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Sufism on Bluesky

@sufism.bsky.social
1.1K followers 294 following 937 posts

Curator of conversations about Sufism, amplifying progressive Islamic voices on Bluesky.

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Sufism on Bluesky @sufism.bsky.social · 09/10/2026
THE WILEY BLACKWELL COMPANION TO MUSLIM LIBERATION THEOLOGIES EDITED BY Emin Poljarević Ivan Ejub Kostić www.wiley.com/en-us/shop/g...
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Sufism on Bluesky @sufism.bsky.social · 07/09/2026
New York City does remember 9/11. Do you?
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Sufism on Bluesky @sufism.bsky.social · 07/09/2026
After 9/11, never forget whom?
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Sufism on Bluesky @sufism.bsky.social · 07/09/2026
Many faiths make New York stronger together.
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Sufism on Bluesky @sufism.bsky.social · 07/09/2026
A blessing for New York City on 9/11
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Sufism on Bluesky @sufism.bsky.social · 07/09/2026
A warm, realistic illustration of a Jewish rabbi and Muslim imam standing together in prayer at the 9/11 Memorial in New York City. The rabbi wears a kippah and prayer shawl; the imam wears a white kufi and dark embroidered robe. White flowers and a handwritten note reading “Many Peoples, One City, A Brighter Tomorrow” rest beside them. One World Trade Center rises in the background beneath a golden sunset. Text across the sky offers a blessing for New York, emphasizing compassion, human dignity, peace, and “salaam and shalom.” Banners and smaller inscriptions reinforce themes of kindness, justice, belonging, remembrance, healing, shared humanity, and building a more compassionate future.
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Sufism on Bluesky @sufism.bsky.social · 17/07/2026
Included in the Sufism on Bluesky feed:
Included in the Sufism on Bluesky Feed:

Aakash Odedra
Abd al-Qadir al-Jilani
Abdullah Ansari
Abu al-Abbas al-Mursi
Abu Madyan
Abu al-Hasan al-Shadhili
Ahmad al-Tijani
Ahmad Sirhindi
Ahmad Yasawi
Ahmad al-Rifa'i
Ahmet T. Karamustafa
Al-Ghazali
Al-Hallaj
Al-Qushayri
Alan Godlas
Alchemy of Happiness
Alexander Knysh
Ali Hujwiri
Amir Khusrau
Amira Mittermaier
Attar of Nishapur
Baha al-Din Naqshband
Bahauddin Zakariya
Bayazid Bastami
Bezels of Wisdom
Bulleh Shah
Carl Ernst
Conference of the Birds
Dhu al-Nun al-Misri
Divan-e Kabir
Divan-e Shams-e Tabrizi
Doctrine of the Sufis
Fariduddin Ganjshakar
Fihi Ma Fihi
Fusus al-Hikam
Futuhat al-Makkiyya
Hamid Dabashi
Hasan al-Basri
Ibn Arabi
Ibn Ata Allah
Ibrahim ibn Adham
Idries Shah
Junayd of Baghdad
Kitab al-Mawt
Kitab al-Ta'arruf
Kitab al-Tawhid
Kristin Zahra Sands
Lal Shahbaz Qalandar
Laury Silvers
Majalis-i Sab'a
Mantiq al-Tayr
Meccan Revelations
Mishkat al-Anwar
Mohammed Rustom
Moinuddin Chishti
Najmuddin Kubra
Niche of Lights
Nizamuddin Auliya
Omid Safi
Qutbuddin Bakhtiar Kaki
Rabi'a al-Basri
Reshad Feild
Rkia Elaroui Cornell
Sa'diyya Shaikh
Saadi Shirazi
Sachiko Murata
Scott Kugle
Seyyed Hossein Nasr
Shah Abdul Latif Bhittai
Shahab al-Din Suhrawardi
Shahzad Bashir
Shams-e Tabrizi
Sufi Chivalry
Suhaib Webb
Sultan Bahu
Vilayat Inayat Khan
Vincent Cornell
William Chittick
Yahia Lababidi
Yunus Emre
Zia Inayat Khan
Alawiyya
Ba'Alawi
Bektashiyya
Chishtiyya
Futuwwa
Gnawa
Halveti
Inayatiyya
Jerrahi
Kubrawiyya
Mevlevi
Mevleviyya
Naqshbandiyya
Ni'matullahi
Qadiriyya
Qawwali
Rifa'iyya
Sama'
Senegalese Sufism
Shadhiliyya
Sohbet
Sufi Poetry
Sufism
Suhrawardiyya
Tasawwuf
Tekke
Tijaniyya
Tariqa
West African Sufism
Whirling Dervishes
Zawiya
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Sufism on Bluesky @sufism.bsky.social · 23/04/2026
A work in progress: A three-dimensional compass to graph one's notion of Sufism, and spirituality more generally.
A three-dimensional cube defined by three common axes along which versions or expressions of Sufism are often distinguished:

1. Shari'a-compliance — the degree to which a practitioner or order emphasizes strict adherence to Islamic law versus a more antinomian, law-transcending spirituality (the tension between "exoteric" and "esoteric" Islam).

2. Sobriety vs. Intoxication (sahw vs. sukr) — whether the tradition favors the sober, disciplined mysticism of figures like al-Junayd, or the ecstatic, self-annihilating expression associated with al-Hallaj or Rumi's more rapturous poetry.

3. Philosophical orientation — the extent to which a practitioner engages with speculative metaphysics (especially wahdat al-wujud, the "unity of being" associated with Ibn Arabi) versus a more devotional, love-based (ishq), or praktical (suluk, the path of spiritual stations and states) approach.

These three axes — legal, psychological/experiential, and metaphysical — can map out a fairly rich space of Sufi orientations across history and geography.
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Sufism on Bluesky @sufism.bsky.social · 23/04/2026
When people tell me that they support or oppose Zionism, it is never clear to me what they really mean. Like many ideologies, Zionism can be libertarian or authoritarian, secular or religious, inclusive or exclusive, colonial or individualist.
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Sufism on Bluesky @sufism.bsky.social · 20/04/2026
Christian Nationalism vs. Sufism

Two very different visions of faith and spirituality

Christian Nationalism:
1. Believes America is chosen by God and should be a “Christian nation”
2. Views America as morally superior and defines who counts as a “real” American
3. Equates loyalty to their own culture and beliefs with Christianity
4. Reinterprets Christianity and the Bible to align with political and cultural interests
5. Seeks political power to control government over religion, belief, and behavior
6. Abuses faith and law to consolidate power and wealth
7. Relies on false accusation, fear, division, and warfare to gain and hold power

Sufism:
1. Sees all nations and peoples as equal before God, without any one nation chosen above others
2. Rejects claims of moral superiority and emphasizes humility and the equal worth of all people
3. Places loyalty to God and truth above culture, identity, or nationality
4. Seeks deeper spiritual meaning through reflection, not reinterpretation for political or material gain
5. Avoids political domination, focusing instead on inner transformation and ethical living
6. Renounces accumulation of power and wealth, emphasizing simplicity, generosity, and detachment
7. Responds to conflict with compassion, truth, and nonviolence, seeking unity over division
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Sufism on Bluesky @sufism.bsky.social · 22/03/2026
Join Muslims for Progressive Values on April 16 as Ani Zonneveld (@anizonneveld.bsky.social) talks with David Parker of Lived Places Publishing, about her memoir, "An Unlikely Social Justice Warrior." cassyni.com/events/EGxVc...
Intersections of Faith, Feminism & Activism:
Progressive Islam & Social Justice

Where We Stand: Conversations on Identity, Place, & Lived Experience
THURSDAY, APRIL 16, 2026 12:00 PM - 1:00 PM ET

David Parker: Mission-driven publisher at Lived Places Publishing
Ani Zonneveld: Founder & President of Muslims for Progressive Values, author, and songwriter

In this session, Ani Zonneveld, author of An Unlikely Social Justice Warrior, reflects on intersections between faith, feminism, and activism and the various initiatives she's created to counter patriarchy and sexism, and in opposing the misuse of religion to justify prejudice.
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Sufism on Bluesky @sufism.bsky.social · 22/03/2026
It disappoints me to see some U.S. Democrats using the Iran war to spread hatred of anyone who upholds human rights and democracy for people in Gaza, Lebanon, or the West Bank. Support for human rights for all is not "antisemitic."
Supporting a Democratic & Human Rights-Centered Israel

Promotes
• Fair treatment of all religious groups
• Equal rights for Jews & Palestinians
• Peaceful coexistence

Opposes
• Civilian harm
• Discriminatory laws in the West Bank
• Excessive force against protesters

Supports
• Human rights organizations
• International law
• Criticism of military occupation

Supporting a democratic Israel includes defending equal rights and human rights for all people... and opposing abuses of power. This is not antisemitic.
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Sufism on Bluesky @sufism.bsky.social · 07/03/2026
Join the Rumi Center for a community gathering of poetry, remembrance & reflection with Baraka Blue. All are welcome! Sunday, March 8, 2026 3 pm PDT | 6 pm EDT | 10 pm UK | 2 am UAE www.rumicenter.love/events
Join the Rumi Center for a community gathering of poetry, remembrance & reflection with Baraka Blue.

All are welcome!

Sunday, March 8, 2026
3 pm PDT | 6 pm EDT | 10 pm UK | 2 am UAE

https://www.rumicenter.love/events
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Sufism on Bluesky @sufism.bsky.social · 07/03/2026
This lecture explores how patriarchal interpretations across Muslim history have diminished women’s spiritual authority and practices. Grounded in Muslim feminist scholarship, the lecture invites us to reimagine an Islamic tradition where women’s sacred and spiritual agency is fully restored.
"The De-Spiritualization of Women: Patriarchy and the Erasure of Female Sacred Agency in Islamic Tradition"
A Ramadan learning circle with Dr. Hasib Nasiri

Date: Saturday, March 7, 2026
Time: 11:30 AM PT | 2:30 PM ET | 8:30 PM CET
Register: bit.ly/march7circle

Join MPV as we reimagine an Islamic tradition where women's sacred agency is fully restored.

www.mpvusa.org
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Sufism on Bluesky @sufism.bsky.social · 04/03/2026
“Fasting of the Body, Nourishment of the Soul”: Ramadan lessons inspired by Shaykh Muhammad al-Hafiz al-Misri, the Tijani master. Nick Orzech will share how true fasting disciplines the nafs and nourishes the soul with sincerity, dhikr, and presence with Allah. Register: soutilaahi.eventbrite.sg
[Pictures of Shaykh Muhammad al-Hafiz al-Misri and Sidi Uwais Orzech]

Fasting of the body, nourishment of the soul

Ramadan lessons from
Shaykh Muhammad al-Hafiz al-Misri

with Sidi Uwais Orzech

5 March (Thur), 10.30pm SGT
Online Via Zoom
Register at: soutilaahi.eventbrite.sg
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Sufism on Bluesky @sufism.bsky.social · 01/03/2026
Personally, I mourn the death of international law more than the death of Ali Khamenei. That the murder of him and his children and little grandchildren was extra judicial and barbaric, there is no doubt about that. As a Shi'a, I never supported welayat-e faqih and consider it a perversion of the teachings of the Imams a.s. and the Husayni a.s. stance. A minority position nowadays, but I hold firmly to it and with conviction. I think that Shi'ism and Shi'a people deserve the end of that heresy and the people of Iran deserve freedom from it. But not like this. Not by those power hungry dictatorial men sitting in Washington and Tel Aviv and their delusions and psychopathological megalomania and their greedy geopolitical schemes. What is clear is that in this very moment a mythos is created. On the one hand there is talk all over the ideological in-line Western media of "the most evil man on earth" having been killed. On the other there is the fact that a man who throughout his life was hailed as the "Husayn of the Age" eventually actually became a martyr himself, completing his own apotheosis. Among the Shi'a, a process of sanctification is on with full speed right now. Someone who at once is remembered as "most evil man" and as a saint will still continue to leave traces for a long time for sure. This is not the end of the ideology of the Islamic Revolution. That is for sure. If anything, Trump has given more fire to the idea of the US as the "Great Satan" and he has cast himself, arrogant perverted debaucherer that he is, in the mythic role of a new Yazeed. That paint won't be washed off too soon. What remains to be said is just this: Inna lillahi wa inna ilayhi raji'oon. We all come from God and to Him we shall return. And may God grant mercy and eternal peace and forgiveness to all the martyrs of this war, the big ones as much as the small. And may all wars find an end soon.

-- Leyla Jagiella on Facebook
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Sufism on Bluesky @sufism.bsky.social · 26/02/2026
Watkins Books hosts an intimate book launch with the leader of the Inayatiyya - Pir Zia Inayat Khan - scholar and teacher of Sufism in the lineage of his grandfather, Hazrat Inayat Khan. 🧵1/2
Profile picture of Pir Zia Inayat Khan
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Sufism on Bluesky @sufism.bsky.social · 25/02/2026
Coleman Bryan Barks (April 23, 1937 – February 23, 2026) was an American poet and literature faculty member at the University of Georgia. Although he neither spoke nor read Persian, he was a popular interpreter of Rumi, rewriting the poems based on other English translations. 🧵1/5
Portrait of Coleman Barks (1937-2026)
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Sufism on Bluesky @sufism.bsky.social · 19/02/2026
Mawaddah: A Ramadan magazine: www.canva.com/design/DAG7N... More Hidayah LGBT+ links: linktr.ee/hidayahlgbt
The Story of Ramadan
Today, Ramadan is a month of returning to God, to community, and to ourselves. It is a time for reflection, intention, and care, not perfection.
Beyond fasting, Ramadan invites us to practise love (mawaddah), generosity (sadaqah), and compassion in our daily lives.
For many queer Muslims, Ramadan can become a space of gentleness, healing, and reconnection - choosing love over fear, and mercy over shame.
،القلب كالمرآة، والشهواتُ كالصَّدَإ
.فإذا صُقِلَ القلبُ بالذِّكرِ انجلثْ عنهُ الصُّور
"The heart is like a mirror: when it is polished, it reflects the light of God."
-Imăm al-GhazaliNeed some guidance?
Our free zine Mawaddah is available now!
This zine offers you step-by-step guidance on how to make the most of your Ramadan, including helpful tips, tricks and trackers to keep you focused and engaged.

https://www.canva.com/design/DAG7Nin4UZY/aIl6UQcQrqeHVMy3H-ot8w/view?utm_content=DAG7Nin4UZY
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Sufism on Bluesky @sufism.bsky.social · 19/02/2026
Hidayah LGBT+ introduces #Madrasa, an introduction to queer theology in Islam 🫶 From the basics of Ramadan, to looking at queer interpretations of Qur'an and Hadith passages, the project seeks deep reflection and discussion.
MADRASA
An introduction to Queer Theology in Islam

WEEK ONE:
RamadanWhat even is Ramadan?
and how can Ramadan be used not only to strengthen your faith, but also connect more deeply with your queerness?
السَلَامُ عَلَيْكمُ وَرَحْمَةُ الله وَرَكَاتُهُ
Ramadan is a holy month for Muslims that is seen as a way of connecting, exploring, and strengthening your faith in Allah, and the wider religion of Islam.
Fasting and praying are a focal point of the month, but there are lots of other practices to engage in, particularly sadagah, which is the voluntary act of charity. Sadagah can be a way of doing good deeds for yourself and others.
At Hidayah, we love gathering Queer Muslims together, especially in Ramadan.
We're hosting Iftar events across the UK and an Eid event.What even is Ramadan?
and how can Ramadan be used not only to strengthen your faith, but also connect more deeply with your queerness?
السَّلَمُ عَلَيْكُمْ وَرَحَمَةً لله بَرَكَاتُهُ
It is important to remember that not everyone experiences Ramadan in the same way. Capacity differs, physically, mentally, socially, and financially, and Islam has always recognised that people's circumstances change.
Sadaqah can be simple
Sadaqah is the voluntary act of charity. It differs from zakat (the obligatory annual payment), and it can be as inexpensive as you want.
Some easy ideas include:
• Giving someone a compliment
• Helping others
• Donating items or money
If you're low on energy, sadagah can be small: a kind message, offering time, making du'a for someone else, sharing food, or just being a safe person for another queer Muslim.The Story of Ramadan
Ramadan is the month in which the Quran was first revealed to the Prophet Muhammad marking the beginning of divine guidance for the Muslim community. It is closely connected to Laylat al-Qadr (the Night of Power), a night described as better than a thousand months.
Ramadan has always been a time of revelation, reflection, and transformation.
شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْءَانُ هَدى لَلنَّاسِ وَبَيِّنَتٍ مِنَ ٱلْهَدَىٰ وَٱلْفُرْقَانِ
"The month of Ramadan is the one in which the Qur'an was sent down as guidance for humankind."
-Qur'an 2:185
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Sufism on Bluesky @sufism.bsky.social · 19/02/2026
"As we celebrate this beautiful month and pray for barakah for ourselves and our loved ones, may we also keep space in hearts and prayers for the Muslims who are honoring Ramadan in the face of oppression, injustice, hardship, and genocide." -- Muslims for Progressive Values
THIS RAMADAN WE'RE THINKING OF:
The 13 million people displaced in Sudan as a result of the civil war.
The 5.4 million Palestinians living under Israeli occupation in their homeland
The 15,000+ Iranian political prisoners detained in Evin's Prison.
The 1.8 million Uyghurs detained by China in concentration camps
The 21,000 migrant workers detained by the Saudi government.
The 12.5 million Kashmiris living under the Indian occupation of their homeland.

CoMPVUSA I #ISLAMISJUSTICE
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Sufism on Bluesky @sufism.bsky.social · 16/02/2026
"He founded The Inner Circle and later established Masjidul Ghurbaah — creating sacred space for LGBTQIA+ Muslims to practice Islam without shame. "He lived with threats. He knew the risks. And still, he chose courage.
(Global Interfaith Network logo / gin-ssogie.org)

Responding to the lack of arrests in the murder and the absence of public updates from the SAPS, the board of the Al-Ghurbaah Foundation said the silence had deepened feelings of despair and anger in the community.
"We feel lost. Angry. Sad. Fearful. Unheard. Devalued.
Everyone's life matters, regardless of who they are or how they identify. Yet in a country that claims to uphold safety and equality for all, there is a vast gap between what is written in law and what is practised in reality, the board said.
Anyone with information on Imam Muhsin Hendricks' murder is urged to contact the investigating officer, Detective Colonel Dawie Schotz, on 082 319 8673, or SAPS Crime Stop on 08600 10111, or to report the information at their nearest police station.(Global Interfaith Network logo / gin-ssogie.org)

EVERYBODY IS AN EXPRESSION OF THE DIVINE
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Sufism on Bluesky @sufism.bsky.social · 16/02/2026
From Global Interfaith Network (gin-ssogie.org): "Imam Muhsin Hendricks was gunned down on 15 February 2025 in Bethelsdorp, Gqeberha. The motive remains unknown. The investigation continues. But for his family, community, and queer Muslims around the world, justice feels painfully distant.
A Year Later, No Arrests in the Killing of Muhsin Hendricks, the World's First Openly Gay Imam

Source: https://www.dailymaverick.co.za/article/2026-01-08-a-year-later-no-arrests-for-the-killing-of-muhsin-hendricks-sas-first-openly-gay(Global Interfaith Network logo / gin-ssogie.org)

Imam Hendricks, often described as the "world's first openly gay imam", was gunned down in an apparent hit in Bethelsdorp, Geberha, on the morning of Saturday, 15 February 2025. While speculation remains rife, the motive for his murder is unknown and investigations continue.
Hendricks was the founder of The Inner Circle and in 2011 established the LGBTQIA+ inclusive Masjidul
Ghurbaah Mosque.
His family was concerned about the death threats he regularly received before his murder, but understood his commitment to queer Muslims who wanted to practice Islam without shame.
According to Moegsien Hendricks, the late imam's cousin, Hendricks had long lived with regular death threats as well as vitriol directed at him on social media.(Global Interfaith Network logo / gin-ssogie.org)

Khumalo's criticism of the criminal justice system follows confirmation by the SAPS that, nearly a year after the killing, no arrests have been made.
On Tuesday, 6 January, police spokesperson Lieutenant Colonel Siphokazi Mawisa, responding to Daily Maverick's enquiry, said: "The South African Police Service (SAPS) can confirm that in terms of the Imam Hendricks murder case, no arrests have been made yet. The investigation still continues."
This response has deepened concern, as it appears to contradict earlier assurances by Deputy Minister of Justice Andries Nel, who announced shortly after Hendricks' murder that police were "hot on the heels" of the killers.
Nearly a year later, despite widespread calls for action from international bodies such as ILGA World and from the Al-Ghurbaah Foundation - which Hendricks founded to support queer Muslims - there has been no arrest and no meaningful response.
South Africa's leading LGBTQIA+ news and community platform, MambaOnline, summed up the deafening silence, describing "months of unanswered questions, sleepless nights and aching hearts - and months of silence from the very institutions meant to ensure justice".(Global Interfaith Network logo / gin-ssogie.org)

Siyabulela Monakali, spokesperson for llitha Labantu — a Western Cape-based organisation that addresses domestic and political violence as well as the abuse of women's and children's rights - said he was deeply concerned by police confirmation that, to date, no arrests have been made in the murder of Hendricks.
"The absence of tangible progress several months after his killing is deeply troubling, particularly given the seriousness of the crime and its impact on his family, community and the broader public.
"South Africa has previously witnessed cases involving the murder of LGBTQI+ individuals take extended periods to reach resolution or remain unresolved," he said.
Sonke Gender Justice and other LGBTQIA+ rights organisations argue that the South African justice system is failing victims of hate crimes due to systemic inefficiencies and significant delays that often lead to "justice delayed is justice denied" accusations.
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Sufism on Bluesky @sufism.bsky.social · 16/02/2026
This weekend marked one year since the assassination of Imam Muhsin Hendricks. Muslim Alliance for Sexual and Gender Diversity (MASGD) created these images to acknowledge necessary work and the future that must be built.
IMAM MUHSIN HENDRICKS
15 February 2026 -- Today marks the one year anniversary of the assassination of our beloved Imam Muhsin Hendricks.
May Allah's mercy shine upon him as we honor his legacy, today and always. [Picture of Muhsin Hendricks and MASGD logo]Muhsin Hendricks' assassination was not accidental. The murder of trans and queer Muslims, whether through slow genocides or assassinations in broad daylight, are deliberate tactics by the state to silence our voices. At the end of the day, this fight is also a fight for narratives. As we fight for a narrative that liberates the most marginalized of the most marginalized, others attempt to push a narrative that oppresses the most marginalized.
We reiterate that trans and queer Muslims have always existed and will continue to exist no matter how many times the ruling class try to erase us. Like a seed that has pollinated, you can never stop our growth and resistance. [MASGD logo]You can never stop our efforts that ensure no one is disposable. You can never stop our ICE protest organizing, divestment campaigns, and struggles to protect and care for our neighbors - in the streets, gardens, homes, and masjids.
Amidst ICE raids and attempts at division, we stand further united. And as we approach Ramadan, we honor Muhsin Hendricks legacy within our training programs, our Islamic studies, our jummahs, our prayers and our duas. May we continue to see the Quran in the way that Allah (SWT) has intended. May we continue to envision and build the world that Allah has intended.
Ameen. [MASGD logo]Learn more about Imam Muhsin Hendrick's Legacy:

The Radical (2022) - a documentary recounting the life and work of Imam Muhsin Hendricks

Islamic Texts: A Source for Acceptance of Queer Individuals into Mainstream Muslim Society by Imam Muhsin Hendricks

FAW with Imam Muhsin Hendricks - LGBTQ+ and Gay Marriage in Islam on Amina Wadud's Youtube Channel.

Hijab: Unveiling Queer Muslim Lives
by Pepe Hendricks (Editor), Muhsin Hendricks (Foreword by)

Queer and Muslim: On Faith, Family, and Healing by Rahim Thawer (Editor), Maryam Khan (Editor), Muhsin Hendricks (Foreword) - to be released April 2026

DIVERSITY OF SEXUALITY IN ISLAM: Interview with Imam Muhsin Hendricks by Imam Muhsin Hendricks and Björn Krondorfer

Response to the Tragic Murder of Imam Muhsin Hendricks By: MASGD (substack.com/@themasgd1/p-169618391)
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Sufism on Bluesky @sufism.bsky.social · 27/01/2026
A man asked the Prophet:
"Which kind of struggle is best?"
He said:
"A word of truth spoken to unjust rulers."

Reference: Sunan an-Nasa'i 4209
In-book reference: Book 39, Hadith 61
English translation: Vol. 5, Book 39, Hadith 4214
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Sufism on Bluesky @sufism.bsky.social · 14/01/2026
From 2014 to today: Trumpworld seeks excuses to wage open and violent war against U.S. citizens
From "The Nation" magazine, February 28, 2014

Headline: US Border Agents Intentionally Stepped in Front of Moving Vehicles to Justify Shooting at Them

Subheadline: An internal review of the US Border Patrol raises serious questions about the agency's use-of-force policy.From The New Republic magazine, January 14, 2026

Headline: Trump Tirades About Shooting Get Darker as Polls Turn Brutal on ICE

Subheadline: As new polling shows Trump is losing the argument over the Minneapolis shooting, the writer of a new piece on this horror explains how Trumpworld sees this as an opening to wage open war on Americans.
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Sufism on Bluesky @sufism.bsky.social · 09/01/2026
"@anizonneveld.bsky.social has written a penetrating and inspiring examination of the constructive and nurturing influences, as well as the many invidious forces, that have shaped and honed her unique identity. ... 1/4
Book cover: "An Unlikely Social Justice Warrior: Making My Life Count as a Muslim Feminist" by Ani Zonneveld. The image is a colorful abstract depiction of a Muslim woman.
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Sufism on Bluesky @sufism.bsky.social · 22/11/2025
American Muslim scholar Omid Safi (@brotheromid.bsky.social) writes on Sufism, love-based ethics, and social justice. His work examines how figures like Rumi and Rabia inform contemporary conversations on dignity, equality, and solidarity. en.wikipedia.org/wiki/Omid_Safi #sufijustice 7/10
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Sufism on Bluesky @sufism.bsky.social · 22/11/2025
Sufi teacher Idries Shah introduced millions to Sufi ethical ideas—humility, service, and human development. While not a political figure, his writings influenced many activists who drew on Sufi concepts of compassion in their work. en.wikipedia.org/wiki/Idries_... #sufijustice 6/10
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Sufism on Bluesky @sufism.bsky.social · 22/11/2025
Pakistani scholar Fazlur Rahman, though not Sufi by order, drew on Islamic ethical traditions to argue for justice-oriented Qur’anic interpretation. His “double movement” method shaped many progressive Muslim thinkers. en.wikipedia.org/wiki/Fazlur_... #sufijustice 4/10
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Sufism on Bluesky @sufism.bsky.social · 22/11/2025
Sudanese Sufi-influenced thinker Mahmoud Mohamed Taha promoted “the Second Message of Islam,” interpreting the Qur’an through equality and nonviolence. He opposed authoritarian rule and was executed in 1985 for his reformist positions. en.wikipedia.org/wiki/Mahmoud... #sufijustice 3/10
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Sufism on Bluesky @sufism.bsky.social · 22/11/2025
Malcolm X’s late-life embrace of a more expansive Islamic vision after his 1964 pilgrimage influenced his shift toward global human-rights language. His letters from Mecca reflect a universalist turn that shaped later justice movements. en.wikipedia.org/wiki/Malcolm_X #sufijustice 2/10
Malcolm X
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Sufism on Bluesky @sufism.bsky.social · 03/10/2025
Chain of Light is a studio album by Pakistani qawwali singer Nusrat Fateh Ali Khan, published posthumously on 20 September 2024. The album features four traditional qawwali compositions recorded in 1990. It remained unreleased until rediscovered in 2021, after being lost for 27 years.
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Sufism on Bluesky @sufism.bsky.social · 11/09/2025
9/11: Before... and after #september11 #neverforget
A wide, surreal mixed-media digital painting. On the left side stand two tall glass-like skyscrapers resembling the Twin Towers, cracked and glowing faintly in cool blue and white tones. The towers rise from a dark water surface, where their reflections ripple downward. To the right, the horizon depicts a fiery war-torn desert landscape under swirling red and black clouds. Angular explosions light up the sky, and in the background a Middle Eastern cityscape is silhouetted, with domes and minarets clearly visible.

In the foreground, diverse human figures stand waist-deep in the dark water. Their bodies are shown in shades of orange, brown, and blue, with bowed heads and faces covered by their hands. Large tears and streams of light flow from their eyes and mouths, merging into a luminous river of sorrow that runs across the bottom of the image, connecting the towers on the left with the war scene on the right.

The overall tone is mournful and symbolic, with deep blues and silvers contrasting against fiery oranges and blacks, evoking grief, memory, and shared humanity.A wide surreal painting showing two bright beams of vertical blue-white light shining upward into the night sky on the left, symbolizing the Tribute in Light memorial. The beams rise from a dark body of water, reflecting faintly below. In the center and foreground, several diverse human figures stand waist-deep in the water. Their heads are bowed, faces covered by hands, or eyes shut in grief. Streams of tears and light flow from their eyes, merging into a glowing river that runs across the bottom of the image.

On the right, the horizon glows with fiery orange and red explosions, jagged shards bursting into the sky. Dark smoke and storm clouds swirl above. Against this fiery backdrop, the silhouette of a Middle Eastern city is visible, with distinct domes and tall minarets, clearly marking the location as the Middle East.

The palette contrasts cool, solemn blues on the left with harsh, burning reds and oranges on the right. The overall style is painterly, semi-abstract, and dreamlike, evoking sorrow, memory, and the shared grief of humanity.
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Sufism on Bluesky @sufism.bsky.social · 06/09/2025
Let's discuss the retrospective construction of a religious tradition, and the recursive paradox of religious identity: Via Under the Green Dome on YouTube: www.youtube.com/watch?v=nT_G...
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Sufism on Bluesky @sufism.bsky.social · 04/09/2025
A Sufi rendering Life is the answer because it is the questioner and the questioned, the breath and the one who breathes. Do not demand it to be other than it is; sip it like sweet water, day by day. 1/3
Life is its own answer.
Accept it and enjoy it, day by day.
Live as well as possible. Expect no more.
Destroy nothing. Humble nothing. Look for fault in nothing.
Leave unsullied and untouched all that is beautiful.
Hold that which lives, in all reverence.
For life is given by the sovereign of our universe: given to be savored, to be luxuriated in, to be respected.
But that is no secret. You're intelligent. You know as well as I what is needed to be done.
—Ray Bradbury, The Martian Chronicles
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Sufism on Bluesky @sufism.bsky.social · 27/08/2025
Do conservatives, in subtle ways, admire the Devil? 🤔 In both Islam and Christianity, sermons dwell on Shayṭān/Satan so much that he often feels more central than Allah's mercy. Let’s unpack. 🧵 #Islam #Christianity #Satan #Fear
The image is a Pixar-style cartoon illustration with a warm, playful tone.
	•	At the center is a red devil character with small horns, a goatee, and a mischievous grin. He has one hand on his chin as if scheming, and above his head is a thought bubble that reads:
“Conservatives admire me.”
	•	To the left, a smiling Muslim man is drawn in a cartoonish way. He wears a white cap and robe, has a dark beard, and holds his hands together in front of him as if in prayer or admiration.
	•	To the right, a cheerful Christian woman in a blue robe with a cross on her chest also clasps her hands together, looking up with wide, admiring eyes.
	•	The background is warm beige, soft and simple, highlighting the three figures.

The overall effect is lighthearted and satirical, suggesting that conservatives in both religions unintentionally “lift up” or empower Satan by their excessive focus on him.
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Sufism on Bluesky @sufism.bsky.social · 27/08/2025
💡 Conclusion: Conservative Islam & Christianity can act like internal colonizers—not foreign empires, but religious empires using colonial tactics to subdue progressive societies under “divine” authority. #yaqeeninstitute #colonialism #islam
The image is drawn in a vintage political-cartoon style with muted, earthy tones.
	•	At the top of the picture, two large male figures dominate the scene:
	•	On the left, a man dressed in traditional Islamic clothing (long tunic, cap, and beard) holds a black flag that reads “Conservative Islam” with a crescent and star.
	•	On the right, a man in a dark business suit and tie, with a stern expression, holds another black flag that reads “Conservative Christianity” with a white cross.
	•	Both men are standing on top of a globe of the Earth, pressing down heavily with their feet.
	•	Below them, along the bottom half of the image, several weary, struggling people—men and women of different ethnic backgrounds—are hunched over, straining to hold the world on their backs. Their faces show exhaustion, pain, and despair.

The overall effect is symbolic: it suggests that conservative Islam and conservative Christianity act like oppressive forces weighing down ordinary people worldwide, much like colonial powers once did.
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Sufism on Bluesky @sufism.bsky.social · 24/06/2025
Text on scroll-colored background: O tired soul: Allah says
وَلَا نتَرَوْا وُ وَلَا حَرْتُوا
Do not lose hope, nor be sad.
Quran 3:139
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Sufism on Bluesky @sufism.bsky.social · 24/06/2025
Gold text on black satin background: O tired soul: Allah says
وَلَا نتَرَوْا وُ وَلَا حَرْتُوا
Do not lose hope, nor be sad.
Quran 3:139
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Sufism on Bluesky @sufism.bsky.social · 07/06/2025
Via Paul Salahuddin Armstrong: “It is neither their meat nor their blood that reaches God; what reaches Him is your piety.” — Holy Qur’an 22:37 (Safi Kaskas) Wishing you a joyful Eid al-Adha filled with love, laughter, and the sweetness of shared blessings.
A digital painting of a rural family celebrating an eid
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Sufism on Bluesky @sufism.bsky.social · 14/03/2025
Islamic liberation theology is an imperative part of practicing the Islamic faith: It affirms that faith is an indispensable part of struggling against oppression and injustice. #LiberationTheology #ILT #IslamicLiberationTheology
ISLAMIC LIBERATION THEOLOGY (ILT)
Liberation Theology 
* is a critical reflection on the historical praxis of liberation in a concrete situation of oppression and decrimination
* was coined by Jesuit Fr. General Pedro Arrupe in 1968, at the advent of a movement in Latin America that tied faith to social justice
* claims that unjust socioeconomic structures are sinful and that it is the duty of people of faith to advocate for the poor and politically oppressed through systemic reform rather than simple charity.

Islamic Liberation Theology
* is a term that was coined in the aftermath of the original movement in Latin America to describe concepts that have been an aspect of Islamic teachings since the religion was first introduced centuries ago.
* argues that in order to truly honor the word of God. Musims must translate their religious beliefs into actual proctice rather than simple scholarship or rituals
* calls on progressive thedogians and activists to learn from perspectives of the neglected and oppressed rather than attempting to speak on behalf of them or providing basic charity.
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Sufism on Bluesky @sufism.bsky.social · 14/03/2025
Registration for the second Progressive Islam Curriculum Live Workshop with Kendra Cordova is now live. 📅 Saturday April 5 ⏰ 7:00 PM PT | 9:00 PM CT | 10:00 PM ET 📍 Live on Zoom! 🔗 Please register here to join us: bit.ly/PIunit2live
Join us as we learn about:
% The Basics of Progressive Islam
Scholarly Definitions
Themes of Progressive Islam
History of Progressive Islam
Islamic Modernism
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Sufism on Bluesky @sufism.bsky.social · 16/02/2025
I want to scream at the god that allows such cruelty and injustice to happen.
Yoda replies: "And that is why you fail."
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Sufism on Bluesky @sufism.bsky.social · 03/02/2025
Sorry, but firm belief in bigotry is still bigotry. Faith must look beyond stubborn ignorance that is shrouded within mortal tradition.
"The greatest wealth is Yageen (certainty).
The treasure of Emaan (faith) is given to those who have firm belief.”
Shaykh-ul-Islam Prof. Dr. Tahir-ul-Qadri
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Sufism on Bluesky @sufism.bsky.social · 01/02/2025
"The best charity is education; learning something useful and teaching this knowledge to others." Via Paul Salahuddin Armstrong #Charity #Education #Islam
"The best charity a Muslim practices is acquiring some knowledge and teaching it to someone."
~ Prophet Muhammad
(Ibn Mãjah) via Paul Salahuddin Armstrong
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Sufism on Bluesky @sufism.bsky.social · 31/01/2025
"Wisdom is a tree, that grows in the heart and produces fruit on the tongue." ~ Imam Ali ibn Abi Talib via Paul Salahuddin Armstrong
"Wisdom is a tree, that grows in the heart and produces fruit on the tongue."
~ Imam Ali ibn Abi Talib
via Paul Salahuddin Armstrong
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Sufism on Bluesky @sufism.bsky.social · 07/01/2025
From the Muslim Alliance for Sexual and Gender Diversity: The storming of the Capitol was not just an attack on a building or a political process — it was an assault on the principles of equity and justice that many of us fight for daily. 1/4
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Sufism on Bluesky @sufism.bsky.social · 02/12/2024
Any state, any entity, any ideology 
that fails to recognize the worth, 
the dignity, the rights of man,
that state is obsolete.
-- Source:  
Rod Serling, The Twilight Zone
Episode: "The Obsolete Man"
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Sufism on Bluesky @sufism.bsky.social · 17/12/2023
In the summer of 2024 @pashamkhan.bsky.social of the Institute of Islamic Studies at McGill University will offer his Urdu Poetry course on Zoom, and all are welcome! Register here.
Students will be introduced to the Urdu poetry of the past 2 centuries, beginning with modern poets, and moving backwards in time, covering Faiz, Rashed, Iqbal, Ghalib, and Mir, among others. We will read, analyze, and listen primarily to poems in the ghazal genre. Students with Urdu-Hindi language abilities at the intermediate or advanced level are welcome. Students may read poetry in either the Urdu or Hindi (Devanagari) script. Advanced grammar topics will be covered, such that this course can be considered a continuation of the Advanced Urdu-Hindi course. Non-McGill students are welcome to take this class through the BCI consortium For more information, please email the professor.
Prof. Pasha M. Khan
pasha.m.khan@mcgill.ca
Institute of Islamic Studies @ McGill University
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