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Alexander Sulfaro (Alex)

@sulfaro.bsky.social
75 followers 96 following 54 posts

Postdoctoral researcher of mental imagery and working memory at Macquarie University, Sydney. scholar.google.com/citations?user=1…

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Reposted by Alexander Sulfaro (Alex)
Earl K. Miller @earlkmiller.bsky.social · 03/10/2026
This is a two-fer: 1. IT cortex encodes not just what objects are, but also where they are. 2. Current AI does not work like IT cortex. www.cell.com/current-biol... #neuroscience
cell.com
The macaque IT cortex but not current artificial vision networks encode object position in perceptually aligned coordinates
Yakubovskaya et al. show that motion adaptation shifts macaque IT population codes for object position in a direction that mirrors human perceptual mislocalization. Current feedforward, recurrent, and...
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 22/09/2026
Did Elsevier just get hacked? Looks like their website now redirects to a ransom page...
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Reposted by Alexander Sulfaro (Alex)
Ben Hayden @benhayden.bsky.social · 14/06/2026
Wow 🔥🔥🔥 link.springer.com/article/10.3...
link.springer.com
Mental image vividness and aphantasia judgements are fundamentally compromised by overlooked definition problems - Psychonomic Bulletin & Review
Vividness judgements are intended to capture variance in the axis that uniquely separates the experience of a mental image from other unambiguously sensory perceptual experiences, and from a completel...
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 22/06/2026
Did you actually read the paper?
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 22/06/2026
So... there are no reasons to ever question self-report?
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 22/06/2026
For those out of the loop: doi.org/10.3758/s134...
doi.org
Mental image vividness and aphantasia judgements are fundamentally compromised by overlooked definition problems - Psychonomic Bulletin & Review
Vividness judgements are intended to capture variance in the axis that uniquely separates the experience of a mental image from other unambiguously sensory perceptual experiences, and from a completely non-sensory experience of one’s thoughts (aphantasia). Yet, despite being historically criticised as confounded, vividness judgements remain ubiquitous and aphantasia studies are becoming increasingly common. This implies that these metrics are still assumed to be valid and interpretable for their intended use, or that aphantasia judgements have dodged the issues affecting vividness judgements generally. This article argues that there is no logical basis for these assumptions. The hypothetical axis that singularly distinguishes a mental image from other perceptual experiences has eluded definition for centuries. While this axis remains undefined, variance along it cannot be validly measured, and any purported index of it is logically impossible to validate by correlation to another process. This fundamental problem is continuously overlooked and contradicts recent claims that aphantasia can be validly and objectively identified. Arguments are discussed suggesting that even if vividness judgements capture real variance, it is not the right variance, that vividness and aphantasia indices are circularly validated, that criterion confounds can explain common findings, that such confounds are real and pervasive in the community, and that there are legitimate reasons to doubt even highly confident imagery self-report. These issues likely stem from the widespread use of prohibitively ambiguous or philosophically unjustified references for what type of experience constitutes typical mental imagery. Better candidate references, and how they can correct current confounds, are discussed.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 22/06/2026
Why opt to directly misrepresent the paper?
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 17/06/2026
📣New in PBR: Mental image vividness and aphantasia judgements are fundamentally compromised by overlooked definition problems. doi.org/10.3758/s134...
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 20/01/2026
👀
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 15/10/2025
This might be super relevant 🙂 doi.org/10.31234/osf...
doi.org
OSF
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
The logic holds for any imagined object/scene failing to overwrite basic vis features in a retinal image but the extremity of the comparison often gets people to go "Oh, I understand the "seeing" he means now". Very happy to explain the QS account over Zoom too!
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
I think MI totally affects EVC, but definitely doesn't reactivate like a retinal im. so there's no contradiction: if MI modulates EVC, but not reactivates, you can decode from EVC in fMRI, but won't see cross-decoding in MEG/EEG to early representations, only mid/later ones (which is what we see).
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
Exactly! I want to do the same: "Here's a list of possible experiences... choose". Would be keen to collab. Still some introspective challenges (e.g. people saying MIs are just like retinal images until "So visualising a pitch black room is visually identical to walking into a real one?") But yes.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
I think detecting atypicality is totally valid as long as we actually define EXACTLY what we mean by "seeing" (I definitely don't reject the possibility of aphantasia), but no one's done this aptly. The QS account tries, though. It just feels like we've drawn the cart before the horse otherwise
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
Definitely tricky but I'd predict sound-guided imagery and dreams would be preserved (but the latter would be experienced in a very different way, closer to hazy mental imagery than a retinal image experience)
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
No guarantee the QS account is actually typical (that's an empirical question), but it's one possible solution to imagery being different to dreams and retinal images while still feeling "seen". To my knowledge, there's no other explanation that holds up to these critiques: philarchive.org/rec/AMYIV
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
Fair - could be uniformly, not normally, distributed, but the quasi-sens account covers that variation. I regularly meet people who say they see their imagery as clear as day, and others who say they see nothing, but after enough talk, both often agree that their experience matches a QS experience.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
True, lesions can be fuzzy, but there are multiple case studies and some seem to involve complete destruction and complete blindness - they cannot see anything in front of them, but they say their mental imagery is the same. TMS could touch on the same question, but its effects are much smaller
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
Regarding V1, to me it seems more like the least, rather than most, relevant part of the vis hierarchy for imagery (see pic and also doi.org/10.1016/j.ne...). This fits the quasi-sensory view, but I'm honestly not sure if I'm communicating it well enough given the backlash I get on it.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
I then avoid giving them much weight because of (1) criterion/language confounds and (2) if someone doesn't think they can do imagery, even if they actually can, they'll probably do nothing much during a study's imagery period (could that explain most positive aphantasia findings?)
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
Using aphant studies to determine what typical imagery is before correctly defining typicality seems circular to me: it presumes that aphants have accurately ascertained ground truth of what typicality is (because they are rejecting it) despite this being the very thing we are trying to figure out.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 02/10/2025
My goal is to determine what "seeing" typical imagery truly means. I assume the lesioned folk had typical imagery before their injury (there's no reason to suspect otherwise), so if they say it's unchanged/just as vivid, that lets us make conclusions about what typical imagery probably involves.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 01/10/2025
Am curious about this debate because I feel like lesion studies would be fairly conclusive evidence that V1 is not necessary for mental imagery anyway. It can still be depictive without EVC (but "depictive" != "identical to a retinal image experience"). From doi.org/10.31234/osf...
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/06/2025
No doubt that people's imaginations have diff creativity, content, emotion, etc, but this is why the visualising a black field is good: it controls for all these things, because none of them seem to explain variance in the latent factor. E.g. see the Kind 2017 link
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/06/2025
Maybe you're taking vividness diffs to mean any perceptual diffs, & I'm taking them specifically to mean a diff in the latent variable separating retinal and mental image perception. This is why the variance in your survey can be real without it being experienced differently on that latent variable.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
(PS the talk summarises what people who think they have typical imagery think they do. By reference experience, I meant “Is your mental image of X EXACTLY identical to experience Y?” e.g. is visualising a black field EXACTLY identical to the vis experience of a real one?)
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
If this seems like I’m talking complete nonsense, please try osf.io/preprints/ps... (the NoC paper's definition was way too vague). I seriously think this is just a misunderstanding of quasi-sensory vs sensory experience. Always happy to take this to a one-on-one discussion too.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
Watched the whole 1.5 hrs. You’re gonna hate me Reshanne, but virtually every person’s description here, from aphant to hyper, can be explained as a different description of the same quasi-sensory experience 🫣
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
I've definitely not thought about dynamics as much but I think as long as people know (which they probably intuitively do) that a flickering image on-screen, for e.g., is just a proxy for whatever they consider "on" and "off" imagery, and not literally a replication, it seems reasonable to me!
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
If it's the same the image at the top of this thread, then my initial criticisms hold. If not, I'll check it out, and you can compare your experience to the quasi-sensory view too.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
"Imagery can be compared to other types of experiences" Which experiences are reference experiences for what a mental image actually is? We need to define them.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
Exactly. Everything follows from this. All claims about atypicality are impossible without an accurate reference for typicality. Hence the attempt to explain what quasi-sensory experience even is osf.io/preprints/ps...
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
I love phenomenological reports, and collect them too, but I just can't see how any would get past this argument which we've discussed before (originally from psycnet.apa.org/record/1989-...)
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
If imagery can be described as either seen or unseen, cannot be replicated with any real image, is unlike all other experiences, and every attempt to explain its appearance has failed, how can we claim we have validly measure atypical experience when we can't even describe a typical one?
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
If we ask all of them to visualise a black square instead, the idea that we can replicate mental image experiences with real images breaks. The diff between mental and real images can't be reduced to blur/saturation/etc philarchive.org/rec/AMYIV philpapers.org/rec/BOUWAS
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 25/06/2025
Researcher: Let's throw a ball on the weekend P1: *brings a catcher’s mitt* P2: *brings a ballgown* Me: Shouldn’t we clarify what we mean by “ball”? Researcher: No need, we have shown meaningful differences in how P1/P2 experience the world Is this where we're at for ind diffs in mental imagery?
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 30/05/2025
Also, I'm fuzzy on associator/projector stuff, but it could be a separate axis from non-sensory->quasi->sensory axis. The latter deals with how something is experienced in the vis. field regardless of depth info/environmental integration (i.e. on a surface, floating in space, or in/behind our head)
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 30/05/2025
I think any real-image demo cannot mimic imagery - each pixel of a blurry/desaturated apple is still visually experienced. If a mental image truly matched those apple pics, there would be no imagery debate: it could be exactly replicated with a real image (a blurry real image is still a real image).
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 30/05/2025
Could also use a white/coloured field to make the same point, but people sometimes say mental images are different because they are "dim" or "desaturated". If they visualise a black room and it's still different to a real black room, they can't resort to the dimness/desaturated explanation.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 30/05/2025
I'd say blackness is also conscious visual experience (just a semantically dull one with low associated neural activity); "no visual experience" for me is not black/white/grey but no experience of a visual field at all
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 27/05/2025
These Qs have so far inverted the views of a handful of folk in my personal life who were initially completely convinced they unambiguously saw their mental images like a real image. Hoping we'll think of better questions/probes the better our definitions get
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 27/05/2025
Been trying out this clarifier: "Imagine seeing a pitch-black room. Is your vis. experience *exactly identical* to seeing a real pitch-black room? Do you go completely blind in the same way (i.e. beyond inattentional blindness)? If not, how can you see both blackness and what's in front of you?"
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 27/05/2025
Still not sure there's disagreement. They provide basic vis content (which is missing from imagery under the quasi-sens. view) via dynamic noise on screen. If imagery typically looked identical to a real image, that would go against the quasi-sens. view (but would contradict most self-reports).
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/05/2025
I'm not totally sure I see disagreement here - the quasi-sensory account just explains in what way they're not strong enough.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/05/2025
Researcher: "Let's throw a ball on the weekend" Participant 1: *brings a catchers mitt* Participant 2: *brings a ballgown*
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/05/2025
Obviously not, but following the Richardson/Kind arguments, many findings would be uninterpretable. Is there an error in their reasoning we've missed? Ultimately this is why I'm so desperate to try and progress the field towards figuring out what the experience is first.
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/05/2025
Kind (2017) philarchive.org/rec/AMYIV
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/05/2025
Can only validate something as a measure of imagery if you have something that gives you ground truth that imagery has occurred. Can't do that without resolving what it means to 'see' a mental image first. Excerpt from Richardson (1988), in "Vividness and unvividness" psycnet.apa.org/record/1989-...
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/05/2025
Not the switching per se, but the component of experience that does switch. I go through the evidence/arguments in the paper in depth. I would also say we have to define typical imagery first before any correlation becomes meaningful (or else how do we know our tests and ratings track ground truth?)
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Alexander Sulfaro (Alex) @sulfaro.bsky.social · 26/05/2025
This seems like it would make mental image phenomenology impossible to replicate with real images because all real images have basic visual features, while mental images would only be quasi-sensory, adding even more confusion.
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