I have never been more insulted by a quiz. This must be how the Mandaeans feel when someone calls them heterodox Christians. Motherfucker, I predate your cult and developed my insane positions in parallel.
still deciding a display name
@vicesignalling.bsky.social
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lurker | socialist | interested in: European History, evolutionary anthropology | rarely posts, but likes prolifically | nonbinary | biracial
![Do not knock. – Technification is making gestures in the meantime precise and rough – and thereby human beings. They drive all hesitation out of gestures, all consideration, all propriety [Gesittung]. They are subjected to the irreconcilable – ahistorical, as it were – requirements of things. Thus one no longer learns to close a door softly, discreetly and yet firmly. Those of autos and frigidaires have to be slammed, others have the tendency to snap back by themselves and thus imposing on those who enter the incivility of not looking behind them, of not protecting the interior of the house which receives them. One cannot account for the newest human types without an understanding of the things in the environs which they continually encounter, all the way into their most secret innervations. What does it mean for the subject, that there are no window shutters anymore, which can be opened, but only frames to be brusquely shoved, no gentle latches but only handles to be turned, no front lawn, no barrier against the street, no wall around the garden? And which auto-driver has not felt the temptation, in the power of the motor, to run over the vermin of the street – passersby, children, bicyclists? In the movements which machines demand from their operators, lies already that which is violent, crashing, propulsively unceasing in Fascist mistreatment. Not the least fault for the dying out of experience is due to the fact that things assume a form under the law of their purposiveness which restrict their interaction to mere application, without the surplus – were it that of freedom of behavior, were it that of the autonomy of the thing – which might survive as the kernel of experience, because it is not consumed by the moment of action.](https://cdn.bsky.app/img/feed_thumbnail/plain/did:plc:7wnorar4t5ew3itvrziawmrw/bafkreibir4ut7rdpdffzczmmkihvvcplqfmkz2oczy6aplvzq7i6lyqdzq)
![Chibber's article found at https://web.archive.org/web/20170731022901/http://catalyst-journal.com/vol1/no1/cultural-turn-vivek-chibber.html.
Attributing '
Structures cannot be neutral causal factors [as materialist theory implies], because all structures have to be interpreted by agents. How structures exert their influence, if at all, depends on the construction on meaning. Hence, structures and the resources with which they endow agents are the effect of meaning.' to Sewell's 'A Theory of Structure' in Logics of History (2000).](https://cdn.bsky.app/img/feed_thumbnail/plain/did:plc:7wnorar4t5ew3itvrziawmrw/bafkreiaijbzd6ujkc3muwotgqoq4jz3zudl35bgu2ddnanqgvpcx44eupm)
![Chibber's article at https://catalyst-journal.com/2017/11/cultural-turn-vivek-chibber
Attributing
'… the social world is constituted by the interpretive practices of the actors who make it up… [E]ven social and economic structures, which appear to be the concrete foundations or bony skeletons of social life, are themselves the products of the interpretive work of human actors.' to Sewell's 'A Theory of Structure', Logics of History (2000).](https://cdn.bsky.app/img/feed_thumbnail/plain/did:plc:7wnorar4t5ew3itvrziawmrw/bafkreiccjcgkc53jvwpch2occfiwnochotkfmfobhbbfsq47oraorbmk2a)
