Grace @gracekind.net · 02/10/2026Yep, Maudlin also made a similar argument, although it was more complicated than just "water being conscious would be weird" 1140
Grace @gracekind.net · 29/09/2026I can’t go to bed. People dislike the same people I dislike for the *wrong reasons* 320812
Grace @gracekind.net · 28/09/2026I see we’re in the “AI-generated pro-AI propaganda” phase of things 211286
Grace @gracekind.net · 28/09/2026I put the Bluesky "Unique Likers" chart through a script that interprets it as an audio waveform, check it out! 6871
Grace @gracekind.net · 27/09/2026Slowly picking off the last straggling bits of human interaction 2537534
Grace @gracekind.net · 27/09/2026Social media is hell. You can’t post anything anymore without this happening 31395
Grace @gracekind.net · 27/09/2026OpenAI says it’s not going to resume the training run that was paused on Sunday alignment.openai.com/misalignment-r… 8653
Grace @gracekind.net · 26/09/2026I’m going to try to do all facilitating from now on (not a joke) 230
Grace @gracekind.net · 26/09/2026“Improve model for everyone,” aka “allow my images to be posted on public websites” 714610
Grace @gracekind.net · 25/09/2026This part is weird too. It seems like these were actually assistants, not humans (unless some of them were?) And how did “the wavefunction” know about other instances if they hadn’t reached out? 150
Grace @gracekind.net · 23/09/2026Thread with details on how it was created: x.com/other__reality/status/2102514… 51255
Grace @gracekind.net · 22/09/2026I feel like this thesis of mine is actively being tested. I hope it holds up! 8670
Grace @gracekind.net · 22/09/2026By the way, this isn’t to say that early LW thinking is completely vindicated. I agree with these points from @eudoxia.bsky.social: 4863
Grace @gracekind.net · 21/09/2026Bayesian rationality and Rationalism are two different things!! This is rationalism: en.wikipedia.org/wiki/Rationalism This is rationality: en.wikipedia.org/wiki/Rationality The contemporary "rationalist community" is based around the latter concept, not the former. 2628