · 16/01/2026Excited to finally have the official cover of my forthcoming book, which will be in Cambridge Semitic Languages and Cultures Series (Open Book Publishers). For a blurb, see link below. No official date for publication yet, but hopefully within a month or so! 2213
Phillip W. Stokes @phillipwstokes.bsky.social · 21/03/2025New publication: www.academia.edu/127029112/20... My attempt to investigate this feature in a corpus of early 'Middle' Arabic texts and say something more interesting than is typical. I interact with lots of good scholarship on this feature in other corpora, as well, which is worth readingacademia.edu2024 – Gender and Number Agreement in Early Christian Arabic Manuscripts: A Historically 'Middle' FeatureThe topic of gender and number agreement in Arabic has garnered significant interest in recent years, culminating in the recent monograph by Bettega and D'Anna (2023). The picture that has emerged... 052
Reposted by Phillip W. StokesDominique Bobeck @dombobeck.bsky.social · 13/12/2024The interrogative 'why' in #Semitic languages: - Classical Arabic: li-māðā - Palestinian Arabic: (ʕa-)lē(š) - Modern Hebrew: la-ma - Syriac: l-mānā - Turoyo: l-mən - Old Ethiopic: bä-ʼəntä mənt - Amharic: lä-mən - Mehri: hɛːɬən ~ wə-koːh - Akkadian: ana mīni(m) ~ ammīni(m) (1/2) 52611
Phillip W. Stokes @phillipwstokes.bsky.social · 18/10/2023My latest article, studying a unique gospel translation via three MS witnesses – is out in BSOAS: www.academia.edu/108303483/20... 051