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François·e Charmaille

@fcharmaille.bsky.social
113 followers 115 following 20 posts

Research fellow, Gonville & Caius College, Cambridge University. They/them. Transing grammar; transing the climate.

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François·e Charmaille @fcharmaille.bsky.social · 01/07/2026
How to do trans medieval studies without gender identity. In this year's volume of Arthurian Literature. doi.org/10.2307/jj.3...
A screenshot of the first page of my essay, Transgender Grammar in the Tale of Grisandole. The first paragraph is as follows: 

In her comprehensive overview of the field of trans medieval studies, Tess Wingard highlights that one of the ‘key axioms’ that govern research on trans medieval history ‘holds that individuals whose gender identity does not line up with their assigned gender at birth have always existed in all human cultures’, and at the same time ‘trans medieval research must be attentive to specifically historicised forms of trans experience’.  A partial desistance from this axiom is possible, and the present essay aims to showcase a method that historicises crossing (something that is accurately named trans), by putting pressure, not on the trans in ‘transgender history,’ but on gender. Because of the pressures of cisnormative society, medieval trans scholars feel that when we undertake transgender literary scholarship, it is the ‘trans’ part of ‘transgender’ that requires justifying, historicising, defending. What would happen if we were to flip the script, to shift the burden onto that omnipresent, seemingly transparent concept, gender? I argue that such a procedure would yield especially fruitful readings of later-medieval  literature, including Arthurian literature.
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François·e Charmaille @fcharmaille.bsky.social · 05/06/2026
I'm so happy that my piece about nonbeenary monks made it into this wonderful issue of postmedieval! Alongside some great pieces of ecotheory, gender theory, creative and imaginative figuration, links between Italy and Asia... This issue is a dazzling picture of boundary-pushing research.
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postmedieval @postmedieval.bsky.social · 04/06/2026
with our thanks to @onetricksyboy.bsky.social and @fcharmaille.bsky.social for publishing their work with us!
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François·e Charmaille @fcharmaille.bsky.social · 04/02/2026
Monks in the ninth–eleventh centuries identified with bees to make sense of their place in medieval society. In bees, they found an ideal of communal life, selfless virtue, and chastity. By living with bees and writing about them, these monks forged a distinct, nonbeenary gender.
An illustration from Munich, Bayerische Staatsbibliothek, Codex gall. 16 (the Psalter of Isabelle of France), folio 57r. It shows a man collecting bees as they fly out of their skep.
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François·e Charmaille @fcharmaille.bsky.social · 06/01/2026
The Middle Ages are not essential -- and that is what makes them so helpful to us. Prior to the hegemony of racial capitalism, medieval cultures offer us a glimpse into other ways of thinking and being, revealing our own capacity to be otherwise. This is the topic of my essay in Speculum.
The cover image for the centennial issue of the journal Speculum. It is illustrated by a detail from a fifteenth-century manuscript illumination, depicting Wisdom as a richly clothed woman, who holds open a book in her left hand. On the right of the illustration is an elaborate timekeeping device.
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François·e Charmaille @fcharmaille.bsky.social · 15/12/2025
It's an honour to contribute to the colloquium on "Psychoanalysis, Transgender Studies, and Medieval Studies" in Studies in the Age of Chaucer. I argue that Lacan's critique of metaphor allows us to join up a distinctly medieval concept of "gender" with present-day anxieties about toilets.
Screenshot of my essay, "Lacan and the Medieval Gender Metaphor", showing the title and opening sentences. Said opening is as follows: "I come to Psychoanalysis from trans medieval studies because my primary concern has become the question of language's relation to the establishment of sexual difference. An essential question for transgender studies is the question of gender as a concept. Can we rely on the assumption that there is a "gender" to be found in medieval society and culture?
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François·e Charmaille @fcharmaille.bsky.social · 13/06/2025
Out today! Sodomy is "the sin against nature." But what is "nature"? "Heterosexuality" seems like the obvious answer, but such a term is anachronistic... Sodomy might be better understood as the disruption of the division between male and female.
A screenshot of the title and abstract of an article in The Chaucer Review. Sodomy Against the Binary with Chaucer’s Pardoner. Abstract: The Pardoner’s description in the General Prologue to the Canterbury Tales has often been read in terms that reproduce the narrator’s binary assumptions about the division between male and female. The narrator reifies these assumptions by metaphorically representing the Pardoner as a horse. This equine metaphor draws on a minor trope in anti-sodomy writing of the later Middle Ages. By analyzing the animal trope’s appearance in the writings of Ovid, Peter Damian, Walter of Châtillon, and Alan of Lille, this article shows that a concern for the stability of the male/female binary is at the heart of these anti-sodomy writings. The rhetorical recourse to horses and other nonhuman animals as points of comparison attempts to restore a stable, natural status to the male/female binary. This attempt fails with the Pardoner, who is exactly what he appears to be: male and female yet neither at once.
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François·e Charmaille @fcharmaille.bsky.social · 30/05/2025
Very pleased that my article on sodomy and the Pardoner will appear in what promises to be a rich and lively issue of The Chaucer Review.
The table of contents for the July 2025 issue of The Chaucer Review, A Journal of medieval studies & literary criticism. Articles include: The House of Fame and Its Gossip Mill by Marisa Libbon, The Poetics of Experience and Illusion: Ovidian Alter-Egos in the Wife of Bath’s Prologue and Tale by Jennifer Bryan, Translation and the Squire’s Fabulous “Traveling Icon” Narrative Venture by Liam O. Purdon, Sodomy Against the Binary with Chaucer’s Pardoner by me, Chaucer’s Troy in Early Modern Wales: Time and History in the Welsh Troelus a Chresyd by Jacqueline M. Burek.
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Finn Longman is only here occasionally @finnlongman.com · 09/05/2025
Also enjoyed how some of what you were saying, especially in the context of historic ideas of gender, overlapped with this Tumblr post, but like, with an actual academic basis. an-ruraiocht.tumblr.com/post/7790442...
an-ruraiocht.tumblr.com
bidh ionann leacht damh is dó
the thing about using modern labels to describe and delimit historical identities and relationships is that it implies that modern labels describe all of the types of identities and relationships that...
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François·e Charmaille @fcharmaille.bsky.social · 30/04/2025
Friday 2 May, 5pm, in Cambridge: I will be speaking at the ASNC Research Seminar, about The Contingent Middle Ages. The Middle Ages are generative, are worth engaging with, because they are inessential. I'm very excited to share this work. GR04 in the Faculty of English.
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Dr Hannah Lucas @hannahalucas.bsky.social · 21/01/2025
🥳 It’s publication day! 🥳 IMPOSSIBLE RECOVERY is now available to buy and online via institutional access. Read more about the book and buy a copy at 20% off with code CUP20: cup.columbia.edu/book/impossi... Or access online: www.degruyter.com/document/doi...
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François·e Charmaille @fcharmaille.bsky.social · 20/11/2024
Writers over the course of the Middle Ages interpreted the classical myth of Tiresias's sex change as an allegory for the cycle of the seasons. This led to the emergence of a strange notion: that the seasons have genders, that the climate is trans. www.journals.uchicago.edu/doi/10.1086/...
journals.uchicago.edu
Trans Climates of the European Middle Ages, 500–1300 | Speculum: Vol 98, No 3
Abstract This article gathers evidence of a distinct strand of writing in Western Europe from the sixth century onwards which concerns itself with the relation between the seasons and sexual differenc...
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François·e Charmaille @fcharmaille.bsky.social · 19/11/2024
Were there medieval medical theories of intersex? Was there a distinction between sex and gender? How were humors related to sex/gender? What does it do to a woman if she has too much greenness in her body? I wrote about it in Exemplaria, and it's Open Access. www.tandfonline.com/doi/full/10....
tandfonline.com
Intersex Between Sex And Gender In Cause Et Cure
This article argues that intersex is present in medieval medical texts outside of the medieval concept of hermaphroditism. The phlegmatic man, the phlegmatic woman, and the sanguine man, in the twe...
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François·e Charmaille @fcharmaille.bsky.social · 18/11/2024
Since I've recently joined I may as well share some of my previous work. What kind of political work do we perform by claiming people in the premodern past were "gay"? How can an encounter with the past transform us? I wrote about it in Diacritics. muse.jhu.edu/article/845151
muse.jhu.edu
Project MUSE - Queer Strategies of Gay History: Boswell's "Weapons", Foucault's <i>Expérience</i>
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François·e Charmaille @fcharmaille.bsky.social · 17/11/2024
Very happy to see The Languages of Queer History, now online! notchesblog.com/category/phi...
notchesblog.com
Queer Philologies – NOTCHES
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