iiinova — where your digital self keeps evolving

Reposted by Maroula Perisanidi

Isabella Lewis @irvlewis.bsky.social · 01/10/2026

On Saturday, 7 November, I will be running a Wikipedia Edit-a-thon around the theme of Byzantine women & genderqueer saints. I hope that this workshop will help to improve the coverage of women and LGBTQ+ history on Wikipedia. To attend, follow this link: www.eventbrite.co.uk/e/wiki-edit-...

eventbrite.co.uk

Wiki Edit-a-Thon: Byzantine Women & Genderqueer Saints

An in-person edit-a-thon that aims to improve the coverage of Byzantine women & genderqueer saints on Wikipedia. No prior experience needed.

32918

Maroula Perisanidi @maroulix.bsky.social · 30/03/2026

Delighted to announce our first research talk at the Byzantine Disability Hub! A fascinating lecture by Prof. Glenn Peers that connects Freaks (1932) with Byzantine ‘healing’ imagery to offer a rethinking of disability, representation, and embodiment. 🗓 9 April 2026 ⏰ 6pm GMT / 1pm EST Online

byzantine-disability-hub.leeds.ac.uk

Invited Lecture: Prof. Glenn Peers | Byzantine Disability Hub

172

Maroula Perisanidi @maroulix.bsky.social · 16/02/2026

We are pleased to announce the launch of the Byzantine Disability Hub, a scholarly space dedicated to exploring physical and mental difference in Byzantium. Everyone is warmly invited to join us for an informal online meeting with the Hub organisers on Thursday, February 26 at 6pm GMT / 1PM EST.

byzantine-disability-hub.leeds.ac.uk

Byzantine Disability Hub

151

Reposted by Maroula Perisanidi

Ecclesiastical History Society @eccleshistsoc.bsky.social · 03/11/2025

Isabella Lewis (@leedsims.bsky.social) writes our latest blog post about St Andrew the Fool. Looking at Andrew's hagiography from the 10c., Isabella explores the intersection of sexual violence and race in the Christian East #churchhistory #skystorians eccleshistsoc.wordpress.com/2025/11/03/s...

eccleshistsoc.wordpress.com

Sexual Violence and Race in the Life of Saint Andrew the Fool (10th Century)

Isabella Lewis is a PhD candidate at the University of Leeds. In October 2024, she began her PhD at the Institute for Medieval Studies specialising in Byzantine Studies which is funded by the AHRC …

096

Reposted by Maroula Perisanidi

Ash Paley @ashpaley.bsky.social · 17/07/2025

Call for Papers: Leeds IMC 2026 Neurodivergent and Neuroqueer Temporalities Deadline: Monday 15th September 9am #CFP #IMC2026 #Medievalsky #Neurodiversity #Neuroqueer

Call for papaers poster. Medieval image of Hildegard of Bingen as header. Neurodivergent infinity loop behind text.

Text reads: Call for Papers: International Medieval Congress 2026
Neurodivergent and Neuroqueer Temporalities

Over the past decade, critical neurodiversity studies and neuroqueer theory have come to prominence. These new paradigms seek to explore differences in mind through an understanding that there are naturally diverse ways of being rather than through pathologisation. While the paradigms are beginning to be used in other academic disciplines, they are yet to be implemented in a significant way in medieval studies. This panel seeks to change this by encouraging medievalists to see the potentials in neuroqueer and neurodivergent scholarship and prompting discussion in these areas.
This panel is requesting proposals for papers which examine aspects of medieval temporalities through a neurodivergent or neuroqueer lens. This includes, but is not limited to:
• Application of contemporary neuroqueer or neurodivergent theory to medieval temporal concerns.
• Examination of non-normative experiences of time, e.g. in mystical ecstasy.
• Exploration of neuroqueer attitudes to normative lifecycles.
• Examination of the effects of time and age on the mind in medieval texts.
• Neurodivergent readings of medieval material relating to temporalities.

Paper proposals should be under 200 words and accompanied by a short bio. Proposals should be sent to A.T.Paley1@leeds.ac.uk for the attention of Ash Paley and Daniel Coultas by 9am on Monday 15th September 2025.

32814

Maroula Perisanidi @maroulix.bsky.social · 30/05/2025

One chapter of my book on Byzantine Masculinity is now available Open Access: eprints.whiterose.ac.uk/id/eprint/22... Have a read if you are interested in chronic illness, disability gain, or posthumanism. 😀

eprints.whiterose.ac.uk

Gregorios Antiochos: Disabled Bodies and Desired Becomings - White Rose Research Online

042

Reposted by Maroula Perisanidi

Charlotte Lydia Riley @lottelydia.bsky.social · 01/05/2025

I've signed this: have you?

15425

Reposted by Maroula Perisanidi

Lawrence Schimel @lawrenceschimel.bsky.social · 04/04/2025

The US Copyright Office has released its report on copyrightability and AI-generated works. The full report can be downloaded here: www.copyright.gov/ai/Copyright... (Short answer: only works created by humans are copyrightable.) #writingcommunity #publishing #ai #copyright #writing #tech

Screenshot of the cover page of part 2 of the report on Copyright and Artificial Intelligence from the US Copyright Office.

9352159

Reposted by Maroula Perisanidi

Dr Keri Thomas @drkerithomas.bsky.social · 02/04/2025

Important work going on in the face of serious attempts to erase it. Please share widely! Always Here: Non-Binary Gender, Trans Identities, & Queerness in the Global Middle Ages (c. 250–1650) #MedievalSky www.binghamton.edu/cemers/confe...

binghamton.edu

CEMERS Conference | Center for Medieval and Renaissance Studies | Binghamton University

Learn more about CEMERS Conference.

0117

Reposted by Maroula Perisanidi

Mary Jaharis Center for Byzantine Art and Culture @mjcbac.bsky.social · 13/01/2025

New article: Helen Gittos, "Sutton Hoo and Syria: The Anglo-Saxons Who Served in the Byzantine Army?." The English Historical Review (2025) [Open Access]

maryjahariscenter.org

Sutton Hoo and Syria: The Anglo-Saxons Who Served in the Byzantine Army? | Mary Jaharis Center

022

Maroula Perisanidi @maroulix.bsky.social · 10/01/2025

Today I came across a fascinating Russian story about a lazy man who used a magic fish to make all his wishes come true and went unpunished. I found it so jarring, I read further to see how such a story could exist. According to an article, by Maria Nikolajeva it fits well its historical context.

110

Maroula Perisanidi @maroulix.bsky.social · 26/12/2024

A podcast with Anthony Kaldellis about the masculinity of scholars and clerics in the eleventh and twelfth centuries, the challenges and deficits that it faced, and the masculine capital that men in those occupations tried to amass and then spend. www.podbean.com/ew/pb-ttbmu-... #Byzantium

podbean.com

126. Can scholars and clerics be manly?, with Maroula Perisanidi

A conversation with Maroula Perisanidi (University of Leeds) about the distinctive kind of masculinity that was fashioned by scholars and priests in the eleventh and twelfth centuries, the challenges ...

1185

Reposted by Maroula Perisanidi

Erik Kwakkel @erikkwakkel.bsky.social · 27/11/2024

Ever encountered a yellowish blob like this in a medieval book? It's a drop of candle wax. Yup, books were read at night back then, by candle light. (Owl disapproves. Hoo-hoo did that?) Angers, BM, 162 (14th century). Digital pics: buff.ly/3VfChhJ.

112835

Maroula Perisanidi @maroulix.bsky.social · 25/11/2024

Hard copies of my book are finally here along with the first book review by my 3-year old 😅! She has learnt the words “hagiography” and “hegemony” and is apparently finding the book hilarious 😊 www.cambridge.org/core/books/m...

My little girl sitting on her dad’s lap and reading my book.

The cover of my book: Masculinity in Byzantium, c. 1000-1200, including two miniatures: one of a warrior on a horse and one of a man holding a reed and a book.

1172

Maroula Perisanidi @maroulix.bsky.social · 22/11/2024

Bluesky academics, let's get to know each other! Quote this & tell me: 1) a project you are working on & 2) an odd idea/theory you aren't working on but keep thinking about. 1) a book on speech difference in Byzantium (c. 1000-1200) 2) different translations of Moana songs in French and Greek

171