Narrated AbudDarda' and Ubadah ibn as-Samit: Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.

Ahnaf b. Qais said: I came out with the intention of (participating in) fighting. Abu Bakrah met me and said: Go back, for I heard the Messenger of Allah (ﷺ) say: When two Muslims face each other with their swords, the killer and the slain will go to Hell. He asked: Messenger of Allah, this is the killer (so naturally he should go to Hell), but what is the matter with the slain ?

Narrated Abu Sa’id Al Khudri: The Messenger of Allah (ﷺ) as saying: A Muslim's best property will soon be sheep which he will take to the tops of the mountains and the places where the rain falls, fleeing with his religion from the civil strife (fitan). (Sunan Abi Dawud Book 37, Hadith 28) Grade: Sahih(Al-Albani) The Prohibition Of Participating In The Tribulation Reference: Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)

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Narrated AbuBakrah: The Messenger of Allah (ﷺ) said: There will be a period of commotion in which the one who lies down will be better than the one who sits, and the one who sits is better than the one who stands, and the one who stands is better than the one who walks, and the one who walks is better than the one who runs (to it).

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Narrated Hudhaifa: The Messenger of Allah (ﷺ) stood among us (to give us an address) and he left out nothing that would happen up to the last hour without telling of it. Some remembered it and some forgot, and these Companions of his have known it. When something of it which I have forgotten happens, I remembered it, just as a man remembers another's face when he is a away and recognizes him when he sees him.

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It was narrated that Ibn ‘Abbas said: “A man came to the Prophet (ﷺ), upon his return from Uhud, and said: ‘O Messenger of Allah, in my dream I saw a cloud giving shade, from which drops of ghee and honey were falling, and I saw people collecting them in the palms of their hands, some gathering a lot and some a little.

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It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said: “Whoever tells of a false dream, will be ordered (on the Day of Resurrection) to tie two grains of barley together, and he will be punished for that.” (Sunan Ibn Majah Book 35, Hadith 24) Grade: Sahih (Darussalam) If a dream is interpreted and it comes to pass Interpretation of Dreams - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)

It was narrated from Abu Razin that he heard the Prophet (ﷺ) say: “Dreams are attached to the foot of a bird* until they are interpreted, then when they are interpreted they come to pass.” He said: “And dreams are one of the forty-six parts of prophecy.” He (the narrator) said: “And I think he said: ‘(A person) should not tell them except to one whom he loves or one who is wise.’” (Sunan Ibn Majah Book 35, Hadith 22)

It was narrated that Abu Hurairah said: “A man came to the Prophet (ﷺ) and said: ‘I saw my head was cut off and I saw it rolling away.’ The Messenger of Allah (ﷺ) said: ‘Satan goes to one of you and terrifies him, then he tells people of that the next morning.’” (Sunan Ibn Majah Book 35, Hadith 19)

It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) said: “If anyone of you sees a dream that he dislikes, let him spit dryly to his left three times and seek refuge with Allah from Satan three times, and turn over onto his other side.” (Sunan Ibn Majah Book 35, Hadith 16) Grade: Sahih (Darussalam) It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:

It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Dreams are of three types: Glad tidings from Allah, what is on a person’s mind, and frightening dreams from Satan. If any of you sees a dream that he likes, let him tell others of it if he wishes, but if he sees something that he dislikes, he should not tell anyone about it, and he should get up and perform prayer.” (Sunan Ibn Majah Book 35, Hadith 14)

It was narrated from ‘Abdullah that the Prophet (ﷺ) said: “Whoever sees me in a dream, has seen me in reality, for Satan cannot appear in my form.” (Sunan Ibn Majah Book 35, Hadith 8) Grade: Sahih (Darussalam) It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.” (Sunan Ibn Majah Book 35, Hadith 9)

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “A good dream from a righteous man is one of the forty-six parts of prophecy.” (Sunan Ibn Majah Book 35, Hadith 1) Grade: Sahih (Darussalam) It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “The dream of a believer is one of the forty-six parts of prophecy.” (Sunan Ibn Majah Book 35, Hadith 2)

Zaid bin Khalid Al-Juhani narrated that the Messenger of Allah (s.a.w) said: "Shall l not inform you of the best of witnesses? The one who comes with his testimony before being asked for it." (Jami` at-Tirmidhi Book 35, Hadith 1) Grade: Sahih (Darussalam) Zaid bin Khalid Al-Juhani narrated that the Messenger of Allah(s.a.w) said: "The best of witnesses is the one who gives his testimony before being asked for it." (Jami` at-Tirmidhi Book 35, Hadith 2) Grade: Sahih (Darussalam) Reference: Chapters On Witnesses - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)

Ibn `Umar narrated that: The Prophet said: "Salat will not be accepted without purification, nor Charity from Ghulul." Hannad said in his narration, "except with purification" [Abu `Eisa said: This Hadith is the most correct thing on this topic, and the best. There are also narrations on this topic from Abu Al-Malih, from his father; and Abu Hurairah and Anas. And Abu Al-Malih bin Usamah's name is `Amir, and they also say it was Zaid bin Usamah bin `Umair Al-Hudhali.

Kuraib, the freed slave of Ibn 'Abbas, reported that 'Abdullah b. 'Abbas, 'Abd al-Rahman b. Azhar, al-Miswar b. Makhrama sent him to 'A'isha, the wife of the Messenger of Allah (ﷺ), telling him to give her their greetings, and ask her about the two rak'ahs after the afternoon prayer, (for)" we have heard that you observe them whereas it has been conveyed to us that the Messenger of Allah (ﷺ) prohibited their observance." Ibn 'Abbas said:

'A'isha reported that 'Umar misconstrued the fact that the Messenger of Allah (ﷺ) had prohibited the observance of prayer at the time of the rising sun and at the time of its setting. (Sahih Muslim Book 6, Hadith 359) 'A'isha said that the Messenger of Allah (ﷺ) did not abandon observing two rak'ahs after 'Asr, but she reported Allah's Messenger (ﷺ) as saying:

'Amr b. 'Abasa Sulami reported: In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him.

Abu Huraira is reported to have said that the Messenger of Allah (ﷺ) prohibited to observe prayer after the 'Asr prayer till the sun is set, and after the dawn till the sun rises. (Book 6, Hadith 348) Ibn 'Abbas reported: I heard it from so many Companions of the Messenger of Allah (ﷺ) and one among them is 'Umar b.

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Vznešený Korán je kvalitní český překlad Qur'ánu od I. A. Hrbka. Nabízí jasné pochopení významů pro studium i osobní reflexi. Ideální pro každého, kdo chce poznat islám v češtině.

Chapter 50: Concerning various recitations Abu Ishaq reported: I saw a man asking Aswad b. Yazid who taught the Qur'an in the mosque: How do you recite the verse (fahal min muddakir) whether (the word muddakir) Is with (d) or (dh)? He (Aswad) said: It was with (d). I heard Abdullah b. Mas'ud saying that he had heard the Messenger of Allah (ﷺ) reciting (muddakir) with (d).

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Quran Kareem | Roman Urdu is a Roman Urdu translation of the Holy Quran by the acclaimed scholar Maulana Wahiduddin Khan, published by Goodword Books. Designed for Urdu-speaking readers who are most comfortable with Roman English letters, this paperback edition makes understanding the Quran feel natural, accessible, and deeply personal. Whether you're a beginner, an overseas reader, or simply someone who has been waiting for a Roman Urdu Quran you can truly connect with — this is the edition for you.

The Holy Quran Urdu Translation edition brings together Arabic text, Roman Urdu transliteration, and authentic Urdu meaning in a format that is warm, accessible, and easy to use every day. Translated by Mufti Muhammad Taqi Usmani, it supports recitation, pronunciation, and understanding for beginners, students, and Urdu-speaking readers at every level. Ideal for daily Tilawat, Ramadan reading, and meaningful Islamic learning at home.

Құран Кәрім Қазақша Аудармасы – иләһи сөздің мағынасын туған тілде тануға арналған сенімді және сапалы басылым. Жүйелі мазмұны, қарапайым тілі және рухани тереңдігімен бұл кітап жас та, кәрі де, жаңадан бастаған да, тәжірибелі оқырман да пайдалана алатын еңбек.

Den Klare Koran er en moderne, flydende dansk oversættelse af Qur'an. Letlæselig, troværdig og ideel for begyndere og alle, der ønsker daglig forståelse og ægte refleksion.

Al-Qur'an (Bahasa Indonesia Translation) menghadirkan makna Al-Qur'an dalam bahasa yang jernih, hangat, dan mudah diresapi. Ideal untuk daily reading, reflection, dan Islamic study tanpa tafsir tambahan. Sempurna untuk beginners dan siapa pun yang mendambakan pemahaman Qur'an yang lebih dekat dengan hati.

中文译解 古兰经 | Chinese Translation and Interpretation of the Quran 是由著名学者马坚翻译的完整古兰经中文版本，以流畅自然的现代汉语呈现，帮助每一位中文读者走近伊斯兰经典，理解其核心思想与永恒智慧。 The Quran: Chinese Translation and Commentary is a complete Chinese rendition of the Quran translated by the renowned scholar Ma Jian. Presented in fluent and natural modern Chinese, it enables every Chinese-speaking reader to engage with this Islamic scripture and grasp its core concepts and timeless wisdom.

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