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A magazine of public theology. Pull up a chair to our long and unruly banquet table. Learn more at comment.org/subscribe.

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Comment @commentmagazine.bsky.social · 25/09/2026
“Distress can be a signal that we live in a violently unjust world and should find a way to contribute to its restoration. There is danger in numbing those signals too systematically.” Jacob Potash on sadness in the age of antidepressants.
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Meanings of Melancholy
Before Prozac, physicians and monks read depression as the mark of genius or a trial of the soul. What were they seeing?
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Comment @commentmagazine.bsky.social · 25/09/2026
“Human formation will be governed either by the attention plundering of companies or by concerted educational responses to them.” Antón Barba-Kay on why schools must become countercultural.
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The Desert of the Real
A look at how schools actually form character, and what kind of formation the digital age needs.
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Comment @commentmagazine.bsky.social · 24/09/2026
“‘Human’ is the word both for what we cannot fail to be and for what we must strain every nerve to become; this is our paradox, reborn once and again for every age and in each person.” Antón Barba-Kay on formation in a digital age.
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The Desert of the Real
A look at how schools actually form character, and what kind of formation the digital age needs.
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Comment @commentmagazine.bsky.social · 24/09/2026
“Perhaps this is what the mystics have always been inviting us to see: that what we call ‘the future’ may already be present, waiting to be unveiled.” Eunice Gall on art and mysticism, in conversation with Tiffany Thompson.
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The Future Is Already Unfolding
Executive editor Tiffany Thompson interviews Eunice Gall, Transylvanian artist and contemporary Christian mystic.
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Comment @commentmagazine.bsky.social · 24/09/2026
“We are being morally formed by services and habits that aren’t really morally formative. We are embedded in practices that systematically disembed us.” Antón Barba-Kay on education, technology, and moral formation.
comment.org
The Desert of the Real
A look at how schools actually form character, and what kind of formation the digital age needs.
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Comment @commentmagazine.bsky.social · 21/09/2026
“War itself becomes a home, and this is the most dangerous of homes, because outwardly it is flawless. It gives what quiet life did not give: a solid, unarguable meaning.” Anastasia Korbet on memory, attention, and wartime Ukraine.
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The Room Without a Wall
Anastasia Korbet writes from wartime Ukraine on memory, attention, and whether hope can endure the darkness without looking away.
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Comment @commentmagazine.bsky.social · 21/09/2026
“The call is not to spontaneity and novelty but to routines and practices that (re)train us on how to stay in our bodies, stay with our feelings, and stay connected to others with whom vulnerability is not only allowed but expected.” Kent Dunnington on addiction, control, and recovery.
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Addiction, Control, and Recovery in the Modern World
Addicts want to control the unpredictability and chaos of life, but programs like AA teach us—rightly—to let go of control.
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Comment @commentmagazine.bsky.social · 21/09/2026
“The good news of the Christian story is that, as deep as the abyss of darkness is, we do not have to will ourselves, educate ourselves, strive, exert, or consume ourselves in the hopes of attaining the peace that comes from holiness.”
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Great Books and the Good Life
The theme of self-control crops up again and again in the great books, changing in its encounter with the Christian tradition.
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Comment @commentmagazine.bsky.social · 17/09/2026
“I had thought that the intellectual life was separate from the agricultural life of my youth. That books, not the body, were the path to success. Berry upended that convention, as he did so many others across his long life.” Michael Lamb on Wendell Berry.
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Wendell Berry’s Difficult Hope
A reflection on the legacy of Wendell Berry.
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Comment @commentmagazine.bsky.social · 17/09/2026
“All cultures are directed by a vision of the good life. But sometimes those visions are mirages.” Doug Sikkema on desire, self-control, and the humanities.
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Great Books and the Good Life
The theme of self-control crops up again and again in the great books, changing in its encounter with the Christian tradition.
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Comment @commentmagazine.bsky.social · 17/09/2026
“Christian humanism refuses the idea that humans can be reduced to a single inherited or ascribed identity. Such a view turns culture into destiny and denies the possibility of solidarity across deep differences.”
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Made for Participation
"We cannot live by money and technology alone." Luke Bretherton on Christian humanism, the crisis of agency, and reimagining institutions of care.
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Comment @commentmagazine.bsky.social · 17/09/2026
This could be your view, standing in front of the latest issue of Comment, which dropped last week. Find your copy at a nearby bookstore or newsstand, or subscribe today.
A copy of Comment magazine on display in a bookstore, featuring its Fall 2026 issue, “The Paradoxes of Control.” The cover has an abstract, multicoloured watercolor design, with Christianity Today and other magazines blurred in the background.
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Cowudi 🍉🐺🐻🐙🐷🌿🌍🌎 @cowudi.bsky.social · 10/09/2026
Read Berry.
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Comment @commentmagazine.bsky.social · 17/09/2026
“A culture that normalizes the acceleration of consumption eradicates the time and space between almost any felt desire and its fulfillment.” Doug Sikkema on self-control in a culture of consumption.
comment.org
Great Books and the Good Life
The theme of self-control crops up again and again in the great books, changing in its encounter with the Christian tradition.
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Comment @commentmagazine.bsky.social · 17/09/2026
“Good institutions do not simply act on people. They enable people to act with and for each other.” Luke Bretherton on institutions and human agency.
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Made for Participation
"We cannot live by money and technology alone." Luke Bretherton on Christian humanism, the crisis of agency, and reimagining institutions of care.
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Comment @commentmagazine.bsky.social · 16/09/2026
“The brutal paradox is that we lose control over exactly what promised to give us control in the first place.” Kent Dunnington on the paradox at the heart of addiction.
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Addiction, Control, and Recovery in the Modern World
Addicts want to control the unpredictability and chaos of life, but programs like AA teach us—rightly—to let go of control.
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Comment @commentmagazine.bsky.social · 16/09/2026
“The tempo of our times seems to compress the intervals in which one posture can give way to another. There’s little luxury of sequence. Everything is all at once, all the time.” Anne Snyder on art, God, and uncontrollability.
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The Final Frontier
Anne Snyder introduces the fall issue of Comment magazine.
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Comment @commentmagazine.bsky.social · 14/09/2026
What are the lessons of 9/11? What does it mean to “never forget”? And how do Christians and Muslims remember the day differently? On a new episode of Zealots at the Gate, Shadi Hamid and Matthew Kaemingk discuss their own memories of that morning, and of the twenty-five years since.
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9/11: Why We Remember That Day Differently
Zealots at the Gate: 25 years after 9/11, Matthew Kaemingk and Shadi Hamid on remembering that day differently
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Comment @commentmagazine.bsky.social · 10/09/2026
“There comes a moment when preparation gives way to the fearsome beauty of a reality that begins to answer back. Control, up to this threshold, can be a means to the magic. A path into open country.” Anne Snyder on art, God, and uncontrollability.
comment.org
The Final Frontier
Anne Snyder introduces the fall issue of Comment magazine.
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Comment @commentmagazine.bsky.social · 10/09/2026
“Addicted persons are a peculiar kind of unwitting modern prophet, an embodied critique of the quest for total control and the social world it has bequeathed.” Kent Dunnington on addiction, control, and recovery.
comment.org
Addiction, Control, and Recovery in the Modern World
Addicts want to control the unpredictability and chaos of life, but programs like AA teach us—rightly—to let go of control.
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Comment @commentmagazine.bsky.social · 10/09/2026
“Berry’s hope is not the easy optimism that often passes for hope in our contemporary culture. Rather, it is a ‘difficult hope’ that requires reckoning with reality even as we try to change it.” Michael Lamb on Wendell Berry’s vision of hope.
comment.org
Wendell Berry’s Difficult Hope
A reflection on the legacy of Wendell Berry.
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Comment @commentmagazine.bsky.social · 10/09/2026
“Never before has so much of the world lain within human grasp. Yet we find ourselves strangely unable to receive it.” Anne Snyder introduces our fall issue, The Paradoxes of Control.
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The Final Frontier
Anne Snyder introduces the fall issue of Comment magazine.
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Comment @commentmagazine.bsky.social · 03/09/2026
“This would be the final victory of darkness: not the ruined home but the ruined capacity to see catastrophe. So long as we still flinch, the night has not won. But whether we shall flinch tomorrow, no one knows.” Anastasia Korbet from wartime Ukraine.
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The Room Without a Wall
Anastasia Korbet writes from wartime Ukraine on memory, attention, and whether hope can endure the darkness without looking away.
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Comment @commentmagazine.bsky.social · 03/09/2026
C.S. Lewis had “a kind of bachelor incomprehension or even distaste for the lives of young women,” says Francis Spufford. Susan Bruxvoort Lipscomb on Spufford's Nonesuch and the girl Narnia left behind.
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The Trouble with Susan
C.S. Lewis left Susan Pevensie out of Narnia’s ending. Susan Bruxvoort Lipscomb reviews Nonesuch, Francis Spufford’s answer to the Problem of Susan.
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Comment @commentmagazine.bsky.social · 03/09/2026
“The war did not bring a new reality into it; it merely laid bare the old one that had been hiding behind the surface.” Anastasia Korbet writes from wartime Ukraine on memory, attention, and whether hope can endure the darkness without looking away.
comment.org
The Room Without a Wall
Anastasia Korbet writes from wartime Ukraine on ruined homes, the habit of getting used to it, and what it takes to keep looking.
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Yale University Press @yalepress.bsky.social · 01/09/2026
TO ARRIVE WHERE WE STARTED reviewed in Comment Magazine, "Corbin’s book is a true gift of friendship to all of us. He invites us, friendless and homeless, into a richer way of being together."—Terence Sweeney
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Arriving Home
A new book by Ian Marcus Corbin diagnoses our loneliness and calls us back to belonging and community.
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Comment @commentmagazine.bsky.social · 31/08/2026
“As wayfarers in the wilderness, we become keepers of the trail tasked with tending to other wayfarers, especially to those on the trail who are in need.” Terence Sweeney on belonging and the modern world, in a review of Ian Marcus Corbin’s To Arrive Where We Started.
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Arriving Home
A new book by Ian Marcus Corbin diagnoses our loneliness and calls us back to belonging and community.
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Comment @commentmagazine.bsky.social · 31/08/2026
What do Christian nationalists actually want? Matthew Kaemingk and Shadi Hamid wanted to hear the case made directly, so they invited William Wolfe, a self-described Christian nationalist, to discuss what makes a nation and who belongs.
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What Do Christian Nationalists Actually Want?
On Zealots at the Gate, Matthew Kaemingk and Shadi Hamid talk with William Wolfe, a self-described Christian nationalist, on what makes a nation—and who belongs.
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Comment @commentmagazine.bsky.social · 28/08/2026
“Finding ourselves alone, we give ourselves a sense of belonging by owning things, but in so doing we put up more barriers and find ourselves even more alone.”
comment.org
Arriving Home
A new book by Ian Marcus Corbin diagnoses our loneliness and calls us back to belonging and community.
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Comment @commentmagazine.bsky.social · 28/08/2026
“Is there a way to pursue our academic vocations that feels less like a frenetic standstill and more like care for the fragile complexities of our living-and-dying institutions?”
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When a University Dies
A look at the mortality of institutions of higher education.
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Comment @commentmagazine.bsky.social · 27/08/2026
“The mistaken if implicit premise beneath the work of bridging has always been the conflation of partisan polarization with the culture war.” John Wood Jr. reflects on Comment’s Understory festival and why our divides run deeper than party.
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Love, Tradition and the Omni-American Dream
Reflections on The Understory Festival and the Movement to Bridge the Divide
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Comment @commentmagazine.bsky.social · 27/08/2026
“Lacking communities of participation, we direct our innate longing for them into owning things in such a way that we lose connection instead of gaining it. Rather than belonging to communities, we belong to possessions.” Terence Sweeney reviews Ian Marcus Corbin’s To Arrive Where We Started.
comment.org
Arriving Home
A new book by Ian Marcus Corbin diagnoses our loneliness and calls us back to belonging and community.
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Comment @commentmagazine.bsky.social · 27/08/2026
“Neither we nor our institutions are sovereign, autonomous entities but are creatures enmeshed in systems that both propel and warp us.” Craig Mattson on the mortality of institutions of higher education.
comment.org
When a University Dies
A look at the mortality of institutions of higher education.
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Comment @commentmagazine.bsky.social · 20/08/2026
“Pilgrims look for the places on earth into which the holy has leaked from heaven. Like radiation, it seeps into matter and stays there, charging.” Brad East on wayfaring through France in search of the holy.
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A Pilgrimage to France
Last summer Brad East went on pilgrimage to France with his brothers and a couple friends. This is his account.
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Comment @commentmagazine.bsky.social · 20/08/2026
“If heavy states can be chemically lifted, what becomes of the self that was to undergo them?” Jacob Potash on antidepressants and the questions waiting on the far side of relief.
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Meanings of Melancholy
Recovering the history of sorrow can give a clearer view of the compromises we live with.
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Comment @commentmagazine.bsky.social · 20/08/2026
“In the melancholic tradition, darkness and depth are not opposites; they are two vantages on one phenomenon.” Jacob Potash on the history of sorrow and the compromises we live with.
comment.org
Meanings of Melancholy
Recovering the history of sorrow can give a clearer view of the compromises we live with.
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Comment @commentmagazine.bsky.social · 20/08/2026
“Archaeologists suppose time’s arrow runs in one direction only. Pilgrims know time bends around the resurrection.” Brad East on relics, saints, and pilgrimage through France.
comment.org
A Pilgrimage to France
Last summer Brad East went on pilgrimage to France with his brothers and a couple friends. This is his account.
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Comment @commentmagazine.bsky.social · 20/08/2026
“In the melancholic tradition, darkness and depth are not opposites; they are two vantages on one phenomenon.” Jacob Potash on the meanings of melancholy.
comment.org
Meanings of Melancholy
Recovering the history of sorrow can give a clearer view of the compromises we live with.
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Comment @commentmagazine.bsky.social · 18/08/2026
“Augustine ends one of the most famous books in Western history with an extended meditation on Sophia and her seven archetypes, but it’s as if everyone has forgotten about it! And then when Boehme does it, we think it’s something quite radical or new.”
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The Transfiguration of Psychoanalysis
In a new book, psychotherapist and theologian Glenn McCullough looks at psychoanalysis through the lens of Jacob Boehme.
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Comment @commentmagazine.bsky.social · 18/08/2026
“Boehme originated the concept of an unconscious part of the soul that is defined by drives—a psychodynamic soul.” Glenn McCullough on Jacob Boehme and the origins of psychoanalysis, in conversation with @millinerd.bsky.social.
comment.org
The Transfiguration of Psychoanalysis
In a new book, psychotherapist and theologian Glenn McCullough looks at psychoanalysis through the lens of Jacob Boehme.
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Comment @commentmagazine.bsky.social · 15/08/2026
“Literature is special. Because it is itself, and nothing else. In that sense, it’s like music or biology or gardening or anything that makes us feel things we hadn’t expected, about ways of living we had not foreseen.”
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Can Literature Make Us Better People?
From ancient Greece to TikTok, we have debated whether stories are worth all the fuss.
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Comment @commentmagazine.bsky.social · 14/08/2026
“Some friends in the secret club knew enough from their own experiences to reach out, just after their initial congratulatory messages, to ask with compassion and concern, ‘Are you in the NICU?’”
comment.org
The Vanished Twin
Women need a more honest way to talk about motherhood.
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Comment @commentmagazine.bsky.social · 14/08/2026
“Stoppard’s mathematics is psychological before it is philosophical. The primes and the cat’s cradle carry the weight of shame, denial, belated grief.” Christian E. O’Connell on mathematics and mourning in Tom Stoppard’s Leopoldstadt.
comment.org
The Primes of Leopoldstadt
Tom Stoppard and Walker Percy both wrote about the Jewish people in ways that show the dangers and consequences of factoring out realities about the world.
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Comment @commentmagazine.bsky.social · 14/08/2026
“The defining features of Christian humanism were established when Christians began to unfold the full meaning of the incarnation, of the astounding mystery that God revealed himself most fully in the god-humanity of Jesus.”
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Defining Christian Humanism
The roots of Christian humanism begin in the incarnation, and the tradition extends through history to today.
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Comment @commentmagazine.bsky.social · 14/08/2026
“Evangelicalism is our country’s most politically significant and controversial religious bloc. Clarity and charity are not only matters of religious import but relevant to the whole of our society.”
comment.org
There Will Never Be Another Billy Graham
Some scholars have criticized the so-called Bebbington quadrilateral, which is considered the classic definition of evangelicalism. But Bonnie Kristian argues that it holds up.
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Comment @commentmagazine.bsky.social · 14/08/2026
“Many, if not all, of the hard parts of motherhood were off limits for conversation in this world, unless a mother was prepared to tidily end her lament with a Bible verse or an assurance that she was leaning on God in prayer.” Moriah Hawkins on lament and its limits in church mothers’ groups.
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The Vanished Twin
Women need a more honest way to talk about motherhood.
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Comment @commentmagazine.bsky.social · 13/08/2026
“Irreducible numbers in the abstract begin to rhyme with irreducible persons in the concrete.” Christian E. O’Connell on mathematics and Jewish identity in Tom Stoppard’s final play.
comment.org
The Primes of Leopoldstadt
Tom Stoppard and Walker Percy both wrote about the Jewish people in ways that show the dangers and consequences of factoring out realities about the world.
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Comment @commentmagazine.bsky.social · 13/08/2026
“Leopoldstadt is a long refutation of the belief that Jewish identity can be factored away without falsifying what the world is really like.” Christian E. O’Connell on Tom Stoppard, Walker Percy, and Jewish irreducibility.
comment.org
The Primes of Leopoldstadt
Tom Stoppard and Walker Percy both wrote about the Jewish people in ways that show the dangers and consequences of factoring out realities about the world.
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Comment @commentmagazine.bsky.social · 13/08/2026
“It looked a lot like loneliness, born out of an inability to honestly communicate the facts of being pregnant and having children.” Moriah Hawkins on what goes unsaid about birth and motherhood.
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The Vanished Twin
Women need a more honest way to talk about motherhood.
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Comment @commentmagazine.bsky.social · 13/08/2026
“Love is not only a feeling we report; it is a thing we do, and the doing of it is, very largely, attention. To attend to someone is to tell them, without words, that they are worth the most expensive thing you own.”
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Attention Is a Form of Love
Being in the room is not the same as being there.
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