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Tanja Kapp

@takapp.bsky.social
121 followers 164 following 0 posts

anglophone literatures, cultures and media at uni tuebingen

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Reposted by Tanja Kapp
Soziologiegeschichte @sozioges.bsky.social · 06/02/2026
👉 👉 👉 CfP: „Who’s next? Kanonisierung in der Soziologie zwischen Editionen und digitaler Infrastruktur“ Auf H/SOZ/KULT ist der neue Call der Sektion Soziologiegeschichte für den SozKong Mainz 2026 zu finden. tinyurl.com/tnwpymzj @hsozkult.bsky.social @dgsoziologie.bsky.social #Soziologiegeschichte
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Reposted by Tanja Kapp
Kulturwissenschaftliches Institut Essen (KWI) @kwi-essen.bsky.social · 06/02/2026
📣 #CfP: Neuer Call der Sektion @sozioges.bsky.social, Mitveranstalter ist u.a. @awierzock.bsky.social. Call: soziologiegeschichte.wordpress.com/2026/02/03/c... @dgsoziologie.bsky.social ⏱Einsendeschluss: 31.03.2026
soziologiegeschichte.wordpress.com
CfP – Who’s next? Kanonisierung in der Soziologie zwischen Editionenund digitaler Infrastruktur  –
Deadline: März 31, 2026 Event: Sitzung der Sektion „Soziologiegeschichte“ auf dem 43. Kongress derDeutschen Gesellschaft für Soziologie„Zukünfte der Gesellschaft“ vom 28.09.-02.10.2026 an der Johan…
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Reposted by Tanja Kapp
🕸️👻 Dr Evilyn K🎃ch 👻🕸️ @evelynkoch.bsky.social · 02/02/2026
A #17thC protest song against the draining of the fens narrated from the perspective of a burbot: "Come brethren of the water, and let us all assemble, To treat upon this matter, which makes us quake and tremble; For we shall Rue if it be true that Fens be undertaken" 3/x #WorldWetlandsDay
Song printed in William Dugdale's The history of imbanking and drayning of divers fenns and marshes, both in forein parts and in this kingdom, and of the improvements thereby extracted from records, manuscripts, and other authentick testimonies, 1662:

"Come brethren of the Water, and let us all assemble,
To treat upon this matter, which makes us quake and tremble;
For we shall Rue if it be true that Fens be undertaken,
And where we breed in Sedge and Reeds they’ll feed fresh Beef and Bacon.

They’ll Sow both Peas and Oats, where no Man ever thought it,
Where Men did Row with Boats, ere Undertakers bought it;
But Ceres thou look towards us now, let wild Oats be their venture:
O let the Frogs and Miry Bogs destroy where they do enter.

Behold this great Design, which they do now determine, 
Will make our Bodies pine, a Prey for Crows and Vermin; 
For they do mean all Fens to drain and Waters over-Master, 
And they will make of Bogs and Lakes for Essex Calves a Pasture. 
[…]
The fen-bred Fowls have wings, to fly to other Nations, 
But we have no such things, to help our Transportations;
We must give place, a grievous Case, to Hornèd Beasts and Cattle, 
Unless that we can all agree to drive them forth with Battle.
Then first let us Entreat, our Ancient Water Nurses, 
To show their power so great, as help to drain their Purses; 
And send us good old Captain Flood to lead us forth to Battle, 
Then Two-penny Jack, with scales on’s Back, will drive out all their Cattle. 

This noble Captain yet, was never known to fail us, 
But did the Conquest get, of all that did Assail us;""His furious rage none could assuage, but to the Worlds great wonder, 
He bears down Banks and Breaks their Ranks and Whirly-gigs asunder. 

God Eolus, we thee pray, that thou wilt not be wanting; […]
And send a blast that they in haste may work no good conclusion.

Great Neptune, god of Seas, this work must needs provoke thee;
They mean thee to disease, and with Fen-waters Choke thee:
But with thy Mace thou canst deface and quite Confound their matter,
And send the Sand to make firm Land when they do want fresh water.” 

And last we pray thee Moon, that thou wilt be propitious,
To see that nought be done, to prosper the Malicious;
Though Summer’s heat do work a feat, whereby themselves they flatter, 
Yet be so good as send a Flood lest Essex Calves want water.”
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Reposted by Tanja Kapp
🕸️👻 Dr Evilyn K🎃ch 👻🕸️ @evelynkoch.bsky.social · 02/02/2026
In the #earlymodern period, #wetlands were associated with disease and were often represented as a place of horror. Here's the tale of St. Guthlac as told in William Dugdale's The History of Imbanking and Drayning of Divers Fenns and Marshes (1662). [see alt-text] 1/x #WorldWetlandsDay
"a hideous Fen of a huge bignesse […] oft-times clouded mith moist and dark vapours; […]Guthlac, had found out the desart places of this vast Wildernesse, […] Borderers what they knew thereof; who relating several things of it's dreadfulnesse and solitude; […]  a certain Island, in the more remote and secret parts thereof, which many had attempted to inhabite, but could not for the strange and uncouth Monsters and several terrors wherewith they were affrighted. […] this darksome Fen […] for no Country man, before that devout servant of Christ S. Guthlac, could endure to dwell in it, by reason that such apparitions of Devils were so frequently seen there. […] of a sudden he discerned all his Cell to be full of black troops of unclean Spirits, which crept in under the Dore, as also at chinks and holes; and coming both out of the Sky, and from the earth, filled the Ayr as it were with dark Clouds. In their looks they were cruell, and of form terrible; having great heads, long necks, lean faces, pale countenances, ill-favoured beards, rough ears, wrinkled foreheads, [...]"

Dugdale, William. The History of Imbanking and Drayning of Divers Fenns and Marshes, Both in Forein Parts and in This Kingdom, and of the Improvements Thereby Extracted from Records, Manuscripts, and Other Authentick Testimonies. Printed by Alice Warren, 1662, p. 179.
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H-Soz-Kult @hsozkult.bsky.social · 10/01/2025
CFP: Ephemeral Epistemologies and Encounters www.hsozkult.de/event/id/event-1522… Tübingen, 27.10.2025, Tanja Kapp, Englisches Seminar, Universität Tübingen, Bewerbungsschluss: 11.04.2025
hsozkult.de
Ephemeral Epistemologies and Encounters
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Rebekah Higgitt @rhiggitt.bsky.social · 11/10/2023
CFP 'Working with Charles Lyell' workshop (Collections Research Centre, Uni Edinburgh). Celebrating the Lyell Notebooks project & related exhibition, this workshop will have panels on Lyell, 19thC geology, relevant context & collections. See call here: www.jiscmail.ac.uk/cgi-bin/wa-j... #histsci 📜
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Event 2024 @event2024.bsky.social · 27/09/2023
CFP: Event 2024. Submit your proposal by December 1, 2023 at www.event2024.org/call-for-pap...
Text graphic reads: “We encourage reflection on our theme, “event,” which can be interpreted broadly: catastrophic events (like climate change); history and temporality; chronologies and periodization; narrative; theater and spectacle; liturgy and ritual; performativity and identity; personal events (marriage, birth, death); autobiography and biography; unnarratable events (the sublime, the visionary, the transcendent); the bildungsroman; the relationship of form to change; historical poetics and strategic formalism; longue durée; jetztzeit; Foucauldian archaeologies; alternative events (the optative, historiographic metafiction, steampunk); notions of singularity (systems theory, AI, climate), the eventuality of the digital; Event and revolution (Badiou, Dupuy); and so on. Given the global nature of Event 2024, we would also be interested in talks that explore global issues, such as the Commonwealth, imperialism, world trade, war, and the environment. Deadline: December 1, 2023.”
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Event 2024 @event2024.bsky.social · 21/09/2023
Our Konstanz, Germany hub is on the beautiful shores of Lake Constance and features conversation on how the Victorians have shaped today’s energy cultures along with other brilliant work from #DACHVictorianists. The focus will be on networking, socialising and collaboration.
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