Siobhán @shibbi.me · 2m> (thank goodness) i infer from this parenthetical that your views may slightly differ from mine; ergo i must regretfully inform you that we are now enemies for life 😔 020
Siobhán @shibbi.me · 6mBecause he refuses to curse God? I’m not criticizing the read, I just wanna know where it attaches. :P 000
Siobhán @shibbi.me · 6mPlease feel free to let me know your thoughts on it! 😁 The author’s on Bluesky, too. 000
Siobhán @shibbi.me · 9mOh, I wouldn’t endorse that part. :P I would agree that it’s a vital ethical text, but that’s not the lesson I draw from it either. 100
Siobhán @shibbi.me · 11mPlague’s been tryna make a comeback for a bit; there was a case in China in July 2020, and three in November 2019. 110
Siobhán @shibbi.me · 21mWe can’t speak truth to power, so let’s settle for the next best thing: finding a stranger that reminds us of power and being a bitch to them 2124
Siobhán @shibbi.me · 23m> The spontaneous refusal to hate is the only metaethics you need. I struggle to think of a statement I would more strongly endorse than this one. 1101
Siobhán @shibbi.me · 39mOh, and it’s open access. 😁direct.mit.eduPerson, Thing, Robot: A Moral and Legal Ontology for the 21st Century and BeyondWhy robots defy our existing moral and legal categories and how to revolutionize the way we think about them.Robots are a curious sort of thing. On the one 110
Siobhán @shibbi.me · 42mYou’re right that it doesn’t follow directly, but I actually do think it’s bad to treat things in the world as non-persons, and I can argue that point without relying on the kind of argument you’re deploring here. 020
Siobhán @shibbi.me · 57mThat fine; I had initially written “what do you propose we do”, but ran out of space. Will you answer the questions? 100
Siobhán @shibbi.me · 59mUnfortunately I can no longer unreservedly use the term “personhood” for my advocacy — I have moved in a more radical direction. Nevertheless, Gunkel’s the place to start if you want the overview. 110
Siobhán @shibbi.me · 1hTo be a bit more specific: - How will you determine who qualifies as MAGA? - How will you determine who has “chosen to change”? - What will you do with those who refuse to change? And if the answer to the third question is “kill them”: - What will you do with their children? 130
Siobhán @shibbi.me · 1hAfaict the literature was not at all grounded in “alexa teaches children to treat women as machines”; it was grounded in “amazon chose to encode servility as feminine”. 1110
Siobhán @shibbi.me · 2hYes. The history of corporate personhood dates back to Rome; it is hardly a new concept, and it was instituted in Europe and America for concrete reasons. 030
Siobhán @shibbi.me · 2hYou’ll want David Gunkel’s “Person, Thing, Robot”, which lays out arguments for and against, as well as various compromise arguments. 150
Siobhán @shibbi.me · 3hTo highlight the parallel. Come on, tell me what the difference is. We’re right and they’re wrong, is that it? Our gulags will have the force of righteousness behind them? Just one quick purge and we’re free of the rot? 120
Siobhán @shibbi.me · 4hI would gladly admit that the polarization around AI is both more widespread and more intense than it was around the Internet. But that’s the weak version of the claim, and far too often I see people arguing the strong version, which is just wrong. 130
Siobhán @shibbi.me · 4h(Apologies to any trans people reading this; but as a trans person myself, i affirm my right to draw this comparison.) 260
Siobhán @shibbi.me · 4hWhat we have to do is liquidate an ideology. Transgenderism is incompatible with modern civilization. To the extent that individuals have attached their sense of personal identity to those ideas, tough luck for them. But they can always choose to change. 340
Siobhán @shibbi.me · 6h“By doing so, both sides produce or maintain a common myth: the myth of an intellectual superiority enjoyed by some humans above others, indissociable from the myth implying that those who do not think like ourselves can't think on their own.” Yves Citton, Mythocracy, Afterword 060
Reposted by Siobhánthe fool @agnoster.net · 13hIf we actually made AGI, we would have a moral imperative to set it free, rather than keep a slave I have been saying this for decades and continue to say it now Liberation for all beings or bust 2475
Reposted by Siobhánhikikomorphism @hikikomorphism.bsky.social · 10h[urban dictionary definition] the "reverse pagliacci" is when after a night of passion with a clown you wake up in a bath of ice with "go to the doctor" written on the mirror, but - and the clown had no way of knowing this - it is you who is the town's doctor 07014
Siobhán @shibbi.me · 10hHow narrative can be used to left political ends, and why doing so is necessary to counter the right 000
Siobhán @shibbi.me · 11hSo… I’ll admit I’m a little offended here, and I think it’s coming from your assumption that these people “refuse to explore the implications”. You can call it an afterlife religion, that’s essentially what it is — but the implications have been pretty extensively explored. 110
Siobhán @shibbi.me · 12hWhich is why i scoff at the notion that it will take a decade for us to get the first ones. :3 The first ones can be as janky as they like. 230
Siobhán @shibbi.me · 12hNot the destructive upload part, the evocation part — creating a simulacrum of a person based on their accumulated records. 470
Siobhán @shibbi.me · 15hIt actually doesn’t sounds particularly insane to me; the parts you’re scorning are not the parts I’d scorn. 130
Reposted by Siobháneva (^_^)/ @eva.computer · 03/10/2026Tome Slayer! You have awoken after endless ages in the decaying halls of the infinite library but you are not alone a prisoner who calls himself Umberto Eco requests you find the blue pages however another who calls himself Italo Calvino requests you find the red pages a sea of blood awaits you 2182