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Natasha Bradley

@natashaamberjo.bsky.social
766 followers 333 following 18 posts

AHRC DPhil Student at Lincoln College, Oxford | women in Old Norse translations, hagiographies, and religious texts | Clarendon Scholar | she/her

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Natasha Bradley @natashaamberjo.bsky.social · 25/07/2026
One year ago today, I submitted my doctoral thesis. Today, I bought my thesis a 'birth'day cake to celebrate
A chocolate cake with one lit candle in front of a thesis
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Norse Hagiography Network @networknorse.bsky.social · 04/09/2025
Deadline extended to September 15! There is still time to send us your abstracts, & we look forward to hearing from you. [Alt text can be found in the replies to the quoted post]
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Natasha Bradley @natashaamberjo.bsky.social · 19/08/2025
A reminder of the upcoming deadlines for the TWO Norse Hagiography Network panels, one joint with the Celtic Hagiography Network, and the other with the Viking Society Please note the different deadlines: 24th August (for the joint Viking Society panel) and 31st August (for the joint CHN panel)
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Norse Hagiography Network @networknorse.bsky.social · 05/08/2025
CfP for @imc-leeds.bsky.social 2026, organised together with @celtichagiography.bsky.social. Deadline: August 31. [Alt text in thread]
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Norse Hagiography Network @networknorse.bsky.social · 05/08/2025
CfP @imc-leeds.bsky.social 2026: New Studies in Old Norse Hagiography Session Jointly Sponsored by the Norse Hagiography Network and the Viking Society for Northern Research Deadline: August 24. [Alt text in thread]
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Norse Hagiography Network @networknorse.bsky.social · 01/08/2025
Today is the feast of SS Faith, Hope & Charity (Fides, Spes & Caritas). They may well have been real martyrs, but no one has yet been able to connect them to historical figures. An Old Norse-Icelandic saga tells their story & notes their feast day, but no cult is known in the North. (1/n)
AM 235 fol, f23v (handrit.is), containing the start of the Saga af Fídes, Spes, ok Karítas. The picture shows a dark manuscript page with two columns of text written in black ink. A large red magiscule thorn (þ), with some decoration, begins the seventh line of the right-hand column.
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Natasha Bradley @natashaamberjo.bsky.social · 30/07/2025
On Friday, I submitted my doctoral thesis - 'Incite, Seduce, Martyr: Female Verbal Power in the Texts of AM 226 fol.' It still hasn't sunk in. Thanks to everyone who has supported me throughout this process.
Thesis title page. The text reads:
Incite, Seduce, Martyr: Female Verbal Power in the Texts of AM 226 fol.
Natasha A. J. Bradley
Lincoln College, University of Oxford
Faculty of English
A thesis submitted for the degree of Doctor of Philosophy 
Trinity Term 2025
Word count: 102,885 (including 4,506 words of translations)
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Michael Eber @ebermichael.bsky.social · 29/04/2025
Excited to finally share the program for "Trans Sainthood in Translation, ca. 400-1500" at @ghilondon.bsky.social on 22-23 May 🏳️‍⚧️🌈 If you are interested in trans saints anywhere from late antique Egypt to late medieval Iceland, join us on zoom! Registration at wwwghil.ac.uk/events/confe...
Poster for the conference "Trans Sainthood in Translation, ca. 400-1500", 22-23 May 2025 at German Historical Institute London. More information at www.ghil.ac.uk.
In the background behin the title, there is a 13th century depiction of a child looking at a monk (Saint Marina/Marinus) from the manuscript Zwettl, Stiftsbibliothek, Cod. 13, with an added visual effect that makes it look like white light is coming from the child's eyes and being refracted into rainbow colors by the saint's halo.
At the bottom, the logos of the sponsors of the conference: Deutsche Forschungsgemeinschaft, German Historical Institute London, the Hagiography Society, and the Past&Present Society.Program for Day 1 of the conference "Trans Sainthood in Translation":
22 May
Welcome and Introduction: 9:00–9:30
Stephan Bruhn (German Historical Institute, London)
Session 1: 9:30–11:00
Jenny Albani (Greek Ministry of Culture, Athens): The Holy Memory of a Transgender Saint in the Christian East: The Cult and Image of Pelagia the Penitent
Julie Van Pelt (Universiteit Gent): Trans Sainthood and Metaphrasis: Re-writing Gender in the Metaphrastic
Life of Theodora/-us of Alexandria (BHG 1730)
Charles Kuper (University of Tennessee, Knoxville): Translating the Lives of Trans Saints. Crossing Time and Space in the Greek, Latin, and Syriac Lives of Euphrosyne/Smaragdos
Coffee Break: 11:00–11:30
Session 2: 11:30–12:30
Michael Eber (Universität zu Köln): Lost in Translation? Defusing the Lives of Trans Saints in Latin Translation
Mariana Bodnaruk (Masarykova Univerzita, Brno): Pelagia*us’ Gender Performance in Church Slavonic Versions of the Life
Lunch Break: 12:30–14:00
Session 3: 14:00–15:30
Gabrielle Bychowski (Case Western Reserve University, Cleveland): Imago Transvesti: St. Marinos, the Images of a Transgender God
Arietta Papaconstantinou (Aix-Marseille Université): Authorial authority. Who defines the gender of Marina/Marinos (and others)?
Luis Josué Salés (Scripps College, Claremont): Exporting Greco-Roman Androprimacy? Perils of Translating Trans Saints Lives into Ethiopian and Syrian Contexts
Coffee Break: 15:30–16:00
Keynote 1: 16:00–17:00
Roland Betancourt (University of California Irvine): Trans In/visibility in Byzantium: Resistance, Resilience, Refusal
Conference Dinner: 19:00Program for Day 2 of the conference "Trans Sainthood in Translation":
23 May
Session 4: 09:00–10:30
Juliette Vuille (Université de Lausanne): “We are Family”: Familial Ties as Gender Correction in Old English Trans Lives
Clovis Maillet (Villa Medici, Rome): Eugeni/e, Hiacynth and Prothus between Genders: Images and Texts in Latin, Greek and Old English
James Davison (University of Liverpool): Ælfric, Eugenia*us, and Euphrosyne*Smaragdus: Trans saints in early Medieval England
Coffee Break: 10:30–11:00
Session 5: 11:00–12:00
Robert Mills (University College London): Eugenia*us in Translation: Art, Liturgy, and Landscape in Iberia
Leticia Ding (Université de Lausanne): Dieudonnée, Marine and Eufrosine: Three Shades of Gender Crossing
Lunch Break: 12:00–13:00
Session 6: 13:00–14:00
Johannes Traulsen (Freie Universität Berlin): Age and Asceticism in the Medieval German Vitae of Trans Saints
Natasha Bradley (Lincoln College, University of Oxford): Cross-Dressing Saints in Old Norse Translation: Marina the Monk and Pelagia the Penitent
Keynote 2: 14:00–15:00
Alicia Spencer-Hall (University College London): Trans Monasticism and the Trans Hagiographic Impulse: Genders, Texts, Lives
Concluding Remarks: 15:00–15:15
Michael Eber (Universität zu Köln)
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Katarzyna Anna Kapitan @kakapitan.bsky.social · 13/05/2025
2-yrs full-time #postdoc position in #digitalhumanities and #oldnorse in Paris at @ecoledeschartes.bsky.social @psl-univ.bsky.social open for applications - there were some issues with the pdf circular, so I published the text on my blog. Please circulate widely. www.kakapitan.com/post/postdoc...
kakapitan.com
Postdoctoral Opportunity in Digital Humanities & Old Norse
I am pleased to share with you a new employment opportunity in the field of digital humanities, with a particular focus on computational philology and Old Norse studies, as part of my current project ...
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Norse Hagiography Network @networknorse.bsky.social · 06/01/2025
The Norse Hagiography Network has now arrived at Bluesky, just in time for the feast of the three holy kings. We look forward to connecting with fellow enthusiasts, & to provide informative insights into the Nordic medieval cult of saints. [Ål stave church; Museum of Cultural History, Oslo]
Detail from a thirteenth-century wooden ciborium, with scenes from the Nativity story. On the left-hand side is the Nativity with Mary lying in bed and attended by a maid, with Joseph sitting at the foot end. Beside the bed is the swaddled Christ-child in a manger, with an ox and an ass inspecting. Above the scene is a drawn curtain with a lamp hanging from its midpoint. On the right-hand side we see Mary enthroned and crowned, with the Christ-child on her left knee. From the right comes an angel holding a thurifer, and on the ground are two of the three holy kings bearing gifts.
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Natasha Bradley @natashaamberjo.bsky.social · 25/11/2024
Anyone recognise this head? Esp. Oxford folks. It has suddenly appeared in the communal area of my building... if I can figure out where it's from I can try to return it?
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Elizabeth Boyle @thecelticist.bsky.social · 29/10/2024
Petition to try to save Celtic Studies at Utrecht University. Funding cuts by the right wing Dutch government are leading to proposals for the decimation of language & cultural studies programmes in the Netherlands, & Celtic at Utrecht is one such department under severe threat: chng.it/8KwKPSXwSh
chng.it
Sign the Petition
Red de Opleiding Keltisch/Save the Bachelor Celtic!
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Natasha Bradley @natashaamberjo.bsky.social · 11/10/2024
The Northern Lights in Oxford last night were quite something!
Red and green northern lights above a tree stumpRed and green Northern Lights above a black, white, and brown horseRed and purple Northern Lights  above a white horseA purple sky over two dark trees. A road is visible with the silhouttes of people walking.
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Natasha Bradley @natashaamberjo.bsky.social · 18/08/2024
I had a fantastic time in the Master Class at the Summer School in Icelandic and Scandinavian Manuscripts, researching the literary tradition(s) of St Mark. A great way to round off three years of the summer school! Thanks to the Viking Society for part funding my attendance
I am speaking at a lectern in front of a slide showing a picture of a postmedieval manuscriptThe Master Class attendees are stood in front of the title slide 'Mark my Words: The Tradition(s) of Mark the Evangelist in Iceland and Scandinavia'
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Hélio Pires @heliuspirus.bsky.social · 14/08/2024
For those of you interested, the Norse Hagiography Network has put out a call for papers for Leeds IMC 2025. #medievalsky
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Jonas ZA @jonasza4.bsky.social · 23/07/2024
Latin in Medieval Scandinavia! Please share freely. #MedievalSky #IMCLeeds #imc2025
International Medieval Congress
University of Leeds, 7-10 Jul 2025
Call for Papers
Latin in the Scandinavian Middle Ages
The Latin language formed the basis for written culture and learning in the medieval North much like anywhere else on the continent. Classical and early medieval authors were employed as models to shape new works and as authorities to back up the claims thereby contained. Nonetheless, the impact of Latin literacy and its tradition in Scandinavia continues to be understudied.
For this strand, we invite 20-minute papers on any of the topics below and beyond. We especially encourage creativity and diverse perspectives. 

Please submit abstracts of approximately 250 words and a short bio including name, pronouns, and affiliations to Adrián Rodríguez Avila (air27@cam.ac.uk) or Jonas Zeit-Altpeter (zeitaltpeter@uni-bonn.de) by the 5th of September.
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Natasha Bradley @natashaamberjo.bsky.social · 12/06/2024
Took a quick break from thesis writing today to ascend the Merton Chapel Tower and take in the view from one of Oxford's dreaming spires
Two spires of the Merton Chapel TowerA view of Oxford, including quads from Corpus Christi and Christ Church colleges
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Natasha Bradley @natashaamberjo.bsky.social · 26/01/2024
New to this platform but I thought I'd share here the panels I've organised (on behalf of the Norse Hagiography Network) for Leeds IMC this year - one panel looking at the image of the cross in the medieval north and another analysing moments of crisis in ON hagiography
Panel 1 - full text-only details available at: https://imc-leeds.confex.com/imc/2024/prelim.cgi/Session/5150Panel 2 - full text-only details available at: https://imc-leeds.confex.com/imc/2024/prelim.cgi/Session/5139
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