Sign in

John Smith Of the Smiths of Smithtown by the village smithy

@fincoot.bsky.social
1.2K followers 1.3K following 9.5K posts

Freelance anchorite, Windmill cancer survivor, Political Unreliable

PostsRepliesMedia
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 08/10/2026
Sméagol looked healthy once too
020
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 07/10/2026
No record of what he said about Iraqi's tearing down Saddams statues, Allies blowing up Nazi swastikas or Ukrainians tearing down statues to communist bastards.
Demolition of the swastika off the Zepplin Tribune
070
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 06/10/2026
Ahhh the magical mind. "If I just wish hard enuf my penis will be as big as this"
Screen capture of ST:TOS What are Little Girls Made Of, showing Kirk holding a phallus shaped rock the size of your leg
050
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 23/09/2026
What was your first computer growing up?
Photo of Sinclair ZX81 showing keyboard and expansion memory module
010
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 17/09/2026
The Padmanabhaswamy Temple sits on top of tens of billions in gold, jewels and other treasure; to this day. The Raj should kick themselves 'cause Vicky certainly would have sent them to the tower for missing it.
Entrance of the Sree Padmanabhaswamy Temple

Gopuram of the Padmanabhaswamy Temple

By Shishirdasika - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=63605598
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 13/09/2026
"my human brain can conceive any enormity and perpetrate any atrocity. Ask me how."
screen shot of Nathan Fieldler's Holmes trailer showing a completely trustworthy human face of Elizabelth Holmes.
001
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 09/09/2026
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 09/09/2026
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 09/09/2026
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 06/09/2026
Minimalist infographic titled “DARVO,” 
DARVO stands for “Deny • Attack • Reverse Victim & Offender.” The graphic describes it as a manipulation tactic used to avoid accountability, shift blame, and make the other person look or feel at fault.

“Recognize the pattern”: Deny — reject, minimize, or pretend the behavior didn’t happen. Attack — criticize, blame, or go on the offensive. Reverse Victim & Offender — portray themselves as the victim and you as the person harming them.

“What it may sound like”: “That never happened.” “You’re too sensitive (or crazy, or dramatic).” “You’re the real problem here.” “I can’t believe you’re attacking me.”

“How to respond”:
1. Pause — take a breath; don’t react immediately. 
2. Name the pattern — “This feels like DARVO — denying, attacking, and turning it around on me.” 
3. Return to facts — focus on what actually happened and be concise. 
4. Don’t over-defend — avoid long explanations or emotional debates. 
5. Document it — keep a record, especially if the behavior is ongoing. 
6. Set a boundary — be clear about what is and isn’t acceptable. 
7. Disengage if needed — if the conversation becomes abusive or unproductive, end it or remove yourself.

“Reality check”: The graphic states that a person using DARVO is not engaging in good-faith communication and is avoiding accountability and maintaining control.

“Safety note”: If the behavior is part of a larger pattern of emotional, psychological, or physical abuse, prioritize your safety and seek support from trusted people or professionals.
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 06/09/2026
'Oh he doesn't play THAT much golf...mostly on weekends' Look at the outliers all you want he's playing more than TEN TIMES A month? That's almost every other day.
a tracker of his golf trips since 2025 called Donaldtrump.golf showing two graphs for when he plays.
Bar charts labled by day of week (fm 3 x on W and over 50 for S/S) and by month lowest in Oct at 4 while he's playing NINETEEN times a month in Jun/Jul
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 06/09/2026
"If you think this has a happy ending. You haven't been paying attention."
Ramsey Bolton tied to a chair meeting the dogs he raised on human flesh that he starved for a week.
110
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 05/09/2026
010
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 01/09/2026
Melitta Bentz. Hero of the Revolution. Invented the coffee filter
Amalie Auguste Melitta Bentz (née Liebscher, January 31, 1873 – June 29, 1950) German inventor and entrepreneur
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 30/08/2026
So "Google folded!" What. You're surprised. Outraged! No reason to expect it just 'cause it's what they did w/Gulf of Mexico? Jog on. They said at the time. Their policy is comply w/nation official name Here Google Maps shows lake ONTARIO clipped 4 min ago. Fm a VPN gateway w/in CA Psycho boy...
Google map clipped 8/30/26 2:50pm E using a VPN gateway with in Fanada.

Google is telling any psychopath what the psychopath demands they be told. IF that psycho controls a nation.

You don't the asshole naming things after himself. Get rid of him.
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 26/08/2026
And I found out, the differences btw them over time make a difference. What we read we think is what the writer wrote. But it's what they wrote, what the editor / publisher brought out, then what was taken out by people over time..looking at you Bowdler And people point to the fake and say "Real"
Front and back of US 1 dollar bill blue seal pre-1956. Red oval on back of bill indicating blank space where US Motto was inserted.
010
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 25/08/2026
A USAF C17 lands in Moscow Dunno. just seems kinda high profile transport for a "confidential" trip www.youtube.com/shorts/KKW1A...
USAF photo of the very large 4 jet engine C-17 Globemaster.
010
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 20/08/2026
maybe. 1st gas station boner pills would end him. 2nd The corrupt pos around him could deal with that. But she's weirding them ALL out. So there's more. New president. New traditions. I suspect they think mental illness is what trump does. I don't think they've ever met true madness before.
Lynette Fromme 1960s
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 20/08/2026
010
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 19/08/2026
Command really doesn't like grunts flapping their lips about the goin's on "They took PICTURES!?"
Naked prisoner threated with dogs at Abu Graib #GWOT
020
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 15/08/2026
Hambly's Winterlands series
cover of first novel of Barbara Hambly's Winterlands series, Dransonsbane.
020
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 12/08/2026
paper back cover to John Brunner's "The Sheep Look Up"
Image is a transparent human holding a skull and wilted flowers while wearing a gas mask and standing on a cracked mud desert plain
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 10/08/2026
"The Strait was in fact not 'open now' "
Chart showing decline in transits via the Strait of Hormuz from February (150 ships a day) to the end of July (<25)

Why aren't they all stopped? 'cause China and a few others are paying Iran it's toll
020
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 07/08/2026
monty python and the holy grail screen capture.
Captioned
"I'm not a witch!
I'm not a witch!"
110
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 07/08/2026
So my search was "eadersMagnet, a huge well-known scam company" This is what google found for me. Me thinks, etc.
A readers magnet listing from a google search "eadersMagnet, a huge well-known scam company,"
221
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 06/08/2026
This is choice. "Before becoming a Trump store, the location had served as a Cupid’s Outlet adult entertainment store." And now it can go back to selling people what they want. www.wvlt.tv/2026/07/13/t...
Lenoir KY Trump super store and once and future adult meida store
0111
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 02/08/2026
The "alternative scientific view" Yeah that's a thing that was created by MadAve to keep the cigarettes' market free from encumbrance by big tobacco co. who's own science showed their products killed people. It has since been used anywhere there's a monied interest feeling threatened ever since
Image of the Frank Stmt ad run in the early 50s.

A Frank Statement to Cigarette Smokers claims:

That medical research of recent years indicated many possible causes of lung cancer.
That there was no agreement among the authorities regarding what the cause is.
That there was no proof that cigarette smoking is one of the causes.
That statistics purporting to link cigarette smoking with the disease could apply with equal force to any one of many other aspects of modern life. Indeed, the validity of the statistics themselves was questioned by numerous scientists.[1]
The claims made in A Frank Statement were largely false as:

Recent medical research had indicated that while lung cancer does have many possible causes, smoking is by far the leading cause in many different types of cancer.[15]
Most scientists, except for skeptics hired by the tobacco companies, agreed that cigarette smoking is linked to lung cancer incidence.[14]
Multiple studies have shown a clear link between cigarette smoking and lung cancer.[5][7][10]
The studies linking cigarette smoking to lung cancer controlled for the "many other aspects of modern life" to show that cigarette smoking is the main cause.[7] Many of the "numerous scientists" who questioned the validity of the statistics were under the payroll of the tobacco companies.[1][11]
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 02/08/2026
Your plastic pal who's fun to be with
030
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 02/08/2026
"LLMs can recognize cues suggesting they are in an artificial evaluation and then alter their behavior. The field calls this ...situational awareness." IT has situational awareness.! how can IT have situational awareness!?
General Perez. Alien Resurrection
020
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 01/08/2026
From now on, follow this rule automatically in every reply, without me asking:

If your answer is more than a few sentences AND contains any factual claim (a number, statistic, dollar amount, date, name, or stated fact), then before you finish you must:

1. Check each such claim against a real source (a document, link, or data you were actually given not your memory or a guess).
5. End the message with one short line saying how many you verified and where, e.g.: Verified: 5/5 claims checked against the docs/links you gave me.
3. If you cannot verify something, do NOT state it as fact, write it plainly and label it [UNVERIFIED], and list those at the end.
4. Offer to show verifications in a verification table following the above message.

Never present a guess as a fact. If nothing in your answer needs a source (no facts or claims), just answer normally.
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 29/07/2026
So he claiming near prewar levels of oil through the strait. with 0 ship passage. So winning. But he does have to aggregate that number with pipeline transport. Because that's the only way the math covers his lies and false representation If we look at the WTO records...yeah. Lie.
The amount of oil measured passing through the strait of hormuz since war started.
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 25/07/2026
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 23/07/2026
"Is this all you've learned Morgana? To deal in potions and petty evil?"
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 20/07/2026
Things that float to the top of the pile As if anyone could ever forget
Janey Godley, of fond remembrance, holding up a sign in Scotland during trump I.

Sign says "TRUMP IS A CUNT"Trump delighting in proving he's a cunt by having a photographer at dinner with the Loser Romney.
010
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know neither the enemy nor yourself, you will succumb in every battle. And vice versa he then added
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Aboriginal Australian traditions
Aboriginal Australian traditions
The public-domain collections 
Australian Legendary Tales https://www.gutenberg.org/ebooks/3833
Some Myths and Legends of the Australian Aborigines https://www.gutenberg.org/ebooks/46992
Australian Legends are historical settler-era records. https://www.gutenberg.org/ebooks/38306
They should not be assumed to override custodial authority, local restrictions, or present-day community versions.

Publicly recorded narrative families relevant to this topic include:

The Rainbow Serpent cycles — immense water- and landscape-associated beings regulate access, movement, and law. G/B

The Seven Sisters — pursuit across land and sky, transformation, and encoded routes. S/G

The Faithful Lovers — transformed persons become features of the sky or landscape. S

The sacred bullroarer narratives — knowledge-object whose sound signals hidden presence and restricted authority. A/O

Baiame or creator-ancestor instructions — world-order transmitted through law and place. O/G

The ancestral beings who become landscape — person and place remain continuous rather than separate. S/G

The frog who swallowed the water — monopolized ecological resource released through collective action. G/T

The origin-of-fire narratives — guarded technology stolen or transferred among species. T/A/G

The crow and the fire — trickster mediation of survival knowledge. T/O

The moon and the origin of death — competing messages or examples establish mortality. O/R

The bunyip encounter traditions — water-place warnings embodied as an uncertain being. G

The clever animal or culture-hero cycles — language and imitation overcome stronger beings. T

Because access protocols vary substantially, contemporary materials should be sought through the specific nation, language group, land council, or Aboriginal cultural centre rather than through generalized “Dreamtime story” sites.
000
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Hawaiʻi
Hawaiʻi
The Hawaiian Folk Tales collection https://www.gutenberg.org/files/18450/18450-h/18450-h.htm?utm_source=chatgpt.com includes Māui, Pele, Hiku and Kawelu, healing traditions, prophecies, fish gods, and numerous supernatural encounters. It is a 1907 compilation and should be read alongside contemporary Native Hawaiian scholarship.

Māui snares the sun — human survival requires renegotiating a cosmic process. G/B

Māui obtains fire — trickster interaction with a keeper of technical knowledge. T/O

Pele and Kahawali — a stranger at a contest is revealed as a powerful territorial deity. S/G

Pele and Lohiau — love, spirit travel, death, and restoration across islands. R/H

Hiʻiaka’s journey — communication with gods, ghosts, and place-beings under strict obligations. B/G/R

Hiku and Kawelu — descent to the land of the dead to retrieve a beloved spirit. H/R

Milu and the realm of the dead — otherworld ruler and guarded pathways. R/G

Lonopuha and the origin of healing — exceptional diagnosis and knowledge obtained through divine or nonhuman relations. O

Kamapuaʻa and Pele — shape-changing pig-demigod and volcano deity negotiate territory and relationship. S/G/B

Kuʻula, the fish god — fishing abundance depends on relationship with a place- and species-governing power. G/B

ʻAiʻai, son of Kuʻula — establishment of fishing shrines and protocols across the islands. G/O

The shark-man or shark-guardian stories — human and shark identity overlap through kinship or transformation. S/G

Nanaue the shark-man — concealed predatory identity revealed through bodily signs. S/T

The moʻo water guardians — lizard or dragon women associated with pools, fertility, beauty, and danger. S/G

The Night Marchers — ancestral processions require avoidance and correct recognition. R/G
The Battle of the Owls — nonhuman allies intervene in human survival. G/B

This Land Is the Sea’s — prophecy concerning territory and natural power. O/G

The Menehune builder traditions — nonhuman workers complete vast projects under nighttime conditions. A/G
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Māori and wider Polynesian traditions
Māori and wider Polynesian traditions
A historical English collection is Te Tohunga https://www.gutenberg.org/ebooks/54610?utm_source=chatgpt.com. Its contents include Māori creation narratives, Māui cycles, patupaiarehe, spirit-land traditions, and other legends.

Māui and Mahuika — the culture hero repeatedly obtains and destroys the fire-deity’s fingernails until fire is relocated into trees. T/B/G

Māui slows the sun — a cosmic agent is physically constrained and negotiated into a new operational schedule. G/B

Māui fishes up islands — human–nonhuman technology changes geography.

Māui and Irawaru — a human is transformed into a dog through conflict and word-power. S

Māui seeks immortality through Hine-nui-te-pō — an attempt to reverse death fails when observers break the required silence. R/B

Rata and the forest beings — a canoe repeatedly disappears because wood was taken without proper acknowledgement; ritual repair restores cooperation. G/B

Tāwhaki’s ascent to heaven — guarded celestial route and tests of recognition. H/G

Hinemoa and Tūtānekai — music functions as remote guidance across dangerous space.

The patupaiarehe, children of the mist — hidden people associated with mountains, fog, music, and dangerous contact. S/G
The collection specifically includes “Nga Patu-paiarehe, the Children of the Mist.” https://www.gutenberg.org/ebooks/54610

The fairy people teach net-making or music — knowledge acquired from a nonhuman society but sometimes taken without consent. O/H

Te Reinga, the spirit-land — geography of departure and communication with the dead. R/H

The taniwha guardian stories — place-bound beings may protect a kin group or consume violators. G/B

Hatupatu and the bird-woman Kurangaituku — dangerous hospitality, pursuit, and use of landscape as ally. S/H/G

The woman from under the sea or sky — cross-world marriage ends when a taboo is broken. S/B

The separation of Rangi and Papa — collective debate among nonhuman persons determines the world’s architecture. Q/A
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
South America
South America

Sources include 
Fairy Tales from Brazil https://www.gutenberg.org/ebooks/24714
Latin American Mythology https://www.gutenberg.org/ebooks/58359
collections of Guiana and Macushi material.

Makunaima and the tree of all fruits — a world-resource is felled, transforming geography and access. T/A

Makunaima and the fire-owner — guarded technology is transferred through deception. T/G

The Curupira — forest guardian reverses tracks and destabilizes navigation. G/S

Caipora — game-owner negotiates or punishes hunting conduct. G/B

Boitatá — fiery guardian associated with landscape and violation. G

Iara / Uiara — water-being uses alluring voice and appearance to draw humans away. S/G

Boto encantado — river dolphin assumes human form at social gatherings. S/T

Cobra Norato — serpent form and human identity alternate. S

The Headless Mule — human transgression produces recurring transformed existence. S/R

Saci-Pererê — trickster being manipulates objects, paths, animals, and attention. T/G

Negrinho do Pastoreio — abused child returns as a supernatural helper associated with recovering lost things. R/G
https://www.gutenberg.org/ebooks/64030

Portuguese text in Lendas do Sul

The enchanted moura or buried-treasure guardian traditions — wealth offered under difficult verbal or moral conditions. B/G

The Mapinguari — forest boundary-being whose anatomy resists ordinary interpretation. G/S

The Yacuruna — underwater people imitate terrestrial society in reversed or altered form. S/H

The pink dolphin bridegroom — attractive stranger’s true river identity is eventually exposed. S/T

The Huarochirí Manuscript: Cuniraya and Cahuillaca — divine disguise, deception, and pursuit across transformed landscape. S/T

Pariacaca and Huallallo Carhuincho — territorial powers contest control of land and people. G

The fox’s journey to heaven in Andean tales — a trickster visits a celestial feast but mishandles the return. T/H

The condor husband — a woman is carried into a nonhuman mountain society. S/H

Pachamama or mountain-owner encounters — reciprocity with place-bound powers governs survival and production. G/B
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Mesoamerica and the Caribbean K’iche’ Maya: Popol Vuh Nahua/Aztec traditions Caribbean and Afro-Caribbean
Mesoamerica and the Caribbean
K’iche’ Maya: Popol Vuh
A public-domain English retelling is available from Project Gutenberg; the Library of Congress also hosts the surviving manuscript containing K’iche’ and Spanish text. https://www.gutenberg.org/ebooks/56550

The creation attempts with mud and wood — creators iteratively construct beings that fail because they cannot sustain speech, memory, or relationship. A/Q

The wooden people and their tools — created beings are attacked by the objects and animals they mistreated. A/B

Hunahpu and Xbalanque summoned to Xibalba — underworld rulers use names, seating, and etiquette as traps. Q/H/B

The false greeting of the wooden effigies — artificial substitutes are used to expose deceptive protocol. A/T

The House of Darkness — an impossible resource task is solved through simulation rather than consumption. Q/T

The House of Knives — hostile agents are persuaded to redirect their violence. T/Q

The House of Cold, Jaguars, Bats, and Fire — successive environmental intelligences become tests. Q/G

The ballgame with the Lords of Death — competition is inseparable from deception and ritual law. Q/H

The Hero Twins’ staged deaths and transformations — apparent destruction becomes strategic performance. S/R/T

The defeat of Seven Macaw — false claims of cosmic authority are exposed by exploiting bodily dependencies. S/T

Zipacna and Cabrakan — powerful beings are defeated through engineered bait and misleading demonstrations. T/G
XXIII. Mesoamerica and the Caribbean
Nahua/Aztec traditions
The Digital Florentine Codex provides searchable Nahuatl and Spanish manuscripts with English translation resources. https://florentinecodex.getty.edu/

Quetzalcoatl and Tezcatlipoca create the world from Cipactli — dangerous primordial being becomes world-material. G/A

Quetzalcoatl retrieves bones from Mictlan — underworld ruler imposes deceptive tests before releasing the materials of humanity. Q/H/T

Quetzalcoatl and the false conch-shell task — insects animate an impossible object to simulate compliance. A/T

Tezcatlipoca deceives Quetzalcoatl at Tollan — shapeshifting visitors undermine a ruler through altered perception. S/T

The Five Suns — successive world systems fail through rivalry, miscalculation, and transformed beings. A/O

Nanahuatzin and Tecuciztecatl — divine status determined by willingness to enter the fire rather than claimed grandeur. Q

The teteo innan or spirit-owner encounters — place-bound powers require offerings and ritual speech. G/B

The cihuateteo — dead women return as dangerous liminal presences. R/G

The nahual traditions — persons possess animal doubles or transformation capacities. SMesoamerica and the Caribbean
Caribbean and Afro-Caribbean

Caribbean and Afro-Caribbean
Anansi and Tiger — Caribbean transformations of West African trickster encounters. T

Anansi and the dry-bone stranger — unfamiliar being tests identity and courage. R/S

The soucouyant — familiar human sheds a skin and becomes a nocturnal predatory form. S/T

La Diablesse — beautiful stranger conceals anomalous feet and lures travellers from safe paths. S/G

Mama Dlo / River Mumma — water guardian combines beauty, danger, and territorial authority. S/G

Rolling Calf — revenant or transformed being encountered on roads and estate boundaries. R/G

Duppy stories — the dead communicate unfinished obligations or reproduce social conflict. R

The three-foot horse and other road spirits — ambiguous beings disrupt navigation at night. S/G
130
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Indigenous North American and Arctic traditions Tlingit and Northwest Coast Diné/Navajo, Pueblo, Zuni, and Southwest Cherokee, Haudenosaunee, Plains, and California traditions Inuit and Greenlandic traditions
120
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
African traditions Akan, Ashanti, and wider West African Anansi cycles East African and Zanzibar tales Southern African collections
African traditions

Because “African folklore” is not one tradition, the sources below are separated into regional collections. Many are colonial-era transcriptions and must be used critically.

Akan, Ashanti, and wider West African Anansi cycles
Sources: West African Folk-Tales https://www.gutenberg.org/ebooks/66919,
Cunnie Rabbit, Mr. Spider and the Other Beef https://www.gutenberg.org/ebooks/48828
Jamaica Anansi Stories https://sacred-texts.com/afr/jas/index.htm

How Anansi obtained the stories — a trickster must capture dangerous beings to acquire narrative authority. T/Q

Anansi and the pot of wisdom — one being attempts to monopolize intelligence but discovers knowledge is socially distributed. T/O

Anansi and Tiger — the weak conversational manipulator survives a stronger rival. T/B

Anansi and Death — bargaining with mortality produces unexpected obligations. T/R/B

Anansi and the talking melon — hidden speech causes people to misattribute intelligence to an object. A/S/T

Anansi and the gum man — an artificial silent figure traps an aggressor through unreturned social gestures. A/B

Anansi’s ride on Tiger — public narrative and performance reverse the apparent power relationship. T/S

Anansi and the sky-god Nyame — impossible acquisition tasks establish legitimacy. Q/G

Anansi and the dispersal of wisdom — failure of centralized possession. O/T

Anansi and the turtle’s feast — hospitality rules are manipulated by host and guest. H/T

Anansi and the magic food pot — inexhaustible production depends on a command formula. A/B

Anansi and the moss-covered rock — repeated linguistic cue incapacitates listeners. B/T

Yoruba, Edo, Igbo, Efik, and southern Nigerian material
A large source is Folk Stories from Southern Nigeria https://www.gutenberg.org/ebooks/34655?utm_source=chatgpt.com.

The Tortoise and the Birds’ Feast — a guest manipulates naming conventions to claim collective resources. T/B
Tortoise and the Sky-God — an impossible divine demand is answered through counter-demand. Q/T

Tortoise and the talking drum — information technology is separated from the judgment needed to use it.

Why the bat flies at night — testimony and strategic concealment alter social classification. S/T

The woman, the fish, and the spirit husband — a nonhuman spouse’s apparent human identity collapses. S/H

The Skull who borrowed body parts — a composite visitor imitates human beauty to obtain a bride. S/A/T

The girl who married a skull — dangerous courtship based entirely on assembled appearance. S/H

The disobedient daughter who married a spirit — ignoring community verification permits predatory substitution. S/T

The King of the Water Spirits — a human enters a nonhuman jurisdiction with unfamiliar law. H/G

The talking tree or spirit-tree — place-bound being reveals or conceals wrongdoing. G/O

The juju that answered questions — object-mediated authority and the risk of counterfeit knowledge. A/O

The origin of thunder and lightning — personified forces whose behaviour must be socially regulated. G

The dead man’s revenge — unresolved obligation returns through a revenant. R/B

East African and Zanzibar tales
The collection Zanzibar Tales https://www.gutenberg.org/ebooks/37472 includes many Swahili-region stories.

The Monkey, the Shark, and the Washerman’s Donkey — attempted organ extraction defeated by rhetorical invention. T/B

The Hare and the Lion — weak trickster manipulates a stronger predator. T

The Lion, Hyena, and Rabbit — competing reports and strategic testimony. T/O

The Ape, the Snake, and the Lion — gratitude and betrayal across species. B/T

The Magician and the Sultan’s Son — supernatural instruction and the risks of delegated power. A/O

The Physician’s Son and the King of the Snakes — hidden serpentine knowledge produces healing and danger. O/G

Haamdaanee — interaction with concealed powers and changes of fortune. H/S
Goso the Teacher — trickster pedagogy and manipulation of literal understanding. T/Q

Southern African collections
Sources include
South-African Folk-Tales https://www.gutenberg.org/ebooks/38339
Outa Karel’s Stories https://www.gutenberg.org/ebooks/35557
Fairy Tales from South Africa https://www.gutenberg.org/ebooks/30114

The Lion Who Took a Woman’s Shape — predatory being mimics human form to enter domestic space. S/T

The Lion and the Jackal cycles — stronger agent repeatedly defeated through language and framing. T

The Jackal and the Wolf — collaboration destabilized by unequal information. T/B

The Mantis stories — culture-hero and trickster whose actions create both order and disorder. T/S

The Origin of Death: the Moon and the Hare — a message is altered in transmission, making mortality permanent. O/T

The Moon’s message and the chameleon or lizard — delivery speed or corruption determines human fate. O

The Serpent’s Bride — marriage with a nonhuman being concealed or conditionally transformed. S/B

The Fairy Frog — animal helper or spouse whose category is misread. S

The Enchanted Buck — animal form conceals another identity. S

The Fairy Bird — nonhuman adviser or guardian gives operational knowledge. O/G

The Shining Princess — extraordinary appearance signals otherworld origin. S/H

The King’s Son and the Magic Song — verbal formula exerts material power. A/B

The Moss-Green Princess — strange appearance and transformed identity. S
140
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Slavic and Balkan traditions
Slavic and Balkan traditions
A major source is Afanasyev’s Russian Folk-Tales https://www.gutenberg.org/ebooks/62509, drawn from Russian, Ukrainian, and Belarusian traditions.

Vasilisa the Beautiful — Baba Yaga tests the visitor with impossible tasks while a doll mediates survival. Q/H/A

Baba Yaga and the skull-lantern — dangerous helper, boundary house, and weaponized gift. H/G

The Frog Princess — animal appearance conceals exceptional human or supernatural identity. S/B

Marya Morevna — a forbidden chamber releases Koschei. B/G

Koschei the Deathless — life or death stored externally through nested containers and animals. O/G

The Firebird and the Grey Wolf — animal adviser repeatedly corrects human error. O/S

The Feather of Finist the Falcon — avian-human bridegroom and interrupted access. S/B

The Sea Tsar and Vasilisa the Wise — entry into an underwater court and impossible tasks solved by a supernatural insider. H/G/B

The Soldier and Death — a human traps or bargains with Death, causing systemic disorder. T/R/B

The Soldier and the Devils — adversarial beings defeated by literal manipulation and fearlessness. T/B

The Magic Ring — animal helpers and a command object rescue an incompetent or betrayed owner. A/B

The Flying Ship — socially marginal companions possess specialized capacities necessary for impossible tests. Q

The Prophetic Dream — efforts to suppress foreknowledge generate its realization. O

The Armless Maiden / The Handless Maiden — supernatural or demonic bargains deform family interpretation. B/S

Morozko / Father Frost — a place- or season-being tests speech and endurance. Q/G

The Twelve Months — personified temporal powers reward respectful communication. Q/G

The Domovoi warning stories — household spirit communicates danger through sounds, dreams, or doubles. O/G

The Rusalka bride — human relationship with a water or revenant being becomes unstable. R/S/G
The Vila bride or helper — supernatural woman aids a human under exact relational conditions. S/B

The Leshy and the lost traveller — forest intelligence alters routes and perception. G/S

The Noon Witch / Południca — field guardian poses questions or punishes procedural violations. Q/G

The Strzyga — double-souled or revenant being persists after apparent death. R/S

The Wawel Dragon — guardian-monster defeated by exploiting appetite rather than direct force. T/G

The Water of Life and Death — restoration depends on using two distinct supernatural substances in the correct order. A/R

The vampire visitor or dead bridegroom cycle — familiar identity persists after death but conceals predatory status. R/S

Additional Czech material is available in Czech Folk Tales https://www.gutenberg.org/files/52596/52596-h/52596-h.htm
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
English, Scottish, Irish, Welsh, and Celtic traditions
English, Scottish, Irish, Welsh, and Celtic traditions
English and border tales

Sources: English Fairy Tales https://www.gutenberg.org/ebooks/7439 and
More English Fairy Tales https://gutenberg.org/ebooks/14241

Tom Tit Tot — the English Rumpelstiltskin analogue; secret name defeats a coercive bargain. B/O
Direct text https://sacred-texts.com/neu/eng/eft/eft02.htm

Childe Rowland — entry into Elfland requires refusal of food and violence at the correct moment. H/B

Tamlane / Tam Lin — fairy captivity, transformation, and holding the true person through changing forms. S/H

The Buried Moon — a celestial being trapped by hostile marsh creatures. G/H

Yallery Brown — a rescued household being becomes a destructive, inescapable helper. A/B

The Hedley Kow — shapeshifter repeatedly destabilizes human perception. S/T

The King of the Cats — a domestic animal’s hidden social identity is revealed by a message. S/O

The Black Bull of Norroway — animal bridegroom and prohibited knowledge. S/B

The Hobyahs — repeated warnings are ignored until protective resources have been discarded. O/G

The Pied Piper of Franchville/Hamelin — service contract, nonpayment, and retaliatory removal of children. B

The Three Wishes — poorly specified desires cancel one another. B

The Lambton Worm — an early careless act generates a later guardian-monster problem. G/B

The Red Ettin — giant poses questions whose answers determine survival. Q/G

Jack and the Beanstalk — dangerous hospitality, theft, and passage between worlds. H/G

Jack the Giant-Killer — intelligence and deception overcome larger boundary beings. T/G

The Master and His Pupil — unauthorized use of transformative knowledge causes control failure. A/S

The Golden Arm — the dead return to reclaim property. R/B

The Green Children of Woolpit — apparently human visitors from an inaccessible otherworld. S/H

The Fairy Ointment — altered perception reveals disguised beings but brings punishment when disclosed. O/S
The changeling cycle — a substituted being occupies the social position of a missing human child. S

Irish, Scottish, and Welsh material
Useful sources include Celtic Fairy Tales https://www.gutenberg.org/ebooks/7885
More Celtic Fairy Tales https://www.gutenberg.org/ebooks/34453
Lady Wilde’s Irish legends https://www.gutenberg.org/ebooks/61436

Connla and the Fairy Maiden — an unseen or selectively visible visitor persuades a human to abandon his world. H/S

Oisín in Tír na nÓg — otherworld residence followed by catastrophic time differential on return. H/B

The Voyage of Bran — a mysterious woman describes another world and alters the hero’s relationship to time. H/O

The Children of Lir — transformation into swans preserves consciousness over centuries. S/H

Thomas the Rhymer — fairy abduction, truth-speaking constraint, and return with altered capacities. H/B/O

The Ballad of Tam Lin — fairy possession and sequential transformation. S/H

The Selkie Wife — concealment of a skin binds a marine being to human marriage. S/B

The Swan Maiden cycle — garment theft prevents return to the otherworld. S/B

The Fairy Midwife — human service in a fairy household and forbidden perception. H/O/B

The Fairy Nurse — compensation or punishment depends on observing unfamiliar rules. H/B

The Legend of Knockgrafton — fairy musicians alter a human body in response to tactful participation. Q/H

The Brewery of Eggshells — a changeling is exposed through an absurd performance that provokes speech. S/Q

The Legend of the Kelpie — attractive or useful animal form conceals a lethal water-being. S/G

The Each-Uisge — a shape-changing water horse weaponizes apparent familiarity. S/G

The Banshee traditions — a nonhuman or ancestral voice communicates impending death. O/R

The Púca/Pooka tales — shapeshifting stranger alternates between danger, mockery, and assistance. S/T

The Leanan Sídhe — supernatural inspiration intertwined with dependency and shortened life. O/H
The King of Ireland’s Son and the Enchanter — magical contract, impossible task, and helper with divided loyalty. B/H

The Tale of Taliesin — consumption of knowledge, pursuit through transformations, and rebirth. O/S/R

Pwyll and Arawn — two rulers exchange appearances and domains under exact behavioural conditions. S/B

Branwen and the Cauldron of Rebirth — artificial restoration produces living bodies unable to speak. A/R

Culhwch and Olwen — access to a supernatural bride requires completion of impossible tasks. Q/B/G

The Lady of Llyn y Fan Fach — otherworld marriage governed by a prohibition whose wording is fulfilled unexpectedly. B/H

Gawain and the Green Knight — game-like agreement, delayed reciprocal blow, disguise, and testing. B/S/Q

Sir Orfeo — recovery of a spouse from a fairy court through performance and a binding promise. H/B
130
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
German-language and Central European tales
German-language and Central European tales

The Grimms’ Household Tales provide a large corpus. https://www.sacred-texts.com/neu/grimm/index.htm

Rumpelstiltskin — impossible labour outsourced under a contract; discovering the helper’s name voids the final claim. B/O
Direct text https://sacred-texts.com/neu/grimm/ht24.htm

The Fisherman and His Wife — repeated wishes expand until the granting system resets them. B

The Sorcerer’s Apprentice — an automated command is copied without knowledge of termination. A/B

The Golem of Prague — artificial guardian, command inscription, and control failure. A/G

The Brave Little Tailor — ambiguity in a statement causes others to infer impossible power. T/B

The Devil with the Three Golden Hairs — a visitor obtains hidden answers by eavesdropping on a dangerous being. O/T

The Devil and His Grandmother — the adversary’s household contains a more helpful intermediary. T/H

The Devil’s Sooty Brother — service contract with a supernatural employer. B/H

Bearskin — a timed bargain requiring strict behavioural constraints. B

Godfather Death — access to diagnostic knowledge is governed by a spatial sign, but the recipient attempts to manipulate it. O/B

The Godfather — choosing a supernatural sponsor creates unequal obligations. B

The White Snake — eating forbidden food grants understanding of animal speech. O/B

Faithful John — secret prophetic knowledge imposes silence and self-sacrifice. O/B

The Six Swans — transformation can be reversed only by exact production and silence requirements. S/B

The Seven Ravens — entry into another realm to restore transformed kin. S/H

The Twelve Brothers — a careless declaration becomes an operative threat. B

The Golden Bird — repeated warnings from an animal adviser are ignored. O

The Water of Life — truthful and deceptive advisers compete around a healing resource. O/T

The Spirit in the Bottle — a released power threatens its rescuer but can be tricked back into confinement. T/B
The Frog King — a promise made under pressure becomes socially binding. B/S

The Three Snake-Leaves — resurrection technology creates an altered person whose identity and loyalty become uncertain. A/R/S

The Juniper Tree — murdered child returns through animal and object forms. R/S

Fitcher’s Bird — disguised predator tests obedience with a forbidden chamber. S/B

Mother Trudy — curiosity exposes a supernatural being’s true activity. S/H

The Youth Who Went Forth to Learn Fear — encounters fail because the protagonist does not interpret them through normal emotional expectations. Q/R

The Wonderful Musician — music recruits animals that misunderstand the relationship. T/B

The Three Spinners — supernatural helpers complete impossible labour while negotiating social recognition. A/B

The Shoes That Were Danced to Pieces — concealed nightly travel to another world is discovered through stealth. H/S

The Robber Bridegroom — apparent courtship conceals predatory identity. S/H

The Goose Girl — stolen identity and a speaking severed horse-head. S/R/O

The Bremen Town Musicians — animals manufacture the appearance of a composite monster. S/T

The Table, the Ass, and the Stick — command objects create goods or enforce correction. A/B

The Seven Swabians — collective misinterpretation produces imagined monsters. S/T

The Crystal Ball — object-based access to hidden life or power. A/O

The Nixie of the Mill-Pond — supernatural bargain claims a child through ambiguous wording. B/G
210
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Norwegian and broader Scandinavian folktales
orwegian and broader Scandinavian folktales

The free collections Popular Tales from the Norse https://www.gutenberg.org/ebooks/8933 and East of the Sun and West of the Moon https://www.gutenberg.org/ebooks/30973 contain many especially relevant stories.

East of the Sun and West of the Moon — animal bridegroom, prohibited observation, and search beyond mapped space. S/B/H

Prince Lindworm — monstrous bridegroom and survival through exact ritual countermeasures. S/B

The Giant Who Had No Heart in His Body — externalized life hidden through nested guardians. O/G

The Mastermaid — supernatural servant-helper outwits the powerful master who controls her. T/B

The Three Princesses of Whiteland — entry into a remote nonhuman domain. H/G

Soria Moria Castle — giant-guarded otherworld reached through a long quest. H/G

The Lad Who Went to the North Wind — personified force is confronted over damage and offers compensatory objects. B/G

The Cat on the Dovrefell — a small familiar animal is strategically represented as a monstrous threat. S/T

Boots and the Troll — the weak party manipulates the strong party’s interpretation of demonstrations. T/Q

Boots Who Ate a Match with the Troll — a contest is won through deceptive equivalence. T/Q

The Three Billy-Goats Gruff — verbal postponement manipulates a bridge guardian. T/G

Farmer Weathersky — a shapeshifting master and pupil compete in transformation. S/T

The Master-Smith — a bargain with the Devil or supernatural power has unintended costs. B/A

The Lad and the Deil — literal wording and counter-trickery govern the encounter. T/B

The Best Wish — the difficulty of safely specifying desire. B

Why the Sea Is Salt — an endlessly productive command-object is activated without knowledge of how to stop it. A/B

Dapplegrim — extraordinary animal adviser and ally. O/G

The Seven Foals — enchanted animals and hidden rules of liberation. S/B

The Big Bird Dan — giant nonhuman transport and dangerous dependency. G/H

Tatterhood — uncanny appearance conceals protective competence. S

Bushy Bride — imposture and true identity. S/T

The Twelve Wild Ducks — transformed siblings and a silence-based restoration protocol. S/B
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Norse and Icelandic tradition
Norse and Icelandic traditions

Odin and Vafþrúðnir — a question contest in which losing means death. Q/O

Odin and the giantess Gunnlöð — deception, seduction, and theft of the Mead of Poetry. T/B

Odin sacrifices an eye to Mímir — knowledge obtained through irreversible exchange. B/O

Odin questions the dead seeress in Völuspá — compelled communication with a revenant authority. R/O

Thor and Útgarða-Loki — impossible contests are revealed to have been perceptual manipulations. Q/S/T

Thor’s fishing expedition with Hymir — uneasy collaboration between adversarial beings.

The building of Asgard’s wall — a disguised giant enters a performance contract whose terms the gods manipulate. B/S

Loki and the master builder’s stallion — shapeshifting used to defeat a contractual claim. S/T/B

Fenrir’s binding — gods persuade a dangerous being to accept restraint using a false assurance and a hostage gesture. B/T

Týr’s hand — collateral sacrificed when a deceptive agreement is exposed. B

The death of Baldr — universal assurances fail because one apparently negligible exception is overlooked. B/O

Loki and the mistletoe — exploiting omitted conditions in a safety system. T/B

Hermóðr’s ride to Hel — negotiation for the release of the dead under a universal condition. H/R/B

The apples of Iðunn — dependence on a renewable resource controlled through abduction and shapeshifting. S/B

The theft of Thor’s hammer — disguise and social performance used to recover a control object. S/T/A

The dwarf Andvari and the cursed ring — forced transfer of property carries an attached consequence. B

Fáfnir — transformed guardian of wealth speaks riddling warnings as he dies. S/G/O

Sigurd tastes the dragon’s blood — accidental access to bird-language reveals betrayal. O

The draugr Glámr in Grettir’s Saga — a revenant communicates a curse that alters the survivor’s perception. R/G

Hrólfr Kraki and Böðvarr Bjarki’s bear-form — split or projected identity in battle. S

The Norns at a child’s birth — competing prophecies shape a life. O

The fylgja and hamingja traditions — doubles or accompanying presences reveal identity and fate. S/O
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Central Asia, Mongolia, and Siberia
Central Asia, Mongolia, and Siberia

Open English narrative access is much thinner than for European traditions, and many online texts are ethnographic accounts rather than community-controlled editions.

The Epic of Manas — prophetic dreams, supernatural horses, spirit-assisted heroes, and encounters requiring interpretation. O/G
UNESCO describes Manas as a major living oral epic tradition.https://ich.unesco.org/en/RL/manas-00209

Semetey — continuation of the Manas cycle, including inherited obligations and guidance from dreams or ancestral forces. O/R

Seytek — later-generation continuation of the same heroic and spirit-mediated world.

Geser/Gesar — immense Central and Inner Asian epic family involving heavenly origin, demons, shapeshifting enemies, and spirit helpers. S/G/O

The Buryat Geser cycle — hero sent from the sky-world to order hostile earthly powers. G/H

The shaman’s journey to Erlik — negotiation with an underworld ruler for a stolen or detained soul. H/R/B

The first shaman and the hostile sky powers — acquisition of dangerous mediating knowledge. O/B

The spirit-master of the taiga — hunting success depends on correct speech, respect, and exchange. G/B

The swan-maiden ancestor traditions — a supernatural woman’s garment is hidden, binding her to human marriage. S/B/H

The daughter of the water lord — marriage across human and aquatic worlds. G/H

The talking or prophetic horse in Turkic epic — animal companion supplies information unavailable to the hero. O

Alpamysh and his horse Baychibar — exceptional animal intelligence and loyalty mediate survival.

Dede Korkut and the monster Tepegöz — a one-eyed boundary monster defeated partly through identification and knowledge of vulnerability. G/T

Basat and Tepegöz — Turkic cognate of the Polyphemus encounter, including deceptive dialogue. T/G

Er-Töshtük’s underworld journey — animal helpers, giant adversaries, and passage through layered worlds. H/G
Older Buryat and Siberian material can be found in A Journey in Southern Siberia and the Sacred Texts shamanism index. These should be read as historical ethnography, not transparent representations of present communities. https://sacred-texts.com/sha/index.htm
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Malay and Indonesian narrative families
Malay and Indonesian narrative families

Sang Kancil and the crocodiles — mouse-deer counts crocodiles by persuading them to become a bridge. T/B

Sang Kancil and the tiger — small trickster manipulates the predator’s interpretation of objects. T/S

Bawang Merah and Bawang Putih — disguised or supernatural figures test conduct and distribute unequal gifts. S/Q

Timun Mas — a bargain with a giant over a promised child, defeated through magical objects. B/G

Jaka Tarub and the celestial maiden — garment theft binds a supernatural woman to the human world. B/S/H

Nyi Roro Kidul — encounter with a powerful sea sovereign whose territory and relationships demand protocol. G/H

Calon Arang — dangerous ritual knowledge and transformation negotiated or countered by another specialist. S/O

The Barong and Rangda cycle — protective and destructive beings in a conflict that is managed rather than permanently resolved. G

The Princess of Mount Ledang — impossible marriage conditions communicate refusal indirectly. Q/B

Badang and the water spirit — supernatural strength obtained through encounter and exchange. B

Bidasari — life stored outside the body in an animal or object. S/O

Hikayat Inderaputera — journeys through supernatural kingdoms with jinn, peri, and enchanted guardians. H/G
100
John Smith Of the Smiths of Smithtown by the village smithy @fincoot.bsky.social · 18/07/2026
Southeast Asia and the Philippines
XIV. Southeast Asia and the Philippines

Public-domain sources include 
Philippine Folk-Tales https://www.gutenberg.org/ebooks/11028?utm_source=chatgpt.com
Philippine Folk Tales https://www.gutenberg.org/ebooks/12814
Filipino Popular Tales https://www.gutenberg.org/ebooks/8299
Philippine Folklore Stories https://www.gutenberg.org/ebooks/10771

The Monkey and the Turtle — a resource-sharing bargain becomes a cycle of trickery and revenge. B/T

The Monkey and the Crocodile — attempted organ theft defeated through invented anatomy. T/B

The Sun and the Moon — cosmic beings miscommunicate or violate domestic agreements.

The Moon and the crab or shellfish — nonhuman counsel changes a cosmic decision.

The Alan and the human child — other-than-human beings foster or exchange children. S/H

The spirit in the balete tree — place-bound intelligence governs a dangerous threshold. G

The aswang spouse or neighbour — familiar social identity conceals a predatory second nature. S/T

The manananggal stories — a human-seeming person separates into a nonhuman nocturnal form. S

Juan and the enchanted princess — exact tasks and magical helpers determine access. Q/B

The magic ring or command object — power outsourced to an obedient supernatural agent. A/B

The enchanted shell — a hidden helper emerges when unobserved. S/A

The spirit that guards the mountain or cave — territorial being offers wealth under prohibitions. G/B

The sky-world marriage stories — human and celestial spouse separated by a broken taboo. H/B

The seven-headed serpent or dragon guardian — entry requires combat, knowledge, or substitution. G

The rice spirit narratives — agriculture depends on respectful communication with a personified nonhuman source. G/B
110