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Phillip W. Stokes

@phillipwstokes.bsky.social
264 followers 44 following 18 posts

Assoc. Professor of Arabic @ UTK. Harrington Faculty Fellow @ UT Austin (AY 23-24). Father of 2.

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Reposted by Phillip W. Stokes
Benjamin Suchard @bnuyaminim.bsky.social · 18/09/2026
bnuyaminim.wordpress.com
Tracing the Priestly Blessing
For the start of the academic year, I got to teach a two-hour introduction class to try and persuade freshmen in Leiden’s Ancient Near Eastern Studies programme (where I just started a perman…
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Phillip W. Stokes @phillipwstokes.bsky.social · 17/09/2026
Looking forward to contributing a paper to this and discussing the other papers, all of which are really strong and interesting!
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Reposted by Phillip W. Stokes
Marijn van Putten @phdnix.bsky.social · 27/08/2026
In 2025 @bnuyaminim.bsky.social and me taught a course on Comparative Semitics at the Leiden Summer School. After some cleaning up, we've decided to upload the syllabus and release it under a CC license for you and yours to peruse through. doi.org/10.17613/b4z...
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Andrew Jacobs (he/him) @drewjakeprof.bsky.social · 12/08/2026
another new Element in Religion in Late Antiquity, from Yuliya Minets, 💫 free 💫 to download through August 26! www.cambridge.org/core/element...
cambridge.org
Languages and Linguistic Diversity in Late Antique Mediterranean Religions
Cambridge Core - Religion: General Interest - Languages and Linguistic Diversity in Late Antique Mediterranean Religions
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Reposted by Phillip W. Stokes
Marijn van Putten @phdnix.bsky.social · 10/08/2026
So it's really quite rare to get insight into the *why*, sadly. There are rare moments where we have reports that explain the rationale. For example for quran.com/11/68 al-Kisāʾī reads the Genitive ṯamūdin triptotic, instead of his usual ṯamūda. His student al-Farrāʾ retains his explanation:
quran.com
Surah Hud Ayah 68 - Read, Listen, Translation, Tafsir - Quran.com
Surah Hud Ayah 68 - كان لم يغنوا فيها الا ان ثمود كفروا ربهم الا بعدا لثمود
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Phillip W. Stokes @phillipwstokes.bsky.social · 07/08/2026
My initial instinct was to come at this hēk in Jordanian Arabic: اللي ببنوا حيطان بِحبِسوا حالهم فيهم "Those who build walls imprison themselves in them"
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Phillip W. Stokes @phillipwstokes.bsky.social · 03/08/2026
Today is the last day to download my book for free!
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Phillip W. Stokes @phillipwstokes.bsky.social · 20/07/2026
My new book is out! And it's freely-downloadable via the following link for the next two weeks. The Linguistic Nature of Early Christian Arabic Literature - www.cambridge.org/core/element...
cambridge.org
The Linguistic Nature of Early Christian Arabic Literature
Cambridge Core - Biblical Studies - New Testament - The Linguistic Nature of Early Christian Arabic Literature
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Reposted by Phillip W. Stokes
Gareth Roberts @garicgymro.bsky.social · 16/05/2026
Here's an example of a linguistic fact that I think should be straightforward and obvious when pointed out, but which a lot of people seem surprisingly resistant to: Colloquial Latin never died. In fact it's spoken extremely widely across the world. 🧵
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Reposted by Phillip W. Stokes
Open Book Publishers @openbookpublish.bsky.social · 13/05/2026
It's true! 👀 NEW BOOK | A Multipolar Approach to Early Christian Arabic: Vatican Arabic Ms 13 in the Linguistic Landscape of Early Islam by @phillipwstokes.bsky.social Read freely online or buy a copy: www.openbookpublishers.com/books/10.116... #OAbooks #SemiticSeries #OpenAccess
An image of the book in hardback on a colourful background next to text that says:

'A Multipolar Approach to Early Christian Arabic by Phillip W. Stokes

This volume offers the most comprehensive linguistic analysis to date of Vatican Arabic MS 13, a late 9th/early 10th-century Arabic Gospel manuscript. Combining meticulous quantitative study with wide-ranging comparative evidence, this book provides an in-depth examination of the manuscript's orthography, phonology, morphology, morpho-syntax, and syntax.

Crucially, the study does not treat MS 13 in isolation. Its features are systematically compared with those of other Christian Arabic manuscripts, Quranic traditions, medieval Arabic registers, early poetry, and modern dialects, challenging long-standing assumptions about 'Middle Arabic' and 'Classical Arabic'. By demonstrating that many features of MS 13 align with broader scribal and linguistic practices of the period, the book makes a compelling case that scribes drew creatively and pragmatically from a diverse repertoire of features and linguistic traditions, revealing a far more dynamic and multifaceted approach to written composition than previously recognised.

An outstanding and field-shaping contribution, this volume provides an essential model for future work on Christian Arabic, medieval Arabic varieties, and the history of Arabic.'
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Phillip W. Stokes @phillipwstokes.bsky.social · 13/05/2026
My new book is officially out! It's published Open Access with Cambridge's Semitic Languages and Cultures series, and can be freely downloaded here: www.openbookpublishers.com/books/10.116...
openbookpublishers.com
A Multipolar Approach to Early Christian Arabic Vatican Arabic Ms 13 in the Linguistic Landscape of Early Islam
This volume offers the most comprehensive linguistic analysis to date of Vatican Arabic MS 13, a late 9th/early 10th-century Arabic Gospel manuscript. Combining meticulous quantitative study with wide...
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Reposted by Phillip W. Stokes
Marijn van Putten @phdnix.bsky.social · 04/02/2026
So my translations of al-Dani's Taysir is out! So what is this text about? It is a description of seven canonical reading traditions of the Quran authored by the Andalusi polymath ʾAbū ʿAmr ʿUṯmān b. Saʿīd al-Dānī (371/981–444/1053).
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Marijn van Putten @phdnix.bsky.social · 16/01/2026
If all goes well, February 4th will be the day that my translation of al-Dani's Taysir comes out (and if not then, very very soon). It was a lot of work, but I'm very happy with the end result. And best of all: It'll be Open Access! www.openbookpublishers.com/books/10.116...
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Phillip W. Stokes @phillipwstokes.bsky.social · 16/01/2026
Excited to finally have the official cover of my forthcoming book, which will be in Cambridge Semitic Languages and Cultures Series (Open Book Publishers). For a blurb, see link below. No official date for publication yet, but hopefully within a month or so!
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Phillip W. Stokes @phillipwstokes.bsky.social · 21/03/2025
New publication: www.academia.edu/127029112/20... My attempt to investigate this feature in a corpus of early 'Middle' Arabic texts and say something more interesting than is typical. I interact with lots of good scholarship on this feature in other corpora, as well, which is worth reading
academia.edu
2024 – Gender and Number Agreement in Early Christian Arabic Manuscripts: A Historically 'Middle' Feature
The topic of gender and number agreement in Arabic has garnered significant interest in recent years, culminating in the recent monograph by Bettega and D'Anna (2023). The picture that has emerged...
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Reposted by Phillip W. Stokes
Dominique Bobeck @dombobeck.bsky.social · 13/12/2024
The interrogative 'why' in #Semitic languages: - Classical Arabic: li-māðā - Palestinian Arabic: (ʕa-)lē(š) - Modern Hebrew: la-ma - Syriac: l-mānā - Turoyo: l-mən - Old Ethiopic: bä-ʼəntä mənt - Amharic: lä-mən - Mehri: hɛːɬən ~ wə-koːh - Akkadian: ana mīni(m) ~ ammīni(m) (1/2)
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Phillip W. Stokes @phillipwstokes.bsky.social · 18/10/2023
My latest article, studying a unique gospel translation via three MS witnesses – is out in BSOAS: www.academia.edu/108303483/20...
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